Mark 5
Modern English Version
The Healing of the Gadarene Demoniac(A)
5 They went to the other side of the sea to the region of the Gadarenes. 2 When He had come out of the boat, immediately a man with an unclean spirit came out of the tombs and met Him. 3 He lived among the tombs. And no one could constrain him, not even with chains, 4 because he had often been bound with shackles and chains. But he had pulled the chains apart and broken the shackles to pieces. And no one could subdue him. 5 Always, night and day, he was in the mountains and in the tombs, crying out and cutting himself with stones.
6 But when he saw Jesus afar off, he ran up and kneeled before Him, 7 and cried out with a loud voice, “What have You to do with me, Jesus, Son of the Most High God? I adjure You by God, do not torment me.” 8 For Jesus said to him, “Come out of the man, you unclean spirit!”
9 Then He asked him, “What is your name?”
He answered, “My name is Legion. For we are many.” 10 And he begged Him repeatedly not to send them away out of the country.
11 Now there was a great herd of swine feeding near the mountains. 12 All the demons pleaded with Him, asking, “Send us to the swine, so that we may enter them.” 13 At once, Jesus gave them leave. Then the unclean spirits came out and entered the swine. And the herd, numbering about two thousand, ran wildly down a steep hill into the sea and were drowned in the sea.
14 Those who fed the swine fled and reported it in the city and in the country. And people went out to see what it was that had happened. 15 They came to Jesus and saw him who had been possessed with the legion of demons sitting and clothed and in his right mind. And they were afraid. 16 Those who saw it told them how it befell him who had been possessed with the demons and also concerning the swine. 17 Then they began to plead with Him to depart out of their region.
18 When He entered the boat, he who had been possessed with the demons prayed Him that he might be with Him. 19 Jesus did not let him, but said to him, “Go home to your friends and tell them what great things the Lord has done for you and how He has had compassion on you.” 20 So he departed and began to proclaim in the Decapolis[a] what great things Jesus had done for him. And everyone was amazed.
Jairus’ Daughter and the Woman Who Touched Jesus’ Garment(B)
21 When Jesus had crossed again by boat to the other side, many people gathered to Him. And He was beside the sea. 22 One of the rulers of the synagogue, named Jairus, saw Jesus and came and fell at His feet 23 and earnestly asked Him, “My little daughter is lying at the point of death. I ask You, come and lay Your hands on her, so that she may be healed. And she will live.” 24 So Jesus went with him.
And many people followed Him and pressed in on Him. 25 And a certain woman had a hemorrhage for twelve years, 26 and had suffered much under many physicians. She had spent all that she had, and was not better but rather grew worse. 27 When she had heard of Jesus, she came in the crowd behind Him and touched His garment. 28 For she said, “If I may touch His garments, I shall be healed.” 29 And immediately her hemorrhage dried up, and she felt in her body that she was healed of the affliction.
30 At once, Jesus knew within Himself that power had gone out of Him. He turned around in the crowd and said, “Who touched My garments?”
31 His disciples said to Him, “You see the crowd pressing against You, and You say, ‘Who touched Me?’ ”
32 And He looked around to see her who had done it. 33 But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the entire truth. 34 He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.”
35 While He was still speaking, some came from the house of the synagogue ruler and said, “Your daughter is dead. Why trouble the Teacher any further?”
36 As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid, only believe.”
37 He let no one follow Him, except Peter, and James, and John the brother of James. 38 He came to the house of the ruler of the synagogue, and saw the tumult, and those who wept and wailed loudly. 39 When He came in, He said to them, “Why make this uproar and weep? The girl is not dead, but sleeping.” 40 They laughed at Him in ridicule.
But when He had put them all out, He took the father and the mother of the girl and those who were with Him and entered where the girl was lying. 41 He took the girl by the hand and said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 Immediately the girl arose and walked, for she was twelve years of age. And they were greatly astonished. 43 He strictly ordered them to let no one know of it and directed them to give her something to eat.
Footnotes
- Mark 5:20 The Ten Cities.
Mark 5
Lexham English Bible
A Demon-possessed Gerasene Healed
5 And they came to the other side of the sea,[a] to the region of the Gerasenes.[b] 2 And as[c] he was getting out of the boat, immediately from the tombs a man with an unclean spirit went to meet him, 3 who lived[d] among the tombs. And no one was able to bind him any longer, not even with a chain, 4 because he had often been bound with shackles and chains, and the chains had been torn apart by him, and the shackles had been shattered. And no one was strong enough to subdue him. 5 And during every night and day among the tombs and on the mountains he was crying out and cutting himself with stones. 6 And when he[e] saw Jesus from a distance, he ran and knelt down before him. 7 And crying out with a loud voice he said, “What have I to do with you[f], Jesus, Son of the Most High God? I implore you by God, do not torment me!” 8 (For he was saying to him, “Come out of the man, unclean spirit!”) 9 And he was asking him “What is your name?”[g] And he said to him, “My name is Legion, because we are many.” 10 And he was imploring him many times that he would not send them out of the region. 11 Now a large herd of pigs was there at the hill feeding, 12 and they implored him, saying, “Send us to the pigs so that we may enter into them.” 13 And he permitted them. And the unclean spirits came out and[h] entered into the pigs, and the herd—about two thousand—rushed headlong down the steep slope into the sea and were drowned in the sea. 14 And their herdsmen fled and reported it[i] in the town and in the countryside, and they came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed man sitting there clothed and in his right mind—the one who had had the legion—and they were afraid. 16 And those who had seen it[j] described to them what had happened to the demon-possessed man, and about the pigs. 17 And they began to urge him to depart from their region. 18 And as[k] he was getting into the boat, the man who had been demon-possessed began to implore[l] him that he could go with him. 19 And he did not permit him, but said to him, “Go to your home to your people and tell them all that the Lord has done for you, and that he has had mercy on you.” 20 And he went away and began to proclaim in the Decapolis all that Jesus had done for him, and they were all astonished.
