Mark 4
Modern English Version
The Parable of the Sower(A)
4 Again He began to teach by the seaside. A large crowd was gathered before Him, so that He entered a boat and sat in it on the sea. And the whole crowd was by the sea on the land. 2 He taught them many things in parables and said to them in His teaching: 3 “Listen! And take note: A sower went out to sow. 4 As he sowed, some seed fell beside the path, and the birds of the air came and devoured it. 5 Some seed fell on rocky ground, where it did not have much soil, and soon it sprang up because it did not have deep soil. 6 But when the sun rose, it was scorched. And because it had no root, it withered away. 7 Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. 8 And other seed fell on good ground, and it yielded grain that sprang up and increased by thirty, sixty, or a hundred times as much.”
9 Then He said to them, “He who has ears to hear, let him hear.”
The Purpose of the Parables(B)
10 When He was alone, those who were around Him with the twelve asked Him about the parable. 11 He said to them, “To you is given the secret of the kingdom of God, but to those who are outside, everything is said in parables, 12 so that
‘seeing they may see, and not perceive,
and hearing they may hear and not understand;
lest they should turn, and their sins be forgiven them.’[a]”
The Parable of the Sower Explained(C)
13 Then He said to them, “Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 These are those beside the path, where the word is sown. But when they hear, Satan comes immediately and takes away the word which is sown in their hearts. 16 Others, likewise, are seed sown on rocky ground, who, when they hear the word, immediately receive it with gladness, 17 but have no root in themselves, and so endure for a time. Afterward, when affliction or persecution rises for the word’s sake, immediately they fall away. 18 And others are seed sown among thorns, the ones who hear the word. 19 But the cares of this world, and the deceitfulness of riches, and the desires for other things entering in choke the word, and it proves unfruitful. 20 Still others are seed sown on good ground, those who hear the word, and receive it, and bear fruit: thirty, sixty, or a hundred times as much.”
A Light Under a Basket(D)
21 He said to them, “Is a candle brought to be put under a basket or under a bed and not to be set on a candlestick? 22 For there is nothing hidden except to be revealed; neither is anything kept secret except to be proclaimed. 23 If anyone has ears to hear, let him hear.”
24 He said to them, “Take heed what you hear. The measure you give will be measured for you, and to you who hear will more be given. 25 For to him who has will more be given. And from him who has not will be taken, even what he has.”
The Parable of the Growing Seed
26 He said, “The kingdom of God is like a man who scatters seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he does not know how. 28 For the earth bears fruit by itself: first the blade, then the head, then the full seed in the head. 29 But when the grain is ripe, immediately he applies the sickle because the harvest has come.”
The Parable of the Mustard Seed(E)
30 He said, “To what shall we liken the kingdom of God, or with what parable shall we compare it? 31 It is like a grain of mustard seed which, when it is sown in the ground, is the smallest seed on earth. 32 Yet when it is sown, it grows up and becomes greater than all shrubs, and shoots out great branches, so that the birds of the air may nest in its shade.”
The Use of Parables(F)
33 With many such parables He spoke the word to them as they were able to hear it. 34 Without a parable He did not speak to them. But when they were alone, He expounded on all things to His disciples.
The Calming of a Storm(G)
35 That same day, when the evening came, He said to them, “Let us go cross to the other side.” 36 When they had sent the crowd away, they took Him in the boat just as He was. There were also other little boats with Him. 37 A great wind storm arose, and the waves splashed into the boat, so that it was now filling the boat. 38 He was in the stern asleep on a pillow. They woke Him and said, “Teacher, do You not care that we are perishing?”
39 He rose and rebuked the wind, and said to the sea, “Peace, be still!” Then the wind ceased and there was a great calm.
40 He said to them, “Why are you so fearful? How is that you have no faith?”
41 They feared greatly and said to one another, “What kind of Man is He, that even the wind and the sea obey Him?”
Footnotes
Mark 4
Lexham English Bible
The Parable of the Sower
4 And again he began to teach beside the sea,[a] and a very large crowd was gathered to him, so that he got into a boat and[b] sat on the sea, and the whole crowd was at the sea on the land. 2 And he began to teach[c] them many things in parables, and was saying to them in his teaching, 3 “Listen! Behold, the sower went out to sow. 4 And it happened that while he was sowing, some seed[d] fell on the side of the path, and the birds came and devoured it. 5 And other seed fell on the rocky ground where it did not have much soil, and it sprang up at once, because it did not have any depth of soil. 6 And when the sun rose it was scorched, and because it did not have enough root, it withered. 7 And other seed fell among the thorn plants, and the thorn plants came up and choked it, and it did not produce grain.[e] 8 And other seed fell on the good soil, and produced grain,[f] coming up and increasing, and it bore a crop[g]—one thirty and one sixty and one a hundred times as much.[h] 9 And he said, “Whoever has ears to hear, let him hear!”
