Mark 16
The Voice
16 1-2 At the rising of the sun, after the Sabbath on the first day of the week, the two Marys and Salome brought sweet-smelling spices they had purchased to the tomb to anoint the body of Jesus. 3 Along the way, they wondered to themselves how they would roll the heavy stone away from the opening. 4 But when they arrived, the stone was already rolled away in spite of its weight and size.
5 Stepping through the opening, they were startled to see a young man in a white robe seated inside and to the right.
Man in White: 6 Don’t be afraid. You came seeking Jesus of Nazareth, the One who was crucified. He is gone. He has risen. See the place where His body was laid. 7 Go back, and tell Peter and His disciples that He goes before you into Galilee, just as He said. You will see Him there when you arrive.
8 The women went out quickly; and when they were outside the tomb, they ran away trembling and astonished. Along their way, they didn’t stop to say anything to anyone because they were too afraid.
Mark finishes his Gospel in the same way he begins it—quickly, without commentary or explanation. He also finishes it in a humble way: it is the lowly women who take center stage in this greatest miracle of Jesus. The heavenly messenger sends the women with a commission to tell the disciples what has happened, making them the first preachers of the resurrection.
[9 After He rose from the dead early on Sunday,[a] Jesus appeared first to Mary Magdalene, a woman out of whom He had cast seven demons. 10 She brought this news back to all those who had followed Him and were still mourning and weeping, 11 but they refused to believe she had seen Jesus alive.
12 After that, Jesus appeared in a different form to two of them as they walked through the countryside, 13 and again the others did not believe it.
14 The eleven did not believe until Jesus appeared to them all as they sat at dinner. He rebuked them for their hard hearts—for their lack of faith—because they had failed to believe those witnesses who had seen Him after He had risen.
Jesus: 15 Go out into the world and share the good news with all of creation. 16 Anyone who believes this good news and is ceremonially washed[b] will be rescued, but anyone who does not believe it will be condemned. 17 And these signs will follow those who believe: they will be able to cast out demons in My name, speak with new tongues, 18 take up serpents, drink poison without being harmed, and lay their hands on the sick to heal them.
19 After the Lord Jesus had charged the disciples in this way, He was taken up into heaven and seated at the right hand of God. 20 The disciples went out proclaiming the good news; and the risen Lord continued working through them, confirming every word they spoke with the signs He performed through them.][c]
[And the women did everything they had been told to do, speaking to Peter and the other disciples. Later Jesus Himself commissioned the disciples to take this sacred and eternal message of salvation far to the East and the West.][d]
The remaining eleven disciples take this command as their life’s mission. According to tradition, all but one of them (John) will be killed for their refusals to stop proclaiming the truth that Jesus is the Anointed One who has been crucified and who has arisen from the dead. They dedicate their lives—and their deaths—to the proclamation of this reality. If they are not absolutely certain of the truth of Jesus’ resurrection, then why dedicate their lives to announcing it to the world?
Footnotes
- 16:9 Literally, “the first day of the week.” The new creation was underway.
- 16:16 Literally, immersed, to show repentance
- 16:9–20 are not contained in the earliest manuscripts. However, many manuscripts do contain these verses. It is likely the original Gospel ended in 16:8 or that the original ending was lost.
- 16:20 One manuscript concludes with these bracketed words.
Mark 16
New English Translation
The Resurrection
16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought aromatic spices[a] so that they might go and anoint him. 2 And very early on the first day of the week, at sunrise, they went to the tomb. 3 They had been asking each other, “Who will roll away the stone for us from the entrance to the tomb?” 4 But[b] when they looked up, they saw that the stone, which was very large, had been rolled back. 5 Then[c] as they went into the tomb, they saw a young man dressed in a white robe[d] sitting on the right side; and they were alarmed. 6 But he said to them, “Do not be alarmed. You are looking for Jesus the Nazarene, who was crucified.[e] He has been raised![f] He is not here. Look, there is the place where they laid him. 7 But go, tell his disciples, even Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you.” 8 Then[g] they went out and ran from the tomb, for terror and bewilderment had seized them.[h] And they said nothing to anyone, because they were afraid.
The Longer Ending of Mark[i]
9 [[Early on the first day of the week, after he arose, he appeared first to Mary Magdalene, from whom he had driven out seven demons. 10 She went out and told those who were with him, while they were mourning and weeping. 11 And when they heard that he was alive and had been seen by her, they did not believe.
12 After this he appeared in a different form to two of them while they were on their way to the country. 13 They went back and told the rest, but they did not believe them. 14 Then he appeared to the eleven themselves, while they were eating, and he rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen him resurrected. 15 He said to them, “Go into all the world and preach the gospel to every creature. 16 The one who believes and is baptized will be saved, but the one who does not believe will be condemned. 17 These signs will accompany those who believe: In my name they will drive out demons; they will speak in new languages;[j] 18 they will pick up snakes with their hands, and whatever poison they drink will not harm them;[k] they will place their hands on the sick and they will be well.” 19 After the Lord Jesus had spoken to them, he was taken up into heaven and sat down at the right hand of God. 20 They went out and proclaimed everywhere, while the Lord worked with them and confirmed the word through the accompanying signs.]]