A Woman Healed and a Daughter Raised
21 And after[m] Jesus had crossed over again in the boat to the other side, a large crowd gathered to him, and he was beside the sea. 22 And one of the rulers of the synagogue came—Jairus by name—and when he[n] saw him, he fell down at his feet. 23 And he was imploring him many times, saying, “My little daughter is at the point of death![o] Come, lay your[p] hands on her, so that she will get well and will live.” 24 And he went with him, and a large crowd was following him and pressing around him.
25 And there was a woman who was suffering from hemorrhages[q] twelve years. 26 And she had endured many things under many physicians, and had spent all that she had[r] and had received no help at all, but instead became worse.[s] 27 When she[t] heard about Jesus, she came up in the crowd behind him and[u] touched his cloak, 28 for she was saying, “If I touch just his clothing, I will be healed!” 29 And immediately her hemorrhage stopped[v] and she realized in her[w] body that she was healed of her[x] suffering. 30 And immediately Jesus, perceiving in himself that power had gone out from himself, turned around in the crowd and[y] said, “Who touched my clothing?” 31 And his disciples said to him, “You see the crowd pressing upon you, and you say ‘Who touched me?’” 32 And he was looking around to see the one who had done this. 33 So the woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth. 34 But he said to her, “Daughter, your faith has healed you. Go in peace and be well from your suffering.”
35 While[z] he was still speaking, they came from the synagogue ruler’s house[aa] saying, “Your daughter has died. Why trouble the Teacher further?” 36 But Jesus, ignoring[ab] what was said,[ac] told the ruler of the synagogue, “Do not be afraid—only believe!” 37 And he did not allow anyone to follow along with him except Peter and James and John, the brother of James. 38 And they came to the house of the ruler of the synagogue and saw a commotion, and people weeping and wailing loudly. 39 And when he[ad] entered, he said to them, “Why are you agitated and weeping? The child is not dead, but is sleeping.” 40 And they began laughing[ae] at him. But he sent them all out and[af] took along the father and mother of the child, and those who were with him, and went in to where the child was. 41 And taking hold of the child’s hand, he said to her, “Talitha koum!” (which is translated, “Little girl, I say to you, get up!”), 42 and immediately the girl stood up and began walking around[ag] (for she was twelve years old). And immediately they were utterly and completely astonished.[ah] 43 And he commanded them strictly that no one should learn of this, and said to give her something[ai] to eat.
Footnotes
- Mark 5:1 That is, the Sea of Galilee
- Mark 5:1 Most later manuscripts read “Gadarenes,” while other manuscripts read “Gergesenes” here
- Mark 5:2 Here “as” is supplied as a component of the temporal genitive absolute participle (“was getting out”)
- Mark 5:3 Literally “had his dwelling”
- Mark 5:6 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 5:7 Literally “what to me and to you”
- Mark 5:9 Literally “what name to you”
- Mark 5:13 Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
- Mark 5:14 Here the direct object is supplied from context in the English translation
- Mark 5:16 Here the direct object is supplied from context in the English translation
- Mark 5:18 Here “as” is supplied as a component of the temporal genitive absolute participle (“was getting”)
- Mark 5:18 The imperfect tense has been translated as ingressive here (“began to implore”)
- Mark 5:21 Here “after” is supplied as a component of the temporal genitive absolute participle (“had crossed over”)
- Mark 5:22 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 5:23 Literally “has finally”
- Mark 5:23 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 5:25 Literally “with a flow of blood”
- Mark 5:26 Literally “all with her”
- Mark 5:26 Literally “came back for the worse”
- Mark 5:27 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 5:27 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Mark 5:29 Literally “flow of blood was dried up”
- Mark 5:29 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 5:29 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 5:30 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
- Mark 5:35 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
- Mark 5:35 Here “house” is implied since the synagogue ruler himself is directly addressed (and therefore present) in the remainder of this verse
- Mark 5:36 Or “overhearing”
- Mark 5:36 Literally “the report that was spoken”
- Mark 5:39 Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
- Mark 5:40 The imperfect tense has been translated as ingressive here (“began laughing”)
- Mark 5:40 Here “and” is supplied because the previous participle (“sent … out”) has been translated as a finite verb
- Mark 5:42 The imperfect tense has been translated as ingressive here (“began walking around”)
- Mark 5:42 Literally “immediately they were astonished with great astonishment”
- Mark 5:43 Here the direct object is supplied from context in the English translation
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