Then they scoffed, “He’s just a carpenter, the son of Mary[a] and the brother of James, Joseph,[b] Judas, and Simon. And his sisters live right here among us.” They were deeply offended and refused to believe in him.

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Footnotes

  1. 6:3a Some manuscripts read He’s just the son of the carpenter and of Mary.
  2. 6:3b Most manuscripts read Joses; see Matt 13:55.

The True Family of Jesus

46 As Jesus was speaking to the crowd, his mother and brothers stood outside, asking to speak to him.

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42 They said, “Isn’t this Jesus, the son of Joseph? We know his father and mother. How can he say, ‘I came down from heaven’?”

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Greetings from Jude

This letter is from Jude, a slave of Jesus Christ and a brother of James.

I am writing to all who have been called by God the Father, who loves you and keeps you safe in the care of Jesus Christ.[a]

May God give you more and more mercy, peace, and love.

The Danger of False Teachers

Dear friends, I had been eagerly planning to write to you about the salvation we all share. But now I find that I must write about something else, urging you to defend the faith that God has entrusted once for all time to his holy people. I say this because some ungodly people have wormed their way into your churches, saying that God’s marvelous grace allows us to live immoral lives. The condemnation of such people was recorded long ago, for they have denied our only Master and Lord, Jesus Christ.

So I want to remind you, though you already know these things, that Jesus[b] first rescued the nation of Israel from Egypt, but later he destroyed those who did not remain faithful. And I remind you of the angels who did not stay within the limits of authority God gave them but left the place where they belonged. God has kept them securely chained in prisons of darkness, waiting for the great day of judgment. And don’t forget Sodom and Gomorrah and their neighboring towns, which were filled with immorality and every kind of sexual perversion. Those cities were destroyed by fire and serve as a warning of the eternal fire of God’s judgment.

In the same way, these people—who claim authority from their dreams—live immoral lives, defy authority, and scoff at supernatural beings.[c] But even Michael, one of the mightiest of the angels,[d] did not dare accuse the devil of blasphemy, but simply said, “The Lord rebuke you!” (This took place when Michael was arguing with the devil about Moses’ body.) 10 But these people scoff at things they do not understand. Like unthinking animals, they do whatever their instincts tell them, and so they bring about their own destruction. 11 What sorrow awaits them! For they follow in the footsteps of Cain, who killed his brother. Like Balaam, they deceive people for money. And like Korah, they perish in their rebellion.

12 When these people eat with you in your fellowship meals commemorating the Lord’s love, they are like dangerous reefs that can shipwreck you.[e] They are like shameless shepherds who care only for themselves. They are like clouds blowing over the land without giving any rain. They are like trees in autumn that are doubly dead, for they bear no fruit and have been pulled up by the roots. 13 They are like wild waves of the sea, churning up the foam of their shameful deeds. They are like wandering stars, doomed forever to blackest darkness.

14 Enoch, who lived in the seventh generation after Adam, prophesied about these people. He said, “Listen! The Lord is coming with countless thousands of his holy ones 15 to execute judgment on the people of the world. He will convict every person of all the ungodly things they have done and for all the insults that ungodly sinners have spoken against him.”[f]

16 These people are grumblers and complainers, living only to satisfy their desires. They brag loudly about themselves, and they flatter others to get what they want.

A Call to Remain Faithful

17 But you, my dear friends, must remember what the apostles of our Lord Jesus Christ predicted. 18 They told you that in the last times there would be scoffers whose purpose in life is to satisfy their ungodly desires. 19 These people are the ones who are creating divisions among you. They follow their natural instincts because they do not have God’s Spirit in them.

20 But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit,[g] 21 and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love.

22 And you must show mercy to[h] those whose faith is wavering. 23 Rescue others by snatching them from the flames of judgment. Show mercy to still others,[i] but do so with great caution, hating the sins that contaminate their lives.[j]

A Prayer of Praise

24 Now all glory to God, who is able to keep you from falling away and will bring you with great joy into his glorious presence without a single fault. 25 All glory to him who alone is God, our Savior through Jesus Christ our Lord. All glory, majesty, power, and authority are his before all time, and in the present, and beyond all time! Amen.

