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Jesus Heals a Man With a Withered Hand

Jesus entered the synagogue again, and a man was there with a withered[a] hand. They were watching Jesus closely to see if he would heal the man on the Sabbath day, so that they could accuse him. He said to the man with the withered hand, “Step forward!”[b] Then he said to them, “Is it lawful on the Sabbath day to do good or to do evil, to save life or to kill?” But they were silent. Then he looked around at them with anger, deeply grieved at the hardness of their hearts. He said to the man, “Stretch out your hand.” The man stretched it out, and his hand was restored. The Pharisees left and immediately began to conspire against Jesus with the Herodians, plotting how they might kill him.

Jesus Heals Many

Jesus withdrew to the sea with his disciples. A large crowd followed him from Galilee, Judea, Jerusalem, Idumaea, and beyond the Jordan, as well as from around Tyre and Sidon. A large crowd came to him when they heard all that he was doing. He told his disciples to have a boat ready for him because of the crowd, so that the people would not crush him. 10 Since he had healed many people, all those who had illnesses were pressing forward to touch him. 11 Whenever the unclean spirits saw him, they fell down in front of him, crying out, “You are the Son of God!” 12 But he warned them sternly that they should not tell who he was.

Jesus Appoints the Twelve Apostles

13 Jesus went up the mountain, summoned those he wanted, and they came to him. 14 He appointed twelve whom he designated apostles,[c] so that they would be with him and so that he could send them out to preach 15 and to have authority to drive out demons. 16 He appointed the Twelve: Simon, to whom he gave the name Peter; 17 then James the son of Zebedee, and John the brother of James, to whom he gave the nickname Boanerges, which means “Sons of Thunder”; 18 also Andrew, Philip, Bartholomew, Matthew, Thomas, and James the son of Alphaeus; finally, Thaddaeus, Simon the Zealot, 19 and Judas Iscariot, who betrayed him.

Jesus Has Power to Drive Out Demons

20 They went[d] into a house. A crowd gathered again so that they were not even able to eat a meal. 21 When his own people[e] heard this, they went out to take control of him, because they were saying, “He is out of his mind.”

22 The experts in the law who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “He drives out demons by the ruler of demons.”

23 Jesus called them together and spoke to them in parables. “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house cannot stand. 26 And if Satan has risen up against himself and is divided, he cannot stand but is finished. 27 On the other hand, no one can enter a strong man’s house to steal his possessions unless he ties up the strong man first. Then he can plunder his house. 28 Amen[f] I tell you: Everything will be forgiven people, their sins and whatever blasphemies they may speak. 29 But whoever blasphemes against the Holy Spirit will never have forgiveness, but is guilty of an eternal sin.”[g] 30 Jesus said this because they were saying, “He has an unclean spirit.”

Jesus’ Mother and Brothers

31 Then his mother and his brothers arrived. While they were standing outside, they sent word to Jesus, calling for him. 32 A crowd was sitting around him. They began to tell him, “Look, your mother and your brothers are outside looking for you.”

33 He replied, “Who are my mother and my brothers?” 34 He looked at those who sat around him in a circle and he said, “Look, my mother and my brothers! 35 For whoever does the will of God is my brother and sister and mother.”

Footnotes

  1. Mark 3:1 Or paralyzed
  2. Mark 3:3 Or Stand up in the center
  3. Mark 3:14 Some witnesses to the text omit whom he designated apostles.
  4. Mark 3:20 A few witnesses to the text read He went.
  5. Mark 3:21 Or his family
  6. Mark 3:28 Usually people say Amen at the end of a prayer, but Jesus used this Hebrew word at the beginning of a statement, which was unique. The inspired writer simply transliterated the Hebrew word that Jesus spoke, instead of using a Greek term. This translation does the same in English. The basic meaning is I solemnly tell you the truth.
  7. Mark 3:29 Some witnesses to the text read but deserves eternal condemnation.

A Man with a Withered Hand Healed

And he entered into the synagogue again, and a man who had a withered hand was there. And they were watching him closely to see if he would heal him on the Sabbath, in order that they could accuse him. And he said to the man who had the withered hand, “Come into the middle.” And he said to them, “Is it permitted on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent. And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, “Stretch out your[a] hand.” And he stretched it[b] out, and his hand was restored. And the Pharisees went out immediately with the Herodians and began to conspire[c] against him with regard to how they could destroy him.

Jesus Heals Crowds by the Sea

And Jesus went away with his disciples to the sea,[d] and a great crowd from Galilee followed him.[e] And from Judea and from Jerusalem and from Idumea and the other side of the Jordan and around Tyre and Sidon a great crowd came to him because they[f] heard all that he was doing. And he told his disciples that a small boat should stand ready for him because of the crowd, so that they would not press upon him. 10 For he had healed many, so that all those who were suffering from diseases[g] pressed about him in order that they could touch him. 11 And the unclean spirits, whenever they saw him, were falling down before him and crying out, saying, “You are the Son of God!” 12 And he warned them strictly that they should not make him known.

The Selection of the Twelve Apostles

13 And he went up on the mountain and summoned those whom he wanted, and they came to him. 14 And he appointed twelve,[h] so that they would be with him and so that he could send them out to preach 15 and to have authority to expel demons. 16 And he appointed the twelve.[i] And to Simon he gave the name Peter, 17 and James the son of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, “Sons of Thunder”), 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,[j] 19 and Judas Iscariot, who also betrayed him.

A House Divided Cannot Stand

20 And he went home, and the crowd gathered again, so that they were not even able to eat a meal. 21 And when[k] his family[l] heard this,[m] they went out to restrain him, for they were saying, “He has lost his mind!”

22 And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul!” and “By the ruler of the demons he expels the demons!” 23 And he called them to himself and[n] was speaking to them in parables, “How can Satan expel Satan? 24 And if a kingdom is divided against itself, that kingdom is not able to stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he is not able to stand, but is at an end! 27 But no one is able to enter into the house of a strong man and[o] plunder his property unless he first ties up the strong man, and then he can thoroughly plunder his house.

28 “Truly I say to you that all the sins and the blasphemies will be forgiven the sons of men, however much they blaspheme. 29 But whoever blasphemes against the Holy Spirit does not have forgiveness forever,[p] but is guilty of an eternal sin”— 30 because they were saying, “He has an unclean spirit.”

Jesus’ Mother and Brothers

31 And his mother and his brothers arrived, and standing outside, they sent word to him to summon him. 32 And a crowd was sitting around him, and they told him, “Behold, your mother and your brothers[q] are outside looking for you.” 33 And he answered them and[r] said, “Who is my mother or[s] my brothers?” 34 And looking around at those who were sitting around him in a circle, he said, “Behold, my mother and my brothers! 35 For whoever does the will of God, this person is my brother and sister and mother.”

Footnotes

  1. Mark 3:5 Literally “the”; the Greek article is used here as a possessive pronoun
  2. Mark 3:5 Here the direct object is supplied from context in the English translation
  3. Mark 3:6 Literally “began to give counsel”; the imperfect tense has been translated as ingressive (“began to”)
  4. Mark 3:7 That is, the Sea of Galilee
  5. Mark 3:7 *Here the direct object is supplied from context in the English translation
  6. Mark 3:8 Here “because” is supplied as a component of the participle (“heard”) which is understood as causal
  7. Mark 3:10 Literally “had suffering”
  8. Mark 3:14 Some manuscripts add “whom he also named apostles”
  9. Mark 3:16 Most Greek manuscripts omit the phrase “and he appointed the twelve”
  10. Mark 3:18 Literally “the Cananean,” but according to BDAG 507 s.v., this term has no relation at all to the geographical terms for Cana or Canaan, but is derived from the Aramaic term for “enthusiast, zealot” (see Luke 6:15; Acts 1:13)
  11. Mark 3:21 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  12. Mark 3:21 Literally those “close to him”
  13. Mark 3:21 *Here the direct object is supplied from context in the English translation
  14. Mark 3:23 Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
  15. Mark 3:27 Here “and” is supplied because the previous participle (“enter”) has been translated as a finite verb
  16. Mark 3:29 Literally “for the age”
  17. Mark 3:32 Some manuscripts add “and your sisters”
  18. Mark 3:33 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  19. Mark 3:33 Some manuscripts have “and”