27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(A)

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27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

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24 Can plunder be taken from warriors,(A)
    or captives be rescued from the fierce[a]?

25 But this is what the Lord says:

“Yes, captives(B) will be taken from warriors,(C)
    and plunder retrieved from the fierce;(D)
I will contend with those who contend with you,(E)
    and your children I will save.(F)
26 I will make your oppressors(G) eat(H) their own flesh;
    they will be drunk on their own blood,(I) as with wine.
Then all mankind will know(J)
    that I, the Lord, am your Savior,(K)
    your Redeemer,(L) the Mighty One of Jacob.(M)

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Footnotes

  1. Isaiah 49:24 Dead Sea Scrolls, Vulgate and Syriac (see also Septuagint and verse 25); Masoretic Text righteous

24 Shall the prey be taken from the mighty, or the lawful captive delivered?

25 But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob.

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29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

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29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

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21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(A)

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21 When a strong man armed keepeth his palace, his goods are in peace:

22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

23 He that is not with me is against me: and he that gathereth not with me scattereth.

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The Armor of God

10 Finally, be strong in the Lord(A) and in his mighty power.(B) 11 Put on the full armor of God,(C) so that you can take your stand against the devil’s schemes. 12 For our struggle is not against flesh and blood,(D) but against the rulers, against the authorities,(E) against the powers(F) of this dark world and against the spiritual forces of evil in the heavenly realms.(G) 13 Therefore put on the full armor of God,(H) so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.

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10 Finally, my brethren, be strong in the Lord, and in the power of his might.

11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

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The Thousand Years

20 And I saw an angel coming down out of heaven,(A) having the key(B) to the Abyss(C) and holding in his hand a great chain. He seized the dragon, that ancient serpent, who is the devil, or Satan,(D) and bound him for a thousand years.(E) He threw him into the Abyss,(F) and locked and sealed(G) it over him, to keep him from deceiving the nations(H) anymore until the thousand years were ended. After that, he must be set free for a short time.

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20 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

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You, dear children,(A) are from God and have overcome them,(B) because the one who is in you(C) is greater than the one who is in the world.(D)

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Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

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12 Therefore I will give him a portion among the great,[a](A)
    and he will divide the spoils(B) with the strong,[b]
because he poured out his life unto death,(C)
    and was numbered with the transgressors.(D)
For he bore(E) the sin of many,(F)
    and made intercession(G) for the transgressors.

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Footnotes

  1. Isaiah 53:12 Or many
  2. Isaiah 53:12 Or numerous

12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

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Deliverance of Israel

27 In that day,(A)

the Lord will punish with his sword(B)
    his fierce, great and powerful sword—
Leviathan(C) the gliding serpent,(D)
    Leviathan the coiling serpent;
he will slay the monster(E) of the sea.

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27 In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

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The one who does what is sinful is of the devil,(A) because the devil has been sinning from the beginning. The reason the Son of God(B) appeared was to destroy the devil’s work.(C)

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He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

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15 And having disarmed the powers and authorities,(A) he made a public spectacle of them, triumphing over them(B) by the cross.[a]

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Footnotes

  1. Colossians 2:15 Or them in him

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

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Then war broke out in heaven. Michael(A) and his angels fought against the dragon,(B) and the dragon and his angels(C) fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent(D) called the devil,(E) or Satan,(F) who leads the whole world astray.(G) He was hurled to the earth,(H) and his angels with him.

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And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

And prevailed not; neither was their place found any more in heaven.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.

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31 Now is the time for judgment on this world;(A) now the prince of this world(B) will be driven out.

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31 Now is the judgment of this world: now shall the prince of this world be cast out.

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