15 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.

And the chief priests accused him of many things: but he answered nothing.

And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

But Jesus yet answered nothing; so that Pilate marvelled.

Now at that feast he released unto them one prisoner, whomsoever they desired.

And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

And the multitude crying aloud began to desire him to do as he had ever done unto them.

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

10 For he knew that the chief priests had delivered him for envy.

11 But the chief priests moved the people, that he should rather release Barabbas unto them.

12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

13 And they cried out again, Crucify him.

14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,

18 And began to salute him, Hail, King of the Jews!

19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

23 And they gave him to drink wine mingled with myrrh: but he received it not.

24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

25 And it was the third hour, and they crucified him.

26 And the superscription of his accusation was written over, The King Of The Jews.

27 And with him they crucify two thieves; the one on his right hand, and the other on his left.

28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

30 Save thyself, and come down from the cross.

31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

37 And Jesus cried with a loud voice, and gave up the ghost.

38 And the veil of the temple was rent in twain from the top to the bottom.

39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,

43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

45 And when he knew it of the centurion, he gave the body to Joseph.

46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

Standing Before Pilate

15 At dawn’s first light, the high priests, with the religious leaders and scholars, arranged a conference with the entire Jewish Council. After tying Jesus securely, they took him out and presented him to Pilate.

2-3 Pilate asked him, “Are you the ‘King of the Jews’?”

He answered, “If you say so.” The high priests let loose a barrage of accusations.

4-5 Pilate asked again, “Aren’t you going to answer anything? That’s quite a list of accusations.” Still, he said nothing. Pilate was impressed, really impressed.

6-10 It was a custom at the Feast to release a prisoner, anyone the people asked for. There was one prisoner called Barabbas, locked up with the insurrectionists who had committed murder during the uprising against Rome. As the crowd came up and began to present its petition for him to release a prisoner, Pilate anticipated them: “Do you want me to release the King of the Jews to you?” Pilate knew by this time that it was through sheer spite that the high priests had turned Jesus over to him.

11-12 But the high priests by then had worked up the crowd to ask for the release of Barabbas. Pilate came back, “So what do I do with this man you call King of the Jews?”

13 They yelled, “Nail him to a cross!”

14 Pilate objected, “But for what crime?”

But they yelled all the louder, “Nail him to a cross!”

15 Pilate gave the crowd what it wanted, set Barabbas free and turned Jesus over for whipping and crucifixion.

16-20 The soldiers took Jesus into the palace (called Praetorium) and called together the entire brigade. They dressed him up in purple and put a crown plaited from a thornbush on his head. Then they began their mockery: “Bravo, King of the Jews!” They banged on his head with a club, spit on him, and knelt down in mock worship. After they had had their fun, they took off the purple cape and put his own clothes back on him. Then they marched out to nail him to the cross.

The Crucifixion

21 There was a man walking by, coming from work, Simon from Cyrene, the father of Alexander and Rufus. They made him carry Jesus’ cross.

22-24 The soldiers brought Jesus to Golgotha, meaning “Skull Hill.” They offered him a mild painkiller (wine mixed with myrrh), but he wouldn’t take it. And they nailed him to the cross. They divided up his clothes and threw dice to see who would get them.

25-30 They nailed him up at nine o’clock in the morning. The charge against him—the king of the jews—was scrawled across a sign. Along with him, they crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”

31-32 The high priests, along with the religion scholars, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—but he can’t save himself! Messiah, is he? King of Israel? Then let him climb down from that cross. We’ll all become believers then!” Even the men crucified alongside him joined in the mockery.

33-34 At noon the sky became extremely dark. The darkness lasted three hours. At three o’clock, Jesus groaned out of the depths, crying loudly, “Eloi, Eloi, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”

35-36 Some of the bystanders who heard him said, “Listen, he’s calling for Elijah.” Someone ran off, soaked a sponge in sour wine, put it on a stick, and gave it to him to drink, saying, “Let’s see if Elijah comes to take him down.”

37-39 But Jesus, with a loud cry, gave his last breath. At that moment the Temple curtain ripped right down the middle. When the Roman captain standing guard in front of him saw that he had quit breathing, he said, “This has to be the Son of God!”

Taken to a Tomb

40-41 There were women watching from a distance, among them Mary Magdalene, Mary the mother of the younger James and Joses, and Salome. When Jesus was in Galilee, these women followed and served him, and had come up with him to Jerusalem.

42-45 Late in the afternoon, since it was the Day of Preparation (that is, Sabbath eve), Joseph of Arimathea, a highly respected member of the Jewish Council, came. He was one who lived expectantly, on the lookout for the kingdom of God. Working up his courage, he went to Pilate and asked for Jesus’ body. Pilate questioned whether he could be dead that soon and called for the captain to verify that he was really dead. Assured by the captain, he gave Joseph the corpse.

46-47 Having already purchased a linen shroud, Joseph took him down, wrapped him in the shroud, placed him in a tomb that had been cut into the rock, and rolled a large stone across the opening. Mary Magdalene and Mary, mother of Joses, watched the burial.

15 And immediately when it was morning, the chief priests, with the elders and scribes and the whole council, held a consultation; and when they had bound Jesus, they took Him away [[a]violently] and handed Him over to Pilate.(A)

And Pilate inquired of Him, Are You the King of the Jews? And He replied, It is as you say.

And the chief priests kept accusing Him of many things.

And Pilate again asked Him, Have [b]You no answer to make? See how many charges they are bringing against You!

But Jesus made no further answer at all, so that Pilate wondered and marveled.(B)

Now at the Feast he [was accustomed to] set free for them any one prisoner whom they requested.

And among the rioters in the prison who had committed murder in the insurrection there was a man named Barabbas.

And the throng came up and began asking Pilate to do as he usually did for them.

