A Demon-possessed Gerasene Healed

And they came to the other side of the sea,[a] to the region of the Gerasenes.[b] And as[c] he was getting out of the boat, immediately from the tombs a man with an unclean spirit went to meet him, who lived[d] among the tombs. And no one was able to bind him any longer, not even with a chain, because he had often been bound with shackles and chains, and the chains had been torn apart by him, and the shackles had been shattered. And no one was strong enough to subdue him. And during every night and day among the tombs and on the mountains he was crying out and cutting himself with stones. And when he[e] saw Jesus from a distance, he ran and knelt down before him. And crying out with a loud voice he said, “What have I to do with you[f], Jesus, Son of the Most High God? I implore you by God, do not torment me!” (For he was saying to him, “Come out of the man, unclean spirit!”) And he was asking him “What is your name?”[g] And he said to him, “My name is Legion, because we are many.” 10 And he was imploring him many times that he would not send them out of the region. 11 Now a large herd of pigs was there at the hill feeding, 12 and they implored him, saying, “Send us to the pigs so that we may enter into them.” 13 And he permitted them. And the unclean spirits came out and[h] entered into the pigs, and the herd—about two thousand—rushed headlong down the steep slope into the sea and were drowned in the sea. 14 And their herdsmen fled and reported it[i] in the town and in the countryside, and they came to see what it was that had happened. 15 And they came to Jesus and saw the demon-possessed man sitting there clothed and in his right mind—the one who had had the legion—and they were afraid. 16 And those who had seen it[j] described to them what had happened to the demon-possessed man, and about the pigs. 17 And they began to urge him to depart from their region. 18 And as[k] he was getting into the boat, the man who had been demon-possessed began to implore[l] him that he could go with him. 19 And he did not permit him, but said to him, “Go to your home to your people and tell them all that the Lord has done for you, and that he has had mercy on you.” 20 And he went away and began to proclaim in the Decapolis all that Jesus had done for him, and they were all astonished.

A Woman Healed and a Daughter Raised

21 And after[m] Jesus had crossed over again in the boat to the other side, a large crowd gathered to him, and he was beside the sea. 22 And one of the rulers of the synagogue came—Jairus by name—and when he[n] saw him, he fell down at his feet. 23 And he was imploring him many times, saying, “My little daughter is at the point of death![o] Come, lay your[p] hands on her, so that she will get well and will live.” 24 And he went with him, and a large crowd was following him and pressing around him.

25 And there was a woman who was suffering from hemorrhages[q] twelve years. 26 And she had endured many things under many physicians, and had spent all that she had[r] and had received no help at all, but instead became worse.[s] 27 When she[t] heard about Jesus, she came up in the crowd behind him and[u] touched his cloak, 28 for she was saying, “If I touch just his clothing, I will be healed!” 29 And immediately her hemorrhage stopped[v] and she realized in her[w] body that she was healed of her[x] suffering. 30 And immediately Jesus, perceiving in himself that power had gone out from himself, turned around in the crowd and[y] said, “Who touched my clothing?” 31 And his disciples said to him, “You see the crowd pressing upon you, and you say ‘Who touched me?’” 32 And he was looking around to see the one who had done this. 33 So the woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth. 34 But he said to her, “Daughter, your faith has healed you. Go in peace and be well from your suffering.”

35 While[z] he was still speaking, they came from the synagogue ruler’s house[aa] saying, “Your daughter has died. Why trouble the Teacher further?” 36 But Jesus, ignoring[ab] what was said,[ac] told the ruler of the synagogue, “Do not be afraid—only believe!” 37 And he did not allow anyone to follow along with him except Peter and James and John, the brother of James. 38 And they came to the house of the ruler of the synagogue and saw a commotion, and people weeping and wailing loudly. 39 And when he[ad] entered, he said to them, “Why are you agitated and weeping? The child is not dead, but is sleeping.” 40 And they began laughing[ae] at him. But he sent them all out and[af] took along the father and mother of the child, and those who were with him, and went in to where the child was. 41 And taking hold of the child’s hand, he said to her, “Talitha koum!” (which is translated, “Little girl, I say to you, get up!”), 42 and immediately the girl stood up and began walking around[ag] (for she was twelve years old). And immediately they were utterly and completely astonished.[ah] 43 And he commanded them strictly that no one should learn of this, and said to give her something[ai] to eat.

