Mark 4
New American Standard Bible
Parable of the Sower and Soils
4 Again (A)He began to teach (B)by the sea. And such a very large crowd gathered to Him that (C)He got into a boat on the sea and sat down; and the whole crowd was by the sea on the land. 2 And He was teaching them many things in (D)parables, and was saying to them in His teaching, 3 “Listen to this! Behold, the sower went out to sow; 4 as he was sowing, some seed fell beside the road, and the birds came and ate it up. 5 Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. 6 And when the sun had risen, it was scorched; and because it had no root, it withered away. 7 Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop. 8 Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundred times as much.” 9 And He was saying, “(E)He who has ears to hear, [a]let him hear.”
10 As soon as He was alone, [b]His followers, along with the twelve disciples, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but for (F)those who are outside, everything comes (G)in parables, 12 so that (H)while seeing they may see, and not perceive, and while hearing, they may hear, and not understand, otherwise they might return and it would be forgiven them.”
Explanation of the Parable
13 (I)And He *said to them, “Do you not understand this parable? How will you understand all the parables? 14 The sower sows the word. 15 These are the ones who are beside the road where the word is sown; and when they hear, immediately (J)Satan comes and takes away the word which has been sown in them. 16 And in a similar way these are the ones sown with seed on the rocky places, who, when they hear the word, immediately receive it with joy; 17 and yet they have no firm root in themselves, but are only temporary; then, when affliction or persecution occurs because of the word, immediately they [c]fall away. 18 And others are the ones sown with seed among the thorns; these are the ones who have heard the word, 19 but the worries of (K)the [d]world, and the (L)deceitfulness of wealth, and the desires for other things enter and choke the word, and it [e]becomes unfruitful. 20 And those are the ones sown with seed on the good soil; and they hear the word and accept it and (M)bear fruit, thirty, sixty, and a hundred times as much.”
21 And He was saying to them, “(N)A lamp is not brought to be put under a [f]basket, or under a bed, is it? Is it not brought to be put on the lampstand? 22 (O)For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 23 (P)If anyone has ears to hear, [g]let him hear.” 24 And He was saying to them, “Take care what you listen to. [h](Q)By your standard of measure it will be measured to you; and more will be given you besides. 25 (R)For whoever has, to him more will be given; and whoever does not have, even what he has will be taken away from him.”
Parable of the Seed
26 And He was saying, “The kingdom of God is like a man who casts seed upon the soil; 27 and he goes to bed at night and gets up daily, and the seed sprouts and grows—how, he himself does not know. 28 The soil produces crops by itself; first the stalk, then the head, then the mature grain in the head. 29 Now when the crop permits, he immediately [i](S)puts in the sickle, because the harvest has come.”
Parable of the Mustard Seed
30 (T)And He was saying, “How shall we [j](U)picture the kingdom of God, or by what parable shall we present it? 31 It is like a mustard seed, which, when sown upon the soil, though it is the smallest of all the seeds that are upon the soil, 32 yet when it is sown, it grows up and becomes larger than all the garden plants, and forms large branches, with the result that (V)the birds of the sky can nest under its shade.”
33 And with many such parables He was speaking the word to them, so far as they were able to [k]understand it; 34 and He did not speak to them (W)without a parable; but He was (X)explaining everything privately to His own disciples.
Jesus Stills the Sea
35 (Y)On that day, when evening came, He *said to them, “Let’s go over to the other side.” 36 After dismissing the crowd, they *took Him along with them (Z)in the boat, just as He was; and other boats were with Him. 37 And a fierce gale of wind *developed, and the waves were breaking over the boat so much that the boat was already filling with water. 38 And yet Jesus Himself was in the stern, asleep on the cushion; and they *woke Him and *said to Him, “Teacher, do You not care that we are perishing?” 39 And He got up and (AA)rebuked the wind and said to the sea, “Hush, be still.” And the wind died down and [l]it became perfectly calm. 40 And He said to them, “Why are you [m]afraid? (AB)Do you still have no faith?” 41 They became very much afraid and said to one another, “Who, then, is this, that even the wind and the sea obey Him?”
Footnotes
- Mark 4:9 Or hear! or listen!
- Mark 4:10 Lit those about Him
- Mark 4:17 I.e., from the faith
- Mark 4:19 Or age
- Mark 4:19 Or proves to be unfruitful
- Mark 4:21 Lit peck-measure
- Mark 4:23 Or hear! or listen!