The Reason for the Parables
10 And when he was alone, those around him together with the twelve began asking[i] him about the parables. 11 And he said to them, “To you has been granted the secret of the kingdom of God, but to those who are outside everything is in parables, 12 so that
‘they may look closely[j] and not perceive,
and they may listen carefully[k] and not understand,
lest they turn and it be forgiven them.’”[l]
The Parable of the Sower Interpreted
13 And he said to them, “Do you not understand this parable? And how will you understand all the parables? 14 The sower sows the word. 15 And these are the ones beside the path where the word is sown, and whenever they hear it,[m] immediately Satan comes and takes away the word that was sown in them. 16 And these are like[n] the ones sown on the rocky ground, who whenever they hear the word immediately receive it with joy. 17 And they have no root in themselves, but are temporary. Then when[o] affliction or persecution comes because of the word, immediately they fall away. 18 And others are the ones sown among the thorn plants—these are the ones who hear the word, 19 and the cares of the world and the deceitfulness of wealth and the desires for other things come in and[p] choke the word and it becomes unproductive. 20 And those are the ones sown on the good soil, who hear the word and receive it[q] and bear fruit—one thirty and one sixty and one a hundred times as much.”[r]
The Parable of the Lamp
21 And he said to them, “Surely a lamp is not brought so that it may be put under a bushel basket or under a bed, is it?[s] Is it not[t] so that it may be put on a lampstand? 22 For nothing is secret except so that it may be revealed, nor has become hidden except so that it will come to light. 23 If anyone has ears to hear, let him hear!” 24 And he said to them, “Take care what you hear! With the measure by which you measure out, it will be measured out to you, and will be added to you. 25 For whoever has, more will be given to him, and whoever does not have, even what he has will be taken away from him.”
The Parable of the Seed that Grows by Itself
26 And he said, “The kingdom of God is like this: like a man scatters seed on the ground. 27 And he sleeps and gets up, night and day, and the seed sprouts and grows—he does not know how.[u] 28 By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. 29 But when the crop permits, he sends in the sickle right away, because the harvest has come.”
The Parable of the Mustard Seed
30 And he said, “With what can we compare the kingdom of God, or by what parable can we present it? 31 It is like a mustard seed that when sown on the ground, although it[v] is the smallest of all the seeds that are on the ground, 32 but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade.” 33 And with many parables such as these he was speaking the word to them, as they were able to hear it.[w] 34 And he did not speak to them without a parable, but in private he explained everything to his own disciples.
Calming of a Storm
35 And on that day, when it[x] was evening, he said to them, “Let us cross over to the other side.” 36 And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him. 37 And a great storm of wind developed, and the waves were breaking into the boat, so that the boat was already being filled with water.[y] 38 And he was in the stern sleeping on the cushion, and they woke him up and said to him, “Teacher, is it not a concern to you that we are perishing?” 39 And he woke up and[z] rebuked the wind, and said to the sea, “Be quiet! Be silent!” And the wind abated and there was a great calm. 40 And he said to them, “Why are you fearful? Do you not yet have faith?” 41 And they were terribly frightened[aa] and began to say[ab] to one another, “Who then is this, that even the wind and the sea obey him?”
Footnotes
- Mark 4:1 That is, the Sea of Galilee
- Mark 4:1 Here “and” is supplied because the previous participle (“got”) has been translated as a finite verb
- Mark 4:2 The imperfect tense has been translated as ingressive here (“began to teach”)
- Mark 4:4 Literally “some of which”
- Mark 4:7 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
- Mark 4:8 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
- Mark 4:8 Here the direct object is supplied from context in the English translation
- Mark 4:8 The phrase “times as much” is not in the Greek text but is implied
- Mark 4:10 The imperfect tense has been translated as ingressive here (“began asking”)
- Mark 4:12 Literally “seeing they may see”
- Mark 4:12 Literally “hearing they may hear”
- Mark 4:12 A quotation from Isa 6:9–10
- Mark 4:15 *Here the direct object is supplied from context in the English translation
- Mark 4:16 Some manuscripts omit “like”
- Mark 4:17 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
- Mark 4:19 Here “and” is supplied because the previous participle (“come in”) has been translated as a finite verb
- Mark 4:20 Here the direct object is supplied from context in the English translation
- Mark 4:20 The phrase “times as much” is not in the Greek text but is implied
- Mark 4:21 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is it”
- Mark 4:21 The negative construction in Greek anticipates a positive answer here
- Mark 4:27 Literally “in such a way as he does not know”
- Mark 4:31 Here “although” is supplied as a component of the participle (“is”) which is understood as concessive
- Mark 4:33 *Here the direct object is supplied from context in the English translation
- Mark 4:35 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- Mark 4:37 *The words “with water” are not in the Greek text but are implied
- Mark 4:39 Here “and” is supplied because the previous participle (“woke up”) has been translated as a finite verb
- Mark 4:41 Literally “they feared a great fear”
- Mark 4:41 The imperfect tense has been translated as ingressive here (“began to say”)
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