Mark 5
Mounce Reverse Interlinear New Testament
5 So kai they went erchomai to eis the ho other side peran of the ho lake thalassa to eis the ho region chōra of the ho Gerasenes Gerasēnos. 2 And kai just as Jesus autos got exerchomai out of ek the ho boat ploion, there met hypantaō him autos from ek the ho tombs mnēmeion a man anthrōpos with en an unclean akathartos spirit pneuma. 3 He hos had echō his ho dwelling katoikēsis among en the ho tombs mnēma, and kai no one oudeis could dynamai bind deō him autos any longer ouketi, not oude even with a chain halysis. 4 For dia · ho he autos had deō often pollakis been bound deō with shackles pedē and kai chains halysis, but kai the ho chains halysis were torn diaspaō apart by hypo him autos and kai the ho shackles pedē broken syntribō in pieces , and kai no one oudeis was strong ischuō enough to subdue damazō him autos. 5 · kai Unceasingly dia pas, night nyx and kai day hēmera among en the ho tombs mnēma and kai in en the ho mountains oros, he kept eimi crying krazō out and kai cutting katakoptō himself heautou with stones lithos. 6 But kai when he saw · ho Jesus Iēsous from apo a distance makrothen, he ran trechō and kai bowed proskyneō down before him autos. 7 · kai Crying krazō out in a loud megas voice phōnē, he exclaimed legō, “ What tis have you sy to do with me egō, · kai Jesus Iēsous, Son hyios of the ho · ho Most High hypsistos God theos? Swear to horkizō · ho God theos that you will basanizō not mē torment basanizō me egō!” 8 ( For gar Jesus had said legō to him autos, “ Come exerchomai out of ek the ho man anthrōpos, · ho you unclean akathartos spirit pneuma!”) · ho 9 And kai Jesus asked eperōtaō him autos, “ What tis is your sy name onoma?” · kai He said legō to him autos, “ Legion legiōn is my egō name onoma, for hoti we are eimi many polys.” 10 And kai he kept begging parakaleō him autos earnestly polys not mē to hina send apostellō them autos out exō of the ho region chōra. 11 Now de a large megas herd agelē of pigs choiros was eimi feeding boskō there ekei on pros the ho mountainside oros. 12 And kai the unclean spirits begged parakaleō him autos, saying legō, “ Send pempō us hēmeis to eis the ho pigs choiros so hina we can enter eiserchomai them autos.” 13 So kai he gave epitrepō them autos permission . Then kai the ho unclean akathartos spirits pneuma came exerchomai out · ho and entered eiserchomai eis the ho pigs choiros. · kai The ho herd agelē ( about hōs two thousand dischilioi strong) rushed hormaō down kata the ho steep bank krēmnos into eis the ho sea thalassa and kai was drowned pnigō. · ho 14 · kai Those ho tending boskō the pigs autos fled pheugō and kai reported apangellō it in eis the ho village polis and kai throughout eis the ho countryside agros, and kai people came erchomai to see what tis had eimi · ho happened ginomai. 15 · kai They came erchomai to pros · ho Jesus Iēsous and kai saw theōreō the ho demon-possessed daimonizomai man , the ho one who had echō the ho legion legiōn, sitting kathēmai, clothed himatizō and kai in his right mind sōphroneō, and kai they were afraid phobeomai. 16 And kai those ho who had seen it described diēgeomai to them autos what pōs had happened ginomai to the ho demon-possessed daimonizomai man , and kai all about peri the ho pigs choiros. 17 Then kai they began archō to implore parakaleō Jesus autos to depart aperchomai from apo · ho their autos region horion. 18 · kai As he autos was getting embainō into eis the ho boat ploion, the ho man who had been demon-possessed daimonizomai kept begging parakaleō him autos to hina go eimi with meta him autos. 19 But kai he did not ou permit aphiēmi him autos. Instead alla, he said legō to him autos, “ Go hypagō to eis · ho your sy home oikos, to pros · ho your sos own people, and kai tell apangellō them autos how hosos much the ho Lord kyrios has done poieō for you sy and kai that he had mercy eleeō on you sy.” 20 · kai The man left aperchomai and kai began archō to proclaim kēryssō in en the ho Decapolis Dekapolis how hosos much Jesus Iēsous had done poieō for him autos; · ho and kai everyone pas was amazed thaumazō. 21 · kai When Jesus Iēsous had crossed diaperaō · ho in en a ho boat ploion again palin to eis the ho other side peran, a large polys crowd ochlos gathered synagō around epi him autos, and kai he was eimi by para the ho lake thalassa. 