18 Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James (son of Alphaeus),
Thaddaeus,
Simon (the zealot[a]),

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Footnotes

  1. 3:18 Greek the Cananean, an Aramaic term for Jewish nationalists.

13 When they arrived, they went to the upstairs room of the house where they were staying.

Here are the names of those who were present: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (the zealot), and Judas (son of James).

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14 As he walked along, he saw Levi son of Alphaeus sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Levi got up and followed him.

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Greetings from James

This letter is from James, a slave of God and of the Lord Jesus Christ.

I am writing to the “twelve tribes”—Jewish believers scattered abroad.

Greetings!

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Jesus Calls Matthew

As Jesus was walking along, he saw a man named Matthew sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Matthew got up and followed him.

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Greetings from Jude

This letter is from Jude, a slave of Jesus Christ and a brother of James.

I am writing to all who have been called by God the Father, who loves you and keeps you safe in the care of Jesus Christ.[a]

May God give you more and more mercy, peace, and love.

The Danger of False Teachers

Dear friends, I had been eagerly planning to write to you about the salvation we all share. But now I find that I must write about something else, urging you to defend the faith that God has entrusted once for all time to his holy people. I say this because some ungodly people have wormed their way into your churches, saying that God’s marvelous grace allows us to live immoral lives. The condemnation of such people was recorded long ago, for they have denied our only Master and Lord, Jesus Christ.

So I want to remind you, though you already know these things, that Jesus[b] first rescued the nation of Israel from Egypt, but later he destroyed those who did not remain faithful. And I remind you of the angels who did not stay within the limits of authority God gave them but left the place where they belonged. God has kept them securely chained in prisons of darkness, waiting for the great day of judgment. And don’t forget Sodom and Gomorrah and their neighboring towns, which were filled with immorality and every kind of sexual perversion. Those cities were destroyed by fire and serve as a warning of the eternal fire of God’s judgment.

In the same way, these people—who claim authority from their dreams—live immoral lives, defy authority, and scoff at supernatural beings.[c] But even Michael, one of the mightiest of the angels,[d] did not dare accuse the devil of blasphemy, but simply said, “The Lord rebuke you!” (This took place when Michael was arguing with the devil about Moses’ body.) 10 But these people scoff at things they do not understand. Like unthinking animals, they do whatever their instincts tell them, and so they bring about their own destruction. 11 What sorrow awaits them! For they follow in the footsteps of Cain, who killed his brother. Like Balaam, they deceive people for money. And like Korah, they perish in their rebellion.

12 When these people eat with you in your fellowship meals commemorating the Lord’s love, they are like dangerous reefs that can shipwreck you.[e] They are like shameless shepherds who care only for themselves. They are like clouds blowing over the land without giving any rain. They are like trees in autumn that are doubly dead, for they bear no fruit and have been pulled up by the roots. 13 They are like wild waves of the sea, churning up the foam of their shameful deeds. They are like wandering stars, doomed forever to blackest darkness.

14 Enoch, who lived in the seventh generation after Adam, prophesied about these people. He said, “Listen! The Lord is coming with countless thousands of his holy ones 15 to execute judgment on the people of the world. He will convict every person of all the ungodly things they have done and for all the insults that ungodly sinners have spoken against him.”[f]

16 These people are grumblers and complainers, living only to satisfy their desires. They brag loudly about themselves, and they flatter others to get what they want.

A Call to Remain Faithful

17 But you, my dear friends, must remember what the apostles of our Lord Jesus Christ predicted. 18 They told you that in the last times there would be scoffers whose purpose in life is to satisfy their ungodly desires. 19 These people are the ones who are creating divisions among you. They follow their natural instincts because they do not have God’s Spirit in them.

20 But you, dear friends, must build each other up in your most holy faith, pray in the power of the Holy Spirit,[g] 21 and await the mercy of our Lord Jesus Christ, who will bring you eternal life. In this way, you will keep yourselves safe in God’s love.

22 And you must show mercy to[h] those whose faith is wavering. 23 Rescue others by snatching them from the flames of judgment. Show mercy to still others,[i] but do so with great caution, hating the sins that contaminate their lives.[j]

A Prayer of Praise

24 Now all glory to God, who is able to keep you from falling away and will bring you with great joy into his glorious presence without a single fault. 25 All glory to him who alone is God, our Savior through Jesus Christ our Lord. All glory, majesty, power, and authority are his before all time, and in the present, and beyond all time! Amen.

Footnotes

  1. 1 Or keeps you for Jesus Christ.
  2. 5 Other manuscripts read [the] Lord, or God, or God Christ.
  3. 8 Greek at glorious ones, which are probably evil angels.
  4. 9 Greek Michael, the archangel.
  5. 12 Or they are contaminants among you; or they are stains.
  6. 14-15 The quotation comes from intertestamental literature: Enoch 1:9.
  7. 20 Greek pray in the Holy Spirit.
  8. 22 Some manuscripts read must reprove.
  9. 22-23a Some manuscripts have only two categories of people: (1) those whose faith is wavering and therefore need to be snatched from the flames of judgment, and (2) those who need to be shown mercy.
  10. 23b Greek with fear, hating even the clothing stained by the flesh.