And he replied to them, Do you wish me to set free for you the King of the Jews?

10 For he was aware that it was [[c]because they were prompted] by envy that the chief priests had delivered Him up.

11 But the chief priests stirred up the crowd to get him to release for them Barabbas instead.

12 And again Pilate said to them, Then what shall I do with the Man Whom you call the King of the Jews?

13 And they shouted back again, Crucify Him!

14 But Pilate said to them, Why? What has He done that is evil? But they shouted with all their might all the more, Crucify Him [[d]at once]!

15 So Pilate, wishing to satisfy the crowd, set Barabbas free for them; and after having Jesus whipped, he handed [Him] over to be crucified.(C)

16 Then the soldiers led Him away to the courtyard inside the palace, that is, the Praetorium, and they called the entire detachment of soldiers together.

17 And they dressed Him in [a] purple [robe], and, weaving together a crown of thorns, they placed it on Him.

18 And they began to salute Him, Hail (greetings, good health to You, long life to You), King of the Jews!

19 And they struck His head with a staff made of a [bamboo-like] reed and spat on Him and kept bowing their knees in homage to Him.(D)

20 And when they had [finished] making sport of Him, they took the purple [robe] off of Him and put His own clothes on Him. And they led Him out [of the city] to crucify Him.

21 And they forced a passerby, Simon of Cyrene, the father of Alexander and Rufus, who was coming in from the field (country), to carry His cross.

22 And they led Him to Golgotha [in Latin: Calvary], meaning The Place of a Skull.

23 And they [attempted to] give Him wine mingled with myrrh, but He would not take it.

24 And they crucified Him; and they divided His garments and distributed them among themselves, throwing lots for them to decide who should take what.(E)

25 And it was the third hour (about nine o’clock in the morning) when they crucified Him.(F)

26 And the inscription of the accusation against Him was written above, The King of the Jews.

27 And with Him they crucified two robbers, one on [His] right hand and one on His left.

28 [e]And the Scripture was fulfilled which says, He was counted among the transgressors.(G)

29 And those who passed by kept reviling Him and reproaching Him abusively in harsh and insolent language, wagging their heads and saying, Aha! You Who would destroy the temple and build it in three days,

30 Now rescue [f]Yourself [[g]from death], coming down from the cross!

31 So also the chief priests, with the scribes, made sport of Him to one another, saying, He rescued others [[h]from death]; Himself He is unable to rescue.(H)

32 Let the Christ (the Messiah), the King of Israel, come down now from the cross, that we may see [it] and trust in and rely on Him and adhere to Him! Those who were crucified with Him also reviled and reproached Him [speaking abusively, harshly, and insolently].

33 And when the sixth hour (about midday) had come, there was darkness over the whole land until the ninth hour (about three o’clock).

34 And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani?—which means, My God, My God, why have You forsaken Me [[i]deserting Me and leaving Me helpless and abandoned]?(I)

35 And some of those standing by, [and] hearing it, said, See! He is calling Elijah!

36 And one man ran, and, filling a sponge with vinegar (a [j]mixture of sour wine and water), put it on a staff made of a [bamboo-like] reed and gave it to Him to drink, saying, Hold off! Let us see whether Elijah [does] come to take Him down.(J)

37 And Jesus uttered a loud cry, and breathed out His life.

38 And the curtain [of the Holy of Holies] of the temple was torn in two from top to bottom.

39 And when the centurion who stood facing Him saw Him expire this way, he said, [k]Really, this Man was God’s Son!

40 Now some women were there also, looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome,

41 Who, when [Jesus] was in Galilee, were in the habit of accompanying and ministering to Him; and [there were] also many other [women] who had come up with Him to Jerusalem.

42 As evening had already come, since it was the day of Preparation, that is, [the day] before the Sabbath,(K)

43 Joseph, he of Arimathea, noble and honorable in rank and a respected member of the council (Sanhedrin), who was himself waiting for the kingdom of God, daring the consequences, took courage and ventured to go to Pilate and asked for the body of Jesus.

44 But Pilate wondered whether He was dead so soon, and, having called the centurion, he asked him whether [Jesus] was already dead.

45 And when he learned from the centurion [that He was indeed dead], he gave the body to Joseph.

46 And Joseph bought a [fine] linen cloth [[l]for swathing dead bodies], and, taking Him down from the cross, he [m]rolled Him up in the [fine] linen cloth and placed Him in a tomb which had been hewn out of a rock. Then he rolled a [very large] stone against the door of the tomb.(L)

47 And Mary Magdalene and Mary [the mother] of Joses were [[n]attentively] observing where He was laid.

Footnotes

  1. Mark 15:1 Joseph Thayer, A Greek-English Lexicon.
  2. Mark 15:4 Capitalized because of what He is, the spotless Son of God, not what the speaker may have thought He was.
  3. Mark 15:10 Joseph Thayer, A Greek-English Lexicon.
  4. Mark 15:14 Kenneth Wuest, Word Studies.
  5. Mark 15:28 Many manuscripts do not contain this verse.
  6. Mark 15:30 Capitalized because of what He is, the spotless Son of God, not what the speakers may have thought He was.
  7. Mark 15:30 Hermann Cremer, Biblico-Theological Lexicon.
  8. Mark 15:31 Hermann Cremer, Biblico-Theological Lexicon.
  9. Mark 15:34 Joseph Thayer, A Greek-English Lexicon.
  10. Mark 15:36 Joseph Thayer, A Greek-English Lexicon.
  11. Mark 15:39 Hermann Cremer, Biblico-Theological Lexicon.
  12. Mark 15:46 James Moulton and George Milligan, The Vocabulary.
  13. Mark 15:46 Robert Young, Analytical Concordance.
  14. Mark 15:47 Marvin Vincent, Word Studies.