- Mark 4:24 Lit By what measure you measure
- Mark 4:29 Lit sends forth
- Mark 4:30 Lit compare
- Mark 4:33 Lit hear
- Mark 4:39 Lit a great calm occurred
- Mark 4:40 Lit cowardly
Mark 4
Disciples’ Literal New Testament
Jesus Teaches The Multitudes In Parables
4 And again He began to teach beside the sea. And a very large crowd is gathered-together with Him so that He, having gotten into a boat, sits-down in the sea [to teach]. And all the multitude were near[a] the sea on the land. 2 And He was teaching them many things in parables.
The Sower’s Seed Falls On Different Kinds of Soil. Only The Good Soil Produces Fruit
And He was saying to them in His teaching, 3 “Listen! Behold— the one sowing went out to sow. 4 And it came about during the sowing that some seed fell along the road. And the birds came and ate it up. 5 And other[b] seed fell on the rocky[c] place where it was not having much soil. And immediately it sprang-up because of not having a depth of soil. 6 And when the sun rose, it was scorched. And because of not having a root, it was dried-up. 7 And other seed fell into the thorns. And the thorns came-up and choked it, and it did not give fruit. 8 And others[d] fell into the good soil, and were giving fruit while coming up and growing. And they were bearing thirty fold[e] and sixty fold and a hundred fold”. 9 And He was saying, “He who has ears to hear, let him hear”.
Jesus Tells The Disciples The Purpose of Parables
10 And when He came-to-be alone, the ones around Him with the twelve were questioning Him as to the parables. 11 And He was saying to them, “The mystery[f] of the kingdom of God has been given to you. But all things come in parables to those outside 12 in order that[g] while seeing, they may be seeing and not perceive, and while hearing, they may be hearing and not understanding, that they may not ever turn-back and it be forgiven them”.
Jesus Explains The Parable of The Sower
13 And He says to them, “Do you not know this parable? And how will you understand all the parables? 14 The one sowing sows the word[h]. 15 Now these people are the ones along the road, where the word is sown. And when they hear, immediately Satan comes and takes away the word having been sown into them. 16 And these people are the ones being sown the seed on the rocky places— who, when they hear the word, immediately are receiving it with joy. 17 And they do not have a root in themselves, but are temporary[i]. Then affliction or persecution having come about because of the word, immediately they are caused-to-fall. 18 And other people are the ones being sown the seed into the thorns. These are the ones having heard the word— 19 and coming-in, the anxieties[j] of the age[k] and the deceitfulness[l] of riches and the desires with respect to the other things are choking the word, and it becomes unfruitful[m]. 20 And those people are the ones having been sown[n] the seed on the good soil, who are hearing[o] the word and accepting it and bearing-fruit— thirty fold and sixty fold and a hundred fold”.
The Lamp Comes To Shine, Not To Be Hidden
21 And He was saying to them, “The lamp does not come in order that it may be put under the basket or under the bed, does it? Is it not in order that it may be put on the lampstand? 22 For it is not hidden, except in order that it may be made-visible[p]. Nor did it become hidden-away, but in order that it may come into visibility. 23 If anyone has ears to hear, let him hear”.
With The Measure You Use It Will Be Measured To You
24 And He was saying to them, “Be watching what you listen-to[q]. With what measure you measure[r], it will be measured to you— and it will be added to you. 25 For he who has— it will be given to him. And he who does not have— even what he has will be taken-away from him”.
The Kingdom of God Is Like Seed That Grows From Within Itself To Maturity
26 And He was saying, “The kingdom of God is like this: as-if a person would throw the seed upon the soil, 27 and would be sleeping and arising night and day, and the seed would be budding and growing-long— how, he does not[s] know. 28 The soil bears-fruit by-itself [t]— first grass, then a head, then a full grain in the head. 29 And whenever the fruit permits[u], immediately he[v] sends-forth the sickle because the harvest has come[w]”.
The Kingdom of God Is Like a Mustard Seed. It Starts Small And Grows Large
30 And He was saying, “How should we liken the kingdom of God, or with what parable may we present it?— 31 as a seed of a mustard-plant, which when it is sown upon the soil is being smaller than all[x] the seeds upon the soil. 32 And when it is sown, it goes-up and becomes larger than all the garden-plants. And it makes large branches so that the birds of the heaven are able to be nesting under the shade of it”.