In fact, James, Peter,[a] and John, who were known as pillars of the church, recognized the gift God had given me, and they accepted Barnabas and me as their co-workers. They encouraged us to keep preaching to the Gentiles, while they continued their work with the Jews.

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Footnotes

  1. 2:9 Greek Cephas; also in 2:11, 14.

19 The only other apostle I met at that time was James, the Lord’s brother.

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Then he was seen by James and later by all the apostles.

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Don’t we have the right to bring a believing wife[a] with us as the other apostles and the Lord’s brothers do, and as Peter[b] does?

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Footnotes

  1. 9:5a Greek a sister a wife.
  2. 9:5b Greek Cephas.

18 The next day Paul went with us to meet with James, and all the elders of the Jerusalem church were present.

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13 When they had finished, James stood and said, “Brothers, listen to me.

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Several of the disciples were there—Simon Peter, Thomas (nicknamed the Twin),[a] Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples.

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Footnotes

  1. 21:2 Greek Thomas, who was called Didymus.

Jesus Appears to Thomas

24 One of the twelve disciples, Thomas (nicknamed the Twin),[a] was not with the others when Jesus came. 25 They told him, “We have seen the Lord!”

But he replied, “I won’t believe it unless I see the nail wounds in his hands, put my fingers into them, and place my hand into the wound in his side.”

26 Eight days later the disciples were together again, and this time Thomas was with them. The doors were locked; but suddenly, as before, Jesus was standing among them. “Peace be with you,” he said. 27 Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand into the wound in my side. Don’t be faithless any longer. Believe!”

28 “My Lord and my God!” Thomas exclaimed.

29 Then Jesus told him, “You believe because you have seen me. Blessed are those who believe without seeing me.”

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Footnotes

  1. 20:24 Greek Thomas, who was called Didymus.

22 Judas (not Judas Iscariot, but the other disciple with that name) said to him, “Lord, why are you going to reveal yourself only to us and not to the world at large?”

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Philip said, “Lord, show us the Father, and we will be satisfied.”

Jesus replied, “Have I been with you all this time, Philip, and yet you still don’t know who I am? Anyone who has seen me has seen the Father! So why are you asking me to show him to you?

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21 paid a visit to Philip, who was from Bethsaida in Galilee. They said, “Sir, we want to meet Jesus.” 22 Philip told Andrew about it, and they went together to ask Jesus.

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16 Thomas, nicknamed the Twin,[a] said to his fellow disciples, “Let’s go, too—and die with Jesus.”

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Footnotes

  1. 11:16 Greek Thomas, who was called Didymus.

Jesus soon saw a huge crowd of people coming to look for him. Turning to Philip, he asked, “Where can we buy bread to feed all these people?” He was testing Philip, for he already knew what he was going to do.

Philip replied, “Even if we worked for months, we wouldn’t have enough money[a] to feed them!”

Then Andrew, Simon Peter’s brother, spoke up.

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Footnotes

  1. 6:7 Greek Two hundred denarii would not be enough. A denarius was equivalent to a laborer’s full day’s wage.

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Come, follow me.” 44 Philip was from Bethsaida, Andrew and Peter’s hometown.

45 Philip went to look for Nathanael and told him, “We have found the very person Moses[a] and the prophets wrote about! His name is Jesus, the son of Joseph from Nazareth.”

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Footnotes

  1. 1:45 Greek Moses in the law.

40 Andrew, Simon Peter’s brother, was one of these men who heard what John said and then followed Jesus.

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14 Simon (whom he named Peter),
Andrew (Peter’s brother),
James,
John,
Philip,
Bartholomew,
15 Matthew,
Thomas,
James (son of Alphaeus),
Simon (who was called the zealot),
16 Judas (son of James),
Judas Iscariot (who later betrayed him).

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Jesus Calls Levi (Matthew)

27 Later, as Jesus left the town, he saw a tax collector named Levi sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. 28 So Levi got up, left everything, and followed him.

29 Later, Levi held a banquet in his home with Jesus as the guest of honor. Many of Levi’s fellow tax collectors and other guests also ate with them.

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Then they scoffed, “He’s just a carpenter, the son of Mary[a] and the brother of James, Joseph,[b] Judas, and Simon. And his sisters live right here among us.” They were deeply offended and refused to believe in him.

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Footnotes

  1. 6:3a Some manuscripts read He’s just the son of the carpenter and of Mary.
  2. 6:3b Most manuscripts read Joses; see Matt 13:55.

55 Then they scoffed, “He’s just the carpenter’s son, and we know Mary, his mother, and his brothers—James, Joseph,[a] Simon, and Judas.

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Footnotes

  1. 13:55 Other manuscripts read Joses; still others read John.

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