Footnotes

  1. 1 Or keeps you for Jesus Christ.
  2. 5 Other manuscripts read [the] Lord, or God, or God Christ.
  3. 8 Greek at glorious ones, which are probably evil angels.
  4. 9 Greek Michael, the archangel.
  5. 12 Or they are contaminants among you; or they are stains.
  6. 14-15 The quotation comes from intertestamental literature: Enoch 1:9.
  7. 20 Greek pray in the Holy Spirit.
  8. 22 Some manuscripts read must reprove.
  9. 22-23a Some manuscripts have only two categories of people: (1) those whose faith is wavering and therefore need to be snatched from the flames of judgment, and (2) those who need to be shown mercy.
  10. 23b Greek with fear, hating even the clothing stained by the flesh.

55 Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph,[a] Simon, and Judas. 56 All his sisters live right here among us. Where did he learn all these things?” 57 And they were deeply offended and refused to believe in him.

Then Jesus told them, “A prophet is honored everywhere except in his own hometown and among his own family.”

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Footnotes

  1. 13:55 Other manuscripts read Joses; still others read John.

19 The only other apostle I met at that time was James, the Lord’s brother.

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And he added, “God blesses those who do not fall away because of me.[a]

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Footnotes

  1. 11:6 Or who are not offended by me.

13 When they arrived, they went to the upstairs room of the house where they were staying.

Here are the names of those who were present: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (the zealot), and Judas (son of James).

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40 Some women were there, watching from a distance, including Mary Magdalene, Mary (the mother of James the younger and of Joseph[a]), and Salome.

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Footnotes

  1. 15:40 Greek Joses; also in 15:47. See Matt 27:56.

Many Disciples Desert Jesus

60 Many of his disciples said, “This is very hard to understand. How can anyone accept it?”

61 Jesus was aware that his disciples were complaining, so he said to them, “Does this offend you?

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23 So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense.

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22 Judas (not Judas Iscariot, but the other disciple with that name) said to him, “Lord, why are you going to reveal yourself only to us and not to the world at large?”

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23 And he added, “God blesses those who do not fall away because of me.[a]

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Footnotes

  1. 7:23 Or who are not offended by me.

22 Everyone spoke well of him and was amazed by the gracious words that came from his lips. “How can this be?” they asked. “Isn’t this Joseph’s son?”

23 Then he said, “You will undoubtedly quote me this proverb: ‘Physician, heal yourself’—meaning, ‘Do miracles here in your hometown like those you did in Capernaum.’ 24 But I tell you the truth, no prophet is accepted in his own hometown.

25 “Certainly there were many needy widows in Israel in Elijah’s time, when the heavens were closed for three and a half years, and a severe famine devastated the land. 26 Yet Elijah was not sent to any of them. He was sent instead to a foreigner—a widow of Zarephath in the land of Sidon. 27 And many in Israel had leprosy in the time of the prophet Elisha, but the only one healed was Naaman, a Syrian.”

28 When they heard this, the people in the synagogue were furious. 29 Jumping up, they mobbed him and forced him to the edge of the hill on which the town was built. They intended to push him over the cliff,

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34 Then Simeon blessed them, and he said to Mary, the baby’s mother, “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him.

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My servant grew up in the Lord’s presence like a tender green shoot,
    like a root in dry ground.
There was nothing beautiful or majestic about his appearance,
    nothing to attract us to him.
He was despised and rejected—
    a man of sorrows, acquainted with deepest grief.
We turned our backs on him and looked the other way.
    He was despised, and we did not care.

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The Lord, the Redeemer
    and Holy One of Israel,
says to the one who is despised and rejected by the nations,
    to the one who is the servant of rulers:
“Kings will stand at attention when you pass by.
    Princes will also bow low
because of the Lord, the faithful one,
    the Holy One of Israel, who has chosen you.”

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Living Stones for God’s House

You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor.

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Don’t we have the right to live in your homes and share your meals?

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18 Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James (son of Alphaeus),
Thaddaeus,
Simon (the zealot[a]),

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Footnotes

  1. 3:18 Greek the Cananean, an Aramaic term for Jewish nationalists.

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