Footnotes
- Mark 16:1 tn On this term see BDAG 140 s.v. ἄρωμα. The Jews did not practice embalming, so these materials were used to cover the stench of decay and slow decomposition.sn Spices were used not to preserve the body, but as an act of love, and to mask the growing stench of a corpse.
- Mark 16:4 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
- Mark 16:5 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Mark 16:5 sn Mark does not explicitly identify the young man dressed in a white robe as an angel (though the white robe suggests this), but Matthew does (Matt 28:2).
- Mark 16:6 sn See the note on Crucify in 15:13.
- Mark 16:6 tn The verb here is passive (ἠγέρθη, ēgerthē). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God.
- Mark 16:8 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Mark 16:8 tn Grk “trembling and bewilderment began to grip them.”
- Mark 16:9 tc The Gospel of Mark ends at this point in some witnesses (א B sys sams armmss geomss Eus Eusmss Hiermss), including two of the most respected mss (א B). This is known as the “short ending.” The following “intermediate” ending is found in some mss: “They reported briefly to those around Peter all that they had been commanded. After these things Jesus himself sent out through them, from the east to the west, the holy and imperishable preaching of eternal salvation. Amen.” This intermediate ending is usually included with the longer ending (L Ψ 083 099 579 pc); k, however, ends at this point. Most mss include the “long ending” (vv. 9-20) immediately after v. 8 (A C D W [which has unique material between vv. 14 and 15] Θ ƒ13 33 M lat syc,p,h bo); however, Eusebius (and presumably Jerome) knew of almost no Greek mss that had this ending. Several mss have marginal comments noting that earlier Greek mss lacked the verses. Internal evidence strongly suggests the secondary nature of both the intermediate and the long endings. Their vocabulary, syntax, and style are decidedly non-Markan (for further details, see TCGNT 102-6). All of this evidence indicates that as time went on scribes added the longer ending, either for the richness of its material or because of the abruptness of the ending at v. 8. (Indeed, the strange variety of dissimilar endings attests to the likelihood that early scribes had a copy of Mark that ended at v. 8, and they filled out the text with what seemed to be an appropriate conclusion. All of the witnesses for alternative endings to vv. 9-20 thus indirectly confirm the Gospel as ending at v. 8.) Because of such problems regarding the authenticity of these alternative endings, 16:8 is usually regarded today as the last verse of the Gospel of Mark. There are three possible explanations for Mark ending at 16:8: (1) The author intentionally ended the Gospel here in an open-ended fashion; (2) the Gospel was never finished; or (3) the last leaf of the ms was lost prior to copying. This first explanation is the most likely due to several factors, including (a) the probability that the Gospel was originally written on a scroll rather than a codex (only on a codex would the last leaf get lost prior to copying); (b) the unlikelihood of the ms not being completed; and (c) the literary power of ending the Gospel so abruptly that the readers are now drawn into the story itself. E. Best aptly states, “It is in keeping with other parts of his Gospel that Mark should not give an explicit account of a conclusion where this is already well known to his readers” (Mark, 73; note also his discussion of the ending of this Gospel on 132 and elsewhere). The readers must now ask themselves, “What will I do with Jesus? If I do not accept him in his suffering, I will not see him in his glory.” For further discussion and viewpoints, see Perspectives on the Ending of Mark: Four Views, ed. D. A. Black (Nashville: B&H Academic, 2008); Nicholas P. Lunn, The Original Ending of Mark: A New Case for the Authenticity of Mark 16:9-20 (London: Pickwick, 2014); Gregory P. Sapaugh, “An Appraisal of the Intrinsic Probability of the Longer Endings of the Gospel of Mark” (Ph.D. diss., Dallas Theological Seminary, 2012).sn Double brackets have been placed around this passage to indicate that most likely it was not part of the original text of the Gospel of Mark. In spite of this, the passage has an important role in the history of the transmission of the text, so it has been included in the translation.
- Mark 16:17 tn Grk “tongues,” though the word is used figuratively (perhaps as a metonymy of cause for effect). To “speak in tongues” meant to “speak in a foreign language,” though one that was new to the one speaking it and therefore due to supernatural causes. For a discussion concerning whether such was a human language, heavenly language, or merely ecstatic utterance, see BDAG 201-2 s.v. γλῶσσα 2, 3; BDAG 399 s.v. ἕτερος 2; L&N 33.2-4; ExSyn 698; C. M. Robeck Jr., “Tongues,” DPL, 939-43.
- Mark 16:18 tn For further comment on the nature of this statement, whether it is a promise or prediction, see ExSyn 403-6.
