The Son of Man Forgives and Heals

When(A) He entered Capernaum(B) again after some days, it was reported that He was at home. So many people gathered together that there was no more room, not even in the doorway, and He was speaking the message(C) to them. Then they came to Him bringing a paralytic,(D) carried by four men. Since they were not able to bring him to[a] Jesus because of the crowd, they removed the roof above where He was. And when they had broken through, they lowered the mat on which the paralytic was lying.

Seeing their faith,(E) Jesus told the paralytic, “Son, your sins(F) are forgiven.”(G)

But some of the scribes(H) were sitting there, thinking(I) to themselves:[b] “Why does He speak like this? He’s blaspheming!(J) Who can forgive(K) sins(L) but God alone?”(M)

Right away(N) Jesus understood in His spirit(O) that they were thinking like this within themselves and said to them, “Why are you thinking these things in your hearts?[c] Which is easier:(P) to say to the paralytic,(Q) ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?(R) 10 But so you may know that the Son of Man(S) has authority(T) on earth to forgive sins,”(U) He told the paralytic, 11 “I tell you: get up,(V) pick up your mat, and go home.”

12 Immediately he got up, picked up the mat, and went out in front of everyone. As a result, they were all astounded(W) and gave glory(X) to God,(Y) saying, “We have never seen anything like this!”(Z)

The Call of Matthew

13 Then(AA) Jesus went out again beside the sea. The whole crowd was coming to Him, and He taught(AB) them. 14 Then, moving on, He saw Levi(AC) the son of Alphaeus sitting at the tax office,(AD) and He said to him, “Follow Me!”(AE) So he got up and followed(AF) Him.

Dining with Sinners

15 While He was reclining at the table in Levi’s house, many tax collectors(AG) and sinners(AH) were also guests[d](AI) with Jesus and His disciples, because there were many who were following Him. 16 When the scribes(AJ) of the Pharisees[e](AK) saw that He was eating(AL) with sinners(AM) and tax collectors,(AN) they asked His disciples, “Why does He eat[f] with tax collectors and sinners?”

17 When Jesus heard this, He told them, “Those who are well don’t need(AO) a doctor,(AP) but the sick(AQ) do need one. I didn’t come to call the righteous,(AR) but sinners.”(AS)

A Question about Fasting

18 Now(AT) John’s(AU) disciples(AV) and the Pharisees[g](AW) were fasting.(AX) People came and asked Him, “Why do John’s disciples and the Pharisees’ disciples fast, but Your disciples do not fast?”

19 Jesus said to them, “The wedding guests[h] cannot fast while the groom(AY) is with them, can they? As long as they have the groom with them, they cannot fast. 20 But the time[i] will come(AZ) when the groom is taken away from them,(BA) and then they will fast(BB) in that day. 21 No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new patch pulls away from the old cloth,(BC) and a worse tear is made. 22 And no one puts new wine(BD) into old wineskins. Otherwise, the wine will burst(BE) the skins, and the wine is lost as well as the skins.[j] But new wine is for fresh wineskins.”

Lord of the Sabbath

23 On(BF) the Sabbath He was going through the grainfields, and His disciples(BG) began to make their way picking some heads of grain. 24 The Pharisees(BH) said to Him, “Look, why are they doing what is not lawful(BI) on the Sabbath?”

25 He said to them, “Have you never read what David(BJ) and those who were with him did when he was in need(BK) and hungry(BL) 26 how he entered the house of God in the time of Abiathar(BM) the high priest(BN) and ate the sacred bread(BO)—which is not lawful for anyone to eat except the priests(BP)—and also gave some to his companions?” 27 Then He told them, “The Sabbath was made for[k] man and not man for[l] the Sabbath.(BQ) 28 Therefore, the Son of Man(BR) is Lord(BS) even of the Sabbath.”(BT)

Footnotes

  1. Mark 2:4 Other mss read able to get near
  2. Mark 2:6 Or thinking in their hearts
  3. Mark 2:8 Or minds
  4. Mark 2:15 Lit reclining (at the table); at important meals the custom was to recline on a mat at a low table and lean on the left elbow.
  5. Mark 2:16 Other mss read scribes and Pharisees
  6. Mark 2:16 Other mss add and drink
  7. Mark 2:18 Other mss read the disciples of John and of the Pharisees
  8. Mark 2:19 Lit The sons of the bridal chamber
  9. Mark 2:20 Lit the days
  10. Mark 2:22 Other mss read the wine spills out and the skins will be ruined
  11. Mark 2:27 Or because of
  12. Mark 2:27 Or because of

A Paralytic Healed

And when he[a] entered again into Capernaum after some days, it became known that he was at home. And many had gathered, so that there was no longer room, not even at the door, and he was speaking the word to them. And they came bringing to him a paralytic, carried by four of them. And when[b] they were not able to bring him[c] to him because of the crowd, they removed the roof where he was. And after[d] digging through, they lowered the stretcher on which the paralytic was lying. And when[e] Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.”

Now some of the scribes were sitting there and reasoning in their hearts, “Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?” And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, “Why are you considering these things in your hearts? Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say ‘Get up and pick up your stretcher and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic— 11 “I say to you, get up, pick up your stretcher, and go to your home.” 12 And he got up and immediately picked up his[f] stretcher and[g] went out in front of them all, so that they were all amazed and glorified God, saying, “We have never seen anything[h] like this!”

Levi Called to Follow Jesus

13 And he went out again beside the sea,[i] and all the crowd was coming to him, and he began to teach[j] them. 14 And as he[k] was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and[l] followed him.

15 And it happened that he was dining[m] in his house, and many tax collectors and sinners were dining with[n] Jesus and his disciples, for there were many and they were following him. 16 And the scribes of the Pharisees, when they[o] saw that he was eating with sinners and tax collectors, began to say[p] to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when[q] Jesus heard it[r], he said to them, “Those who are healthy do not have need of a physician, but those who are sick.[s] I have not come to call the righteous, but sinners.”

On Fasting

18 And John’s disciples and the Pharisees were fasting, and they came and said to him, “Why[t] do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “The bridegroom’s attendants[u] are not able to fast while the bridegroom is with them, are they?[v] As long a time as they have the bridegroom with them, they are not able to fast. 20 But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a patch of unshrunken cloth on an old garment. Otherwise[w] the patch pulls away from it—the new from the old—and the tear becomes worse. 22 And no one puts new wine into old wineskins. Otherwise[x] the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”

Plucking Grain on the Sabbath

23 And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make their way while[y] plucking off the heads of grain. 24 And the Pharisees began to say[z] to him, “Behold, why are they doing what is not permitted on the Sabbath?” 25 And he said to them, “Have you never read what David did when he had need and he and those who were with him were hungry— 26 how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave it[aa] to those who were with him?” 27 And he said to them, “The Sabbath was established for people, and not people for the Sabbath. 28 So then, the Son of Man is lord even of the Sabbath.”

Footnotes

  1. Mark 2:1 Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
  2. Mark 2:4 Here “when” is supplied as a component of the participle (“able”) which is understood as temporal
  3. Mark 2:4 Here the direct object is supplied from context in the English translation
  4. Mark 2:4 Here “after” is supplied as a component of the participle (“digging through”) which is understood as temporal
  5. Mark 2:5 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  6. Mark 2:12 Literally “the”; the Greek article is used here as a possessive pronoun
  7. Mark 2:12 Here “and” is supplied because the previous participle (“picked up”) has been translated as a finite verb
  8. Mark 2:12 Here the direct object is supplied from context in the English translation
  9. Mark 2:13 That is, the Sea of Galilee
  10. Mark 2:13 The imperfect tense has been translated as ingressive here (“began to teach”)
  11. Mark 2:14 Here “as” is supplied as a component of the participle (“was passing by”) which is understood as temporal
  12. Mark 2:14 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
  13. Mark 2:15 Literally “was reclining for a meal”
  14. Mark 2:15 Literally “were reclining at table with”
  15. Mark 2:16 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  16. Mark 2:16 The imperfect tense has been translated as ingressive here (“began to say”)
  17. Mark 2:17 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  18. Mark 2:17 Here the direct object is supplied from context in the English translation
  19. Mark 2:17 Literally “having badly”
  20. Mark 2:18 Literally “for what” reason
  21. Mark 2:19 Literally “the sons of the bridal chamber”
  22. Mark 2:19 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are they
  23. Mark 2:21 Literally “but if not”
  24. Mark 2:22 Literally “but if not”
  25. Mark 2:23 Here “while” is supplied as a component of the participle (“picking”) which is understood as temporal
  26. Mark 2:24 The imperfect tense has been translated as ingressive here (“began to say”)
  27. Mark 2:26 Here the direct object is supplied from context in the English translation