Footnotes

  1. Mark 5:1 That is, the Sea of Galilee
  2. Mark 5:1 Most later manuscripts read “Gadarenes,” while other manuscripts read “Gergesenes” here
  3. Mark 5:2 Here “as” is supplied as a component of the temporal genitive absolute participle (“was getting out”)
  4. Mark 5:3 Literally “had his dwelling”
  5. Mark 5:6 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. Mark 5:7 Literally “what to me and to you”
  7. Mark 5:9 Literally “what name to you”
  8. Mark 5:13 Here “and” is supplied because the previous participle (“came out”) has been translated as a finite verb
  9. Mark 5:14 Here the direct object is supplied from context in the English translation
  10. Mark 5:16 Here the direct object is supplied from context in the English translation
  11. Mark 5:18 Here “as” is supplied as a component of the temporal genitive absolute participle (“was getting”)
  12. Mark 5:18 The imperfect tense has been translated as ingressive here (“began to implore”)
  13. Mark 5:21 Here “after” is supplied as a component of the temporal genitive absolute participle (“had crossed over”)
  14. Mark 5:22 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  15. Mark 5:23 Literally “has finally”
  16. Mark 5:23 Literally “the”; the Greek article is used here as a possessive pronoun
  17. Mark 5:25 Literally “with a flow of blood”
  18. Mark 5:26 Literally “all with her”
  19. Mark 5:26 Literally “came back for the worse”
  20. Mark 5:27 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  21. Mark 5:27 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  22. Mark 5:29 Literally “flow of blood was dried up”
  23. Mark 5:29 Literally “the”; the Greek article is used here as a possessive pronoun
  24. Mark 5:29 Literally “the”; the Greek article is used here as a possessive pronoun
  25. Mark 5:30 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
  26. Mark 5:35 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
  27. Mark 5:35 Here “house” is implied since the synagogue ruler himself is directly addressed (and therefore present) in the remainder of this verse
  28. Mark 5:36 Or “overhearing”
  29. Mark 5:36 Literally “the report that was spoken”
  30. Mark 5:39 Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
  31. Mark 5:40 The imperfect tense has been translated as ingressive here (“began laughing”)
  32. Mark 5:40 Here “and” is supplied because the previous participle (“sent … out”) has been translated as a finite verb
  33. Mark 5:42 The imperfect tense has been translated as ingressive here (“began walking around”)
  34. Mark 5:42 Literally “immediately they were astonished with great astonishment”
  35. Mark 5:43 Here the direct object is supplied from context in the English translation

Jesus Restores a Demon-Possessed Man(A)(B)

They went across the lake to the region of the Gerasenes.[a] When Jesus got out of the boat,(C) a man with an impure spirit(D) came from the tombs to meet him. This man lived in the tombs, and no one could bind him anymore, not even with a chain. For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. Night and day among the tombs and in the hills he would cry out and cut himself with stones.

When he saw Jesus from a distance, he ran and fell on his knees in front of him. He shouted at the top of his voice, “What do you want with me,(E) Jesus, Son of the Most High God?(F) In God’s name don’t torture me!” For Jesus had said to him, “Come out of this man, you impure spirit!”

Then Jesus asked him, “What is your name?”

“My name is Legion,”(G) he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.

11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion(H) of demons,(I) sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them(J) how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis[b](K) how much Jesus had done for him. And all the people were amazed.

Jesus Raises a Dead Girl and Heals a Sick Woman(L)

21 When Jesus had again crossed over by boat to the other side of the lake,(M) a large crowd gathered around him while he was by the lake.(N) 22 Then one of the synagogue leaders,(O) named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on(P) her so that she will be healed and live.” 24 So Jesus went with him.

A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding(Q) for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes,(R) I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.(S)

30 At once Jesus realized that power(T) had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’

32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you.(U) Go in peace(V) and be freed from your suffering.”

35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader.(W) “Your daughter is dead,” they said. “Why bother the teacher anymore?”

36 Overhearing[c] what they said, Jesus told him, “Don’t be afraid; just believe.”

37 He did not let anyone follow him except Peter, James and John the brother of James.(X) 38 When they came to the home of the synagogue leader,(Y) Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.”(Z) 40 But they laughed at him.

After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand(AA) and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”).(AB) 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this,(AC) and told them to give her something to eat.