Jesus Spoke To The Crowd In Parables And Explained Everything To His Disciples
33 And with many such parables He was speaking the word to them, as they were able to hear it. 34 And He was not speaking to them apart from a parable. But He was explaining[y] everything privately to His own disciples.
Jesus Calms The Wind And Sea. The Disciples Say, Who Is This Man?
35 And on that day, having become evening, He says to them, “Let us go to the other side”. 36 And having left the crowd, they take Him along as He was[z], in the boat. And other boats were with Him. 37 And a great storm of wind takes place. And the waves were throwing-over into the boat so that the boat was already being filled. 38 And He was in the stern on the cushion, sleeping. And they wake Him and say to Him, “Teacher, do You not care[aa] that we are perishing?” 39 And having awakened, He rebuked the wind, and said to the sea “Be still, be silenced[ab]”. And the wind stopped. And there was a great calm. 40 And He said to them, “Why are you afraid[ac]? Do you not yet have faith?” 41 And they feared a great fear[ad]. And they were saying to one another, “Who then is this One, that[ae] even[af] the wind and the sea obey Him?”
Footnotes
- Mark 4:1 Or, [facing] toward; at, before.
- Mark 4:5 That is, another portion of seed, viewed as a group.
- Mark 4:5 That is, bedrock, or a rocky outcropping.
- Mark 4:8 That is, other seeds viewed as individuals.
- Mark 4:8 Or, one, thirty; and one, sixty; and one, a hundred. Likewise in v 20.
- Mark 4:11 That is, the hidden truth about the kingdom of God now being revealed by Jesus.
- Mark 4:12 Jesus here gives the purpose of His speaking in parables. It was in order that the people might remain spiritually blind. In Mt 13:13 it is because the people willfully choose to be blind.
- Mark 4:14 Or, message.
- Mark 4:17 Or, transitory.
- Mark 4:19 Or, worries, cares, concerns.
- Mark 4:19 Or, world.
- Mark 4:19 Or, deception.
- Mark 4:19 Fruitbearing is the evidence of life.
- Mark 4:20 That is, who have been sown the seed. Note the change in tense. The second two soils are ‘being sown’; they are in the process of being sown in hopes that a fruitful crop can be grown. This soil has been sown and is bearing fruit.
- Mark 4:20 That is, listening to, in the sense of ‘obeying’. Note the change of tense that stresses continuous action here (are hearing), in contrast to the first three soils.
- Mark 4:22 Or, revealed. One would only hide a lamp for the purpose of shining it at the proper time. The lamp may be Jesus, who came to light the world, but is hidden from Israel until the proper time; or, the truth Jesus brings, which is now hidden in parables in order that it may come into visibility at the proper time. Or, the lamp may refer to the word of God which believers hide in their hearts in order that it may shine at the opportune time.
- Mark 4:24 Or, hear. That is, in the sense of ‘obey’.
- Mark 4:24 The measure you use reflects your spiritual capacity, and your ability to receive. If you listen to the traditions of the Pharisees, it will limit your ability to receive spiritual truth.
- Mark 4:27 The seed has life in it, and grows without the assistance or understanding of the sower. The sower sows. God causes the growth in ways the sower does not understand. Then the person harvests the fruit.
- Mark 4:28 Or, on-its-own.
- Mark 4:29 Lit, hands-itself-over. That is, when it has ripened itself.
- Mark 4:29 That is, the person who sowed the seed.
- Mark 4:29 Or, is here.
- Mark 4:31 That is, all the seed people in that day sowed in their gardens. The point is that it has a small and insignificant beginning, but grows larger than all.
- Mark 4:34 Or, interpreting.
- Mark 4:36 This may be describing the condition of Jesus— straight from His speaking without any rest, explaining why He slept; or, His location— still in the boat (v 1).
- Mark 4:38 Lit, is it not a concern to You?
- Mark 4:39 The tense is unusual for a command. It implies, be silenced and stay silent.
- Mark 4:40 Or, cowardly, fearful.
- Mark 4:41 That is, they were extremely afraid.
- Mark 4:41 Or, because.
- Mark 4:41 Or, both.
New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing
