Jesus(A) entered the synagogue(B) again, and a man was there who had a shriveled(C) hand. In order to accuse(D) him, they were watching him closely(E) to see whether he would heal(F) him on the Sabbath.(G) He told the man with the shriveled hand, “Stand before us.” Then he said to them, “Is it lawful(H) to do good(I) on the Sabbath or to do evil,(J) to save life(K) or to kill?”(L) But they were silent.(M) After looking around at them with anger,(N) he was grieved at the hardness(O) of their hearts and told the man, “Stretch out your hand.” So he stretched it out, and his hand was restored.(P) Immediately the Pharisees(Q) went out and started plotting(R) with the Herodians(S) against him, how they might kill(T) him.

Ministering to the Multitude

Jesus(U) departed with his disciples to the sea, and a large crowd followed from Galilee,(V) and a large crowd followed from Judea,(W) Jerusalem,(X) Idumea, beyond the Jordan,(Y) and around Tyre(Z) and Sidon.(AA) The large crowd came to him because they heard about everything he was doing. Then he told his disciples to have a small boat(AB) ready for him, so that the crowd wouldn’t crush him. 10 Since he had healed(AC) many, all who had diseases were pressing toward him to touch(AD) him. 11 Whenever the unclean(AE) spirits(AF) saw him, they fell down(AG) before him and cried out, “You are the Son of God!” (AH) 12 And he would strongly warn(AI) them not to make him known.(AJ)

The Twelve Apostles

13 Jesus(AK) went up the mountain(AL) and summoned those he wanted, and they came to him. 14 He appointed twelve, whom he also named apostles,[a](AM) to be with him, to send them out to preach,(AN) 15 and to have authority to[b] drive out demons. 16 He appointed the Twelve:[c](AO) To Simon,(AP) he gave the name Peter;(AQ) 17 and to James(AR) the son of Zebedee,(AS) and to his brother John,(AT) he gave the name “Boanerges” (that is, “Sons of Thunder”(AU)); 18 Andrew;(AV) Philip(AW) and Bartholomew; Matthew(AX) and Thomas;(AY) James the son of Alphaeus, and Thaddaeus; Simon the Zealot, 19 and Judas Iscariot,(AZ) who also betrayed him.

A House Divided

20 Jesus entered a house, and the crowd gathered again so that they were not even able to eat.[d] 21 When his family(BA) heard this, they set out to restrain him, because they said, “He’s out of his mind.”(BB)

22 The scribes(BC) who had come down from Jerusalem said, “He is possessed by Beelzebul,”(BD) and, “He drives out(BE) demons(BF) by the ruler(BG) of the demons.”(BH)

23 So he summoned(BI) them and spoke to them in parables:(BJ) “How can Satan(BK) drive out Satan?(BL) 24 If a kingdom(BM) is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand but is finished. 27 But no one can enter a strong man’s house and plunder his possessions unless he first ties up(BN) the strong man. Then he can plunder his house.

28 “Truly I tell you, people will be forgiven for all sins and whatever blasphemies(BO) they utter. 29 But whoever blasphemes(BP) against the Holy Spirit never has forgiveness,(BQ) but is guilty(BR) of an eternal sin”[e](BS) 30 because they were saying, “He has an unclean spirit.”(BT)

True Relationships

31 His(BU) mother(BV) and his brothers(BW) came, and standing outside, they sent word to him and called him. 32 A crowd was sitting around him and told him, “Look, your mother, your brothers,(BX) and your sisters[f] are outside asking for you.”

33 He replied to them, “Who are my mother and my brothers?” 34 Looking at those sitting in a circle around him, he said, “Here are my mother and my brothers!(BY) 35 Whoever does the will of God(BZ) is my brother and sister and mother.”

Footnotes

  1. 3:14 Other mss omit he also named them apostles
  2. 3:15 Other mss add heal diseases, and to
  3. 3:16 Other mss omit He appointed the Twelve
  4. 3:20 Or eat a meal; lit eat bread
  5. 3:29 Other mss read is subject to eternal judgment
  6. 3:32 Other mss omit and your sisters

A Man with a Withered Hand Healed

And he entered into the synagogue again, and a man who had a withered hand was there. And they were watching him closely to see if he would heal him on the Sabbath, in order that they could accuse him. And he said to the man who had the withered hand, “Come into the middle.” And he said to them, “Is it permitted on the Sabbath to do good or to do evil, to save life or to kill?” But they were silent. And looking around at them with anger, grieved at the hardness of their hearts, he said to the man, “Stretch out your[a] hand.” And he stretched it[b] out, and his hand was restored. And the Pharisees went out immediately with the Herodians and began to conspire[c] against him with regard to how they could destroy him.

Jesus Heals Crowds by the Sea

And Jesus went away with his disciples to the sea,[d] and a great crowd from Galilee followed him.[e] And from Judea and from Jerusalem and from Idumea and the other side of the Jordan and around Tyre and Sidon a great crowd came to him because they[f] heard all that he was doing. And he told his disciples that a small boat should stand ready for him because of the crowd, so that they would not press upon him. 10 For he had healed many, so that all those who were suffering from diseases[g] pressed about him in order that they could touch him. 11 And the unclean spirits, whenever they saw him, were falling down before him and crying out, saying, “You are the Son of God!” 12 And he warned them strictly that they should not make him known.

The Selection of the Twelve Apostles

13 And he went up on the mountain and summoned those whom he wanted, and they came to him. 14 And he appointed twelve,[h] so that they would be with him and so that he could send them out to preach 15 and to have authority to expel demons. 16 And he appointed the twelve.[i] And to Simon he gave the name Peter, 17 and James the son of Zebedee and John the brother of James (and he gave to them the name Boanerges, that is, “Sons of Thunder”), 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,[j] 19 and Judas Iscariot, who also betrayed him.

A House Divided Cannot Stand

20 And he went home, and the crowd gathered again, so that they were not even able to eat a meal. 21 And when[k] his family[l] heard this,[m] they went out to restrain him, for they were saying, “He has lost his mind!”

22 And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul!” and “By the ruler of the demons he expels the demons!” 23 And he called them to himself and[n] was speaking to them in parables, “How can Satan expel Satan? 24 And if a kingdom is divided against itself, that kingdom is not able to stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he is not able to stand, but is at an end! 27 But no one is able to enter into the house of a strong man and[o] plunder his property unless he first ties up the strong man, and then he can thoroughly plunder his house.

28 “Truly I say to you that all the sins and the blasphemies will be forgiven the sons of men, however much they blaspheme. 29 But whoever blasphemes against the Holy Spirit does not have forgiveness forever,[p] but is guilty of an eternal sin”— 30 because they were saying, “He has an unclean spirit.”

Jesus’ Mother and Brothers

31 And his mother and his brothers arrived, and standing outside, they sent word to him to summon him. 32 And a crowd was sitting around him, and they told him, “Behold, your mother and your brothers[q] are outside looking for you.” 33 And he answered them and[r] said, “Who is my mother or[s] my brothers?” 34 And looking around at those who were sitting around him in a circle, he said, “Behold, my mother and my brothers! 35 For whoever does the will of God, this person is my brother and sister and mother.”

Footnotes

  1. Mark 3:5 Literally “the”; the Greek article is used here as a possessive pronoun
  2. Mark 3:5 Here the direct object is supplied from context in the English translation
  3. Mark 3:6 Literally “began to give counsel”; the imperfect tense has been translated as ingressive (“began to”)
  4. Mark 3:7 That is, the Sea of Galilee
  5. Mark 3:7 *Here the direct object is supplied from context in the English translation
  6. Mark 3:8 Here “because” is supplied as a component of the participle (“heard”) which is understood as causal
  7. Mark 3:10 Literally “had suffering”
  8. Mark 3:14 Some manuscripts add “whom he also named apostles”
  9. Mark 3:16 Most Greek manuscripts omit the phrase “and he appointed the twelve”
  10. Mark 3:18 Literally “the Cananean,” but according to BDAG 507 s.v., this term has no relation at all to the geographical terms for Cana or Canaan, but is derived from the Aramaic term for “enthusiast, zealot” (see Luke 6:15; Acts 1:13)
  11. Mark 3:21 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  12. Mark 3:21 Literally those “close to him”
  13. Mark 3:21 *Here the direct object is supplied from context in the English translation
  14. Mark 3:23 Here “and” is supplied because the previous participle (“called”) has been translated as a finite verb
  15. Mark 3:27 Here “and” is supplied because the previous participle (“enter”) has been translated as a finite verb
  16. Mark 3:29 Literally “for the age”
  17. Mark 3:32 Some manuscripts add “and your sisters”
  18. Mark 3:33 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  19. Mark 3:33 Some manuscripts have “and”