Footnotes

  1. Mark 5:1 Some manuscripts Gadarenes; other manuscripts Gergesenes
  2. Mark 5:20 That is, the Ten Cities
  3. Mark 5:36 Or Ignoring

Jesus Heals a Demon-Possessed Man

So they arrived at the other side of the lake, in the region of the Gerasenes.[a] When Jesus climbed out of the boat, a man possessed by an evil[b] spirit came out from the tombs to meet him. This man lived in the burial caves and could no longer be restrained, even with a chain. Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him. Day and night he wandered among the burial caves and in the hills, howling and cutting himself with sharp stones.

When Jesus was still some distance away, the man saw him, ran to meet him, and bowed low before him. With a shriek, he screamed, “Why are you interfering with me, Jesus, Son of the Most High God? In the name of God, I beg you, don’t torture me!” For Jesus had already said to the spirit, “Come out of the man, you evil spirit.”

Then Jesus demanded, “What is your name?”

And he replied, “My name is Legion, because there are many of us inside this man.” 10 Then the evil spirits begged him again and again not to send them to some distant place.

11 There happened to be a large herd of pigs feeding on the hillside nearby. 12 “Send us into those pigs,” the spirits begged. “Let us enter them.”

13 So Jesus gave them permission. The evil spirits came out of the man and entered the pigs, and the entire herd of about 2,000 pigs plunged down the steep hillside into the lake and drowned in the water.

14 The herdsmen fled to the nearby town and the surrounding countryside, spreading the news as they ran. People rushed out to see what had happened. 15 A crowd soon gathered around Jesus, and they saw the man who had been possessed by the legion of demons. He was sitting there fully clothed and perfectly sane, and they were all afraid. 16 Then those who had seen what happened told the others about the demon-possessed man and the pigs. 17 And the crowd began pleading with Jesus to go away and leave them alone.

18 As Jesus was getting into the boat, the man who had been demon possessed begged to go with him. 19 But Jesus said, “No, go home to your family, and tell them everything the Lord has done for you and how merciful he has been.” 20 So the man started off to visit the Ten Towns[c] of that region and began to proclaim the great things Jesus had done for him; and everyone was amazed at what he told them.

Jesus Heals in Response to Faith

21 Jesus got into the boat again and went back to the other side of the lake, where a large crowd gathered around him on the shore. 22 Then a leader of the local synagogue, whose name was Jairus, arrived. When he saw Jesus, he fell at his feet, 23 pleading fervently with him. “My little daughter is dying,” he said. “Please come and lay your hands on her; heal her so she can live.”

24 Jesus went with him, and all the people followed, crowding around him. 25 A woman in the crowd had suffered for twelve years with constant bleeding. 26 She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse. 27 She had heard about Jesus, so she came up behind him through the crowd and touched his robe. 28 For she thought to herself, “If I can just touch his robe, I will be healed.” 29 Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition.

30 Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my robe?”

31 His disciples said to him, “Look at this crowd pressing around you. How can you ask, ‘Who touched me?’”

32 But he kept on looking around to see who had done it. 33 Then the frightened woman, trembling at the realization of what had happened to her, came and fell to her knees in front of him and told him what she had done. 34 And he said to her, “Daughter, your faith has made you well. Go in peace. Your suffering is over.”

35 While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There’s no use troubling the Teacher now.”

36 But Jesus overheard[d] them and said to Jairus, “Don’t be afraid. Just have faith.”

37 Then Jesus stopped the crowd and wouldn’t let anyone go with him except Peter, James, and John (the brother of James). 38 When they came to the home of the synagogue leader, Jesus saw much commotion and weeping and wailing. 39 He went inside and asked, “Why all this commotion and weeping? The child isn’t dead; she’s only asleep.”

40 The crowd laughed at him. But he made them all leave, and he took the girl’s father and mother and his three disciples into the room where the girl was lying. 41 Holding her hand, he said to her, “Talitha koum,” which means “Little girl, get up!” 42 And the girl, who was twelve years old, immediately stood up and walked around! They were overwhelmed and totally amazed. 43 Jesus gave them strict orders not to tell anyone what had happened, and then he told them to give her something to eat.

Footnotes

  1. 5:1 Other manuscripts read Gadarenes; still others read Gergesenes. See Matt 8:28; Luke 8:26.
  2. 5:2 Greek unclean; also in 5:8, 13.
  3. 5:20 Greek Decapolis.
  4. 5:36 Or ignored.