22 Then kai one heis of the ho synagogue archisynagōgos officials , Jairus Iairos by name onoma, came erchomai there. · kai When he saw Jesus autos, he fell piptō at pros · ho his autos feet pous 23 and kai begged parakaleō him autos earnestly polys, saying legō, · ho “ My egō little daughter thugatrion is about echō to die eschatōs. Come erchomai and place epitithēmi your ho hands cheir on her autos so hina she will be healed sōzō and kai live zaō.” 24 So kai Jesus went aperchomai with meta him autos. · kai A large polys crowd ochlos was following akoloutheō him autos and kai crowding synthlibō around him autos. 25 And kai a woman gynē was there eimi who had had en a discharge rhysis of blood haima for twelve dōdeka years etos. 26 · kai She had suffered paschō a great polys deal under hypo the care of many polys doctors iatros, and kai had spent dapanaō · ho all pas she had para, yet kai it benefitted her ōpheleō nothing mēdeis; rather alla she had grown erchomai worse mallon eis. · ho 27 When she heard akouō about peri · ho Jesus Iēsous, she came erchomai up behind opisthen him in en the ho crowd ochlos and touched haptō · ho his autos cloak himation, 28 for gar she had been saying legō, “ If ean I can only kan touch haptō · ho his autos clothes himation, I will be healed sōzō.” 29 · kai Immediately the ho flow pēgē of ho her autos blood haima was dried xērainō up , and kai she knew ginōskō in her ho body sōma that hoti she was healed iaomai of apo the ho affliction mastix. 30 And kai · ho Jesus Iēsous, knowing epiginōskō in en himself heautou that · ho power dynamis had gone out exerchomai from ek him autos, immediately turned epistrephō around in en the ho crowd ochlos and said legō, “ Who tis touched haptō my egō clothes himation?” · ho 31 And kai his autos disciples mathētēs said legō to him autos, · ho “ You see blepō the ho crowd ochlos pressing synthlibō around you sy and kai yet you say legō, ‘ Who tis touched haptō me egō?’” 32 But kai he looked periblepō around to see the ho one who had done poieō this houtos. 33 Then de the ho woman gynē, with fear phobeomai and kai trembling tremō, knowing oida what hos had happened ginomai to her autos, came erchomai and kai fell prospiptō down before him autos and kai told legō him autos the ho whole pas truth alētheia. 34 And de he ho said legō to her autos, “ Daughter thugatēr, · ho your sy faith pistis has made you sy well sōzō. Go hypagō in eis peace eirēnē and kai be eimi healed hygiēs of apo · ho your sy affliction mastix.”
35 While he autos was still eti speaking laleō, people came erchomai from apo the ho synagogue archisynagōgos official , saying legō, · ho “ Your sy daughter thugatēr has died apothnēskō. Why tis trouble skyllō the ho teacher didaskalos any longer eti?” 36 · ho But de Jesus Iēsous, ignoring parakouō · ho what logos was said laleō, said legō to the ho synagogue archisynagōgos official , “ Do not mē be afraid phobeomai; only monon believe pisteuō.” 37 And kai he did not ou permit aphiēmi anyone oudeis to follow synakoloutheō him autos, except ei mē · ho Peter Petros, · kai James Iakōbos, and kai John Iōannēs the ho brother adelphos of James Iakōbos. 38 · kai They came erchomai to eis the ho house oikos of the ho synagogue archisynagōgos official , and kai Jesus saw theōreō a commotion thorybos · kai with people weeping klaiō and kai wailing alalazō loudly polys. 39 · kai Upon entering eiserchomai he said legō to them autos, “ Why tis are you making such a commotion thorybeō and kai weeping klaiō? The ho child paidion has not ou died apothnēskō, but alla is sleeping katheudō.” 40 And kai they began to ridicule katagelaō him autos. But de when he autos had put ekballō them all pas out , he took paralambanō the ho father patēr of the ho child paidion and kai her ho mother mētēr and kai those ho who were with meta him autos and kai went eisporeuomai in where hopou the ho child paidion was eimi. 41 And kai taking krateō hold of the ho child’ s paidion hand cheir, · ho he said legō to her autos, “ Talitha talitha koum koum!” which hos is eimi translated methermēneuō, · ho “ Little girl korasion, I say legō to you sy, arise egeirō.” 42 And kai the ho little girl korasion got up anistēmi at once and kai began to walk peripateō; for gar she was eimi twelve dōdeka years etos old . And kai immediately they were utterly megas amazed existēmi. 43 And kai Jesus strictly polys ordered diastellō them autos that hina no mēdeis one should know ginōskō about this houtos, and kai he told legō them that something to eat esthiō should be given didōmi to her autos.
