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34 As he went ashore, he saw a great crowd, and he had compassion for them, because they were like sheep without a shepherd, and he began to teach them many things.(A)

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34 When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd.(A) So he began teaching them many things.

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36 When he saw the crowds, he had compassion for them because they were harassed and helpless, like sheep without a shepherd.(A)

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36 When he saw the crowds, he had compassion on them,(A) because they were harassed and helpless, like sheep without a shepherd.(B)

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17 who shall go out before them and come in before them, who shall lead them out and bring them in, so that the congregation of the Lord may not be like sheep without a shepherd.”(A)

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17 to go out and come in before them, one who will lead them out and bring them in, so the Lord’s people will not be like sheep without a shepherd.”(A)

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17 Then Micaiah[a] said, “I saw all Israel scattered on the mountains like sheep that have no shepherd, and the Lord said, ‘These have no master; let each one go home in peace.’ ”(A)

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Footnotes

  1. 22.17 Heb he

17 Then Micaiah answered, “I saw all Israel scattered(A) on the hills like sheep without a shepherd,(B) and the Lord said, ‘These people have no master. Let each one go home in peace.’”

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15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested[a] as we are, yet without sin.(A)

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Footnotes

  1. 4.15 Or tempted

15 For we do not have a high priest(A) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(B)—yet he did not sin.(C)

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11 When the crowds found out about it, they followed him, and he welcomed them and spoke to them about the kingdom of God and healed those who needed to be cured.

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11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God,(A) and healed those who needed healing.

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For the teraphim[a] utter nonsense,
    and the diviners see lies;
the dreamers tell false dreams
    and give empty consolation.
Therefore the people[b] wander like sheep;
    they suffer for lack of a shepherd.(A)

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Footnotes

  1. 10.2 Or household gods
  2. 10.2 Heb they

The idols(A) speak deceitfully,
    diviners(B) see visions that lie;
they tell dreams(C) that are false,
    they give comfort in vain.(D)
Therefore the people wander like sheep
    oppressed for lack of a shepherd.(E)

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My people have been lost sheep; their shepherds have led them astray, turning them away on the mountains; from mountain to hill they have gone, they have forgotten their fold.(A)

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“My people have been lost sheep;(A)
    their shepherds(B) have led them astray(C)
    and caused them to roam on the mountains.
They wandered over mountain and hill(D)
    and forgot their own resting place.(E)

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The Good News of Deliverance

61 The spirit of the Lord God is upon me
    because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
    to bind up the brokenhearted,
to proclaim liberty to the captives
    and release to the prisoners,(A)
to proclaim the year of the Lord’s favor
    and the day of vengeance of our God,
    to comfort all who mourn,(B)
to provide for those who mourn in Zion—
    to give them a garland instead of ashes,
the oil of gladness instead of mourning,
    the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
    the planting of the Lord, to display his glory.(C)

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The Year of the Lord’s Favor

61 The Spirit(A) of the Sovereign Lord(B) is on me,
    because the Lord has anointed(C) me
    to proclaim good news(D) to the poor.(E)
He has sent me to bind up(F) the brokenhearted,
    to proclaim freedom(G) for the captives(H)
    and release from darkness for the prisoners,[a]
to proclaim the year of the Lord’s favor(I)
    and the day of vengeance(J) of our God,
to comfort(K) all who mourn,(L)
    and provide for those who grieve in Zion—
to bestow on them a crown(M) of beauty
    instead of ashes,(N)
the oil(O) of joy
    instead of mourning,(P)
and a garment of praise
    instead of a spirit of despair.
They will be called oaks of righteousness,
    a planting(Q) of the Lord
    for the display of his splendor.(R)

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Footnotes

  1. Isaiah 61:1 Hebrew; Septuagint the blind

16 Then Micaiah[a] said, “I saw all Israel scattered on the mountains like sheep without a shepherd, and the Lord said, ‘These have no master; let each one go home in peace.’ ”(A)

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Footnotes

  1. 18.16 Heb he

16 Then Micaiah answered, “I saw all Israel(A) scattered on the hills like sheep without a shepherd,(B) and the Lord said, ‘These people have no master. Let each one go home in peace.’”

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14 When he went ashore, he saw a great crowd, and he had compassion for them and cured their sick.(A)

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14 When Jesus landed and saw a large crowd, he had compassion on them(A) and healed their sick.(B)

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17 Therefore he had to become like his brothers and sisters in every respect, so that he might become a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.(A)

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17 For this reason he had to be made like them,[a](A) fully human in every way, in order that he might become a merciful(B) and faithful high priest(C) in service to God,(D) and that he might make atonement for the sins of the people.(E)

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Footnotes

  1. Hebrews 2:17 Or like his brothers

Each of us must please our neighbor for the good purpose of building up the neighbor.(A) For Christ did not please himself, but, as it is written, “The insults of those who insult you have fallen on me.”

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Each of us should please our neighbors for their good,(A) to build them up.(B) For even Christ did not please himself(C) but, as it is written: “The insults of those who insult you have fallen on me.”[a](D)

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Footnotes

  1. Romans 15:3 Psalm 69:9