Mark 16
New Living Translation
The Resurrection
16 Saturday evening, when the Sabbath ended, Mary Magdalene, Mary the mother of James, and Salome went out and purchased burial spices so they could anoint Jesus’ body. 2 Very early on Sunday morning,[a] just at sunrise, they went to the tomb. 3 On the way they were asking each other, “Who will roll away the stone for us from the entrance to the tomb?” 4 But as they arrived, they looked up and saw that the stone, which was very large, had already been rolled aside.
5 When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked, 6 but the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth,[b] who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body. 7 Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.”
8 The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened.[c]
[The most ancient manuscripts of Mark conclude with verse 16:8. Later manuscripts add one or both of the following endings.]
[Shorter Ending of Mark]
Then they briefly reported all this to Peter and his companions. Afterward Jesus himself sent them out from east to west with the sacred and unfailing message of salvation that gives eternal life. Amen.
[Longer Ending of Mark]
9 After Jesus rose from the dead early on Sunday morning, the first person who saw him was Mary Magdalene, the woman from whom he had cast out seven demons. 10 She went to the disciples, who were grieving and weeping, and told them what had happened. 11 But when she told them that Jesus was alive and she had seen him, they didn’t believe her.
12 Afterward he appeared in a different form to two of his followers who were walking from Jerusalem into the country. 13 They rushed back to tell the others, but no one believed them.
14 Still later he appeared to the eleven disciples as they were eating together. He rebuked them for their stubborn unbelief because they refused to believe those who had seen him after he had been raised from the dead.[d]
15 And then he told them, “Go into all the world and preach the Good News to everyone. 16 Anyone who believes and is baptized will be saved. But anyone who refuses to believe will be condemned. 17 These miraculous signs will accompany those who believe: They will cast out demons in my name, and they will speak in new languages.[e] 18 They will be able to handle snakes with safety, and if they drink anything poisonous, it won’t hurt them. They will be able to place their hands on the sick, and they will be healed.”
19 When the Lord Jesus had finished talking with them, he was taken up into heaven and sat down in the place of honor at God’s right hand. 20 And the disciples went everywhere and preached, and the Lord worked through them, confirming what they said by many miraculous signs.
Footnotes
- 16:2 Greek on the first day of the week; also in 16:9.
- 16:6 Or Jesus the Nazarene.
- 16:8 The most reliable early manuscripts of the Gospel of Mark end at verse 8. Other manuscripts include various endings to the Gospel. A few include both the “shorter ending” and the “longer ending.” The majority of manuscripts include the “longer ending” immediately after verse 8.
- 16:14 Some early manuscripts add: And they excused themselves, saying, “This age of lawlessness and unbelief is under Satan, who does not permit God’s truth and power to conquer the evil [unclean] spirits. Therefore, reveal your justice now.” This is what they said to Christ. And Christ replied to them, “The period of years of Satan’s power has been fulfilled, but other dreadful things will happen soon. And I was handed over to death for those who have sinned, so that they may return to the truth and sin no more, and so they may inherit the spiritual, incorruptible, and righteous glory in heaven.”
- 16:17 Or new tongues; some manuscripts do not include new.
Mark 16
Amplified Bible
The Resurrection
16 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome purchased [sweet-smelling] spices, so that they might go and [a]anoint Him.(A) 2 Very early on the first day of the week, they came to the tomb when the sun had risen. 3 And they were saying to one another, “Who will roll back the stone for us from the entrance of the tomb?” 4 Looking up, they saw that the stone had been rolled away, though it was extremely large. 5 Entering the tomb, they saw a young man sitting on the right, wearing a [long, stately] white robe; and they were amazed and bewildered. 6 And he said to them, “Do not be amazed; you are looking for Jesus the Nazarene, who was crucified. He has risen; He is not here. See, [here is] the place where they laid Him.(B) 7 But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; you will see Him there, just as He told you.’”(C) 8 They went out and fled from the tomb, for they were seized with trembling and astonishment; and they said nothing [about it] to anyone, because they were afraid.
9 [b][Now Jesus, having risen [from death] early on the first day of the week, appeared first to Mary Magdalene, from whom He had cast out seven demons. 10 She went and reported it to those who had been with Him, while they were mourning and weeping. 11 When they heard that He was alive and had been seen by her, they did not believe it.
12 After that, He appeared in a different form to two of them as they were walking along the way to the country.(D) 13 They returned [to Jerusalem] and told the others, but they did not believe them either.
The Disciples Commissioned
14 Later, Jesus appeared to the eleven [disciples] themselves as they were reclining at the table; and He called them to account for their unbelief and hardness of heart, because they had not believed those who had seen Him after He had risen [from death]. 15 And He said to them, “Go into all the world and preach the gospel to all creation. 16 He who has believed [in Me] and has been baptized will be saved [from the penalty of God’s wrath and judgment]; but he who has not believed will be condemned. 17 These signs will accompany those who have believed: in My name they will cast out demons, they will speak in new tongues; 18 they will pick up serpents, and if they drink anything deadly, it will not hurt them; they will lay hands on the sick, and they will get well.”
19 So then, when the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.(E) 20 And they went out and preached everywhere, while the Lord was working with them and confirming the word by the signs that followed.]
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