Mark 5
American Standard Version
5 And they came to the other side of the sea, into the country of the Gerasenes. 2 And when he was come out of the boat, straightway there met him out of the tombs a man with an unclean spirit, 3 who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; 4 because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had strength to tame him. 5 And always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 6 And when he saw Jesus from afar, he ran and [a]worshipped him; 7 and crying out with a loud voice, he saith, What have I to do with thee, Jesus, thou Son of the Most High God? I adjure thee by God, torment me not. 8 For he said unto him, Come forth, thou unclean spirit, out of the man. 9 And he asked him, What is thy name? And he saith unto him, My name is Legion; for we are many. 10 And he besought him much that he would not send them away out of the country. 11 Now there was there on the mountain side a great herd of swine feeding. 12 And they besought him, saying, Send us into the swine, that we may enter into them. 13 And he gave them leave. And the unclean spirits came out, and entered into the swine: and the herd rushed down the steep into the sea, in number about two thousand; and they were drowned in the sea. 14 And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass. 15 And they come to Jesus, and behold [b]him that was possessed with demons sitting, clothed and in his right mind, even him that had the legion: and they were afraid. 16 And they that saw it declared unto them how it befell [c]him that was possessed with demons, and concerning the swine. 17 And they began to beseech him to depart from their borders. 18 And as he was entering into the boat, [d]he that had been possessed with demons besought him that he might be with him. 19 And he suffered him not, but saith unto him, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee. 20 And he went his way, and began to publish in Decapolis how great things Jesus had done for him: and all men marvelled.
21 And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto him; and he was by the sea. 22 And there cometh one of the rulers of the synagogue, Jairus by name; and seeing him, he falleth at his feet, 23 and beseecheth him much, saying, My little daughter is at the point of death: I pray thee, that thou come and lay thy hands on her, that she may be [e]made whole, and live. 24 And he went with him; and a great multitude followed him, and they thronged him.
25 And a woman, who had an issue of blood twelve years, 26 and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 27 having heard the things concerning Jesus, came in the crowd behind, and touched his garment. 28 For she said, If I touch but his garments, I shall be [f]made whole. 29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her [g]plague. 30 And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me? 32 And he looked round about to see her that had done this thing. 33 But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath [h]made thee whole; go in peace, and be whole of thy [i]plague.
35 While he yet spake, they come from the ruler of the synagogue’s house, saying, Thy daughter is dead: why troublest thou the Teacher any further? 36 But Jesus, [j]not heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe. 37 And he suffered no man to follow with him, save Peter, and [k]James, and John the brother of [l]James. 38 And they come to the house of the ruler of the synagogue; and he beholdeth a tumult, and many weeping and wailing greatly. 39 And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth. 40 And they laughed him to scorn. But he, having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was. 41 And taking the child by the hand, he saith unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, Arise. 42 And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement. 43 And he charged them much that no man should know this: and he commanded that something should be given her to eat.
Footnotes
- Mark 5:6 The Greek word denotes an act of reverence, whether paid to a creature (see Mt. 4:9; 18:26) or to the Creator (see Mt. 4:10)
- Mark 5:15 Or, the demoniac
- Mark 5:16 Or, the demoniac
- Mark 5:18 Or, the demoniac
- Mark 5:23 Or, saved
- Mark 5:28 Or, saved
- Mark 5:29 Greek scourge.
- Mark 5:34 Or, saved thee
- Mark 5:34 Greek scourge.
- Mark 5:36 Or, overhearing
- Mark 5:37 Or, Jacob
- Mark 5:37 Or, Jacob
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