Mark 15
International Standard Version
Jesus is Taken to Pilate(A)
15 As soon as it was morning, the high priests convened a meeting with the elders and scribes and the whole Council.[a] They bound Jesus with chains, led him away, and handed him over to Pilate. 2 Pilate asked him, “Are you the king of the Jews?”
Jesus[b] answered him, “You say so.”
3 The high priests kept accusing him of many things. 4 So Pilate asked him again, “Don’t you have any answer? Look how many accusations they’re bringing against you!” 5 But since Jesus no longer answered, Pilate was astonished.
Jesus is Sentenced to Death(B)
6 At every festival,[c] Pilate[d] would release any one prisoner whom the people[e] requested. 7 Now there was a man in prison named Barabbas. He had been with the insurgents who had committed murder during the rebellion. 8 So the crowd came and began to request that Pilate[f] do for them what he always did.[g] 9 Pilate answered them, “Do you want me to release the king of the Jews for you?” 10 because he knew that the high priests had handed him over due to jealousy.
11 But the high priests stirred up the crowd to get him to release Barabbas for them instead. 12 So Pilate asked them again, “Then what should I do with the man you call[h] ‘the King of the Jews’?”
13 “Crucify him!” they shouted back.
14 “Why?” Pilate asked them. “What has he done wrong?”
But they shouted even louder, “Crucify him!”
15 So Pilate, wanting to satisfy the crowd, released Barabbas for them, but he had Jesus whipped and handed over to be crucified.
The Soldiers Make Fun of Jesus(C)
16 The soldiers led Jesus[i] into the courtyard of the palace (that is, the governor’s headquarters)[j] and called out the whole guard. 17 They dressed him in a purple robe, twisted some thorns into a victor’s crown, and placed it on his head.[k] 18 They began to greet him, “Long live the king of the Jews!” 19 They kept hitting him on the head with a stick, spitting on him, kneeling in front of him, and worshiping him. 20 When they had finished making fun of him, they stripped him of the purple robe, put his own clothes back on him, and led him away to crucify him.
Jesus is Crucified(D)
21 They forced a certain passer-by named[l] Simon of Cyrene, the father of Alexander and Rufus, who happened to be coming in from the country, to carry Jesus’[m] cross. 22 They took Jesus[n] to a place called Golgotha, which means Skull Place. 23 They tried to give him wine mixed with myrrh, but he wouldn’t accept it. 24 Then they crucified him. They divided his clothes among themselves by throwing dice to see what each one would get. 25 It was nine in the morning[o] when they crucified him. 26 The written notice of the charge against him read, “The king of the Jews.” 27 They crucified two bandits[p] with him, one on his right and the other on his left.[q] 29 Those who passed by kept insulting[r] him, shaking their heads, and saying, “Ha! You who were going to destroy the sanctuary and rebuild it in three days— 30 save yourself and come down from the cross!”
31 In the same way, the high priests, along with the scribes, were also making fun of him among themselves. They kept saying, “He saved others, but can’t save himself! 32 Let the Messiah,[s] the king of Israel, come down from the cross now, since seeing is believing!” Even the men who were crucified with him kept insulting him.
Jesus Dies on the Cross(E)
33 At noon,[t] darkness came over the whole land[u] until three in the afternoon.[v] 34 At three o’clock,[w] Jesus cried out with a loud voice, “Eloi, eloi,[x] lema sabachthani?”[y] (which means, “My God, my God, why have you forsaken me?”)[z]
35 When some of the people standing there heard this, they said, “Listen! He’s calling for Elijah!”[aa]
36 So someone ran and soaked a sponge in some sour wine. Then he put it on a stick and offered Jesus[ab] a drink, saying, “Wait! Let’s see if Elijah comes to take him down!”
37 Then Jesus gave a loud cry and breathed his last. 38 The curtain[ac] in the sanctuary was torn in two from top to bottom. 39 When the centurion[ad] who stood facing Jesus[ae] saw how he had cried out and[af] breathed his last, he said, “This man certainly was the Son of God!”
40 Now there were women watching from a distance. Among them were Mary Magdalene,[ag] Mary the mother of young James and Joseph, and Salome. 41 They used to accompany him and care for him while he was in Galilee. Many other women who had come up to Jerusalem with him were there, too.
Jesus is Buried(F)
42 It was the Day of Preparation, that is, the day before the Sabbath. Since it was already evening, 43 Joseph of Arimathea, a highly respected member of the Council,[ah] who was waiting for the kingdom of God, went boldly to Pilate and asked for the body of Jesus. 44 Pilate was amazed to hear[ai] that Jesus[aj] had already died, so he summoned the centurion to ask him if he was in fact dead. 45 When he learned from the centurion that he was dead, he let Joseph have the corpse. 46 Joseph[ak] bought some linen cloth, took the body[al] down, wrapped it in the cloth, laid it in a tomb that had been cut out of the rock, and rolled a stone against the door of the tomb. 47 Now Mary Magdalene[am] and Mary the mother of Joseph observed where the body[an] had been laid.
Footnotes
- Mark 15:1 Or Sanhedrin
- Mark 15:2 Lit. He
- Mark 15:6 I.e. Passover
- Mark 15:6 Lit. he
- Mark 15:6 Lit. they
- Mark 15:8 The Gk. lacks Pilate
- Mark 15:8 I.e. release one condemned prisoner during Passover
- Mark 15:12 Other mss. lack the man you call
- Mark 15:16 Lit. him
- Mark 15:16 Lit. praetorium
- Mark 15:17 Lit. on him
- Mark 15:21 The Gk. lacks named
- Mark 15:21 Lit. his
- Mark 15:22 Lit. him
- Mark 15:25 Lit. the third hour
- Mark 15:27 Or revolutionaries
- Mark 15:27 Other mss. read on his left. 28 Then the Scripture was fulfilled that says, “He was counted with criminals.”
- Mark 15:29 Or blaspheming
- Mark 15:32 Or Christ
- Mark 15:33 Lit. At the sixth hour
- Mark 15:33 Or earth
- Mark 15:33 Lit. the ninth hour
- Mark 15:34 Lit. the ninth hour
- Mark 15:34 Eloi, eloi are Gk. transliterations for the Heb. My God, my God in Ps 22:1
- Mark 15:34 lema sabachthani is a Gk. transliteration for the Aram. rendering of the Heb. in Ps 22:1, which means Why have you forsaken me?
- Mark 15:34 Cf. Ps 22:1
- Mark 15:35 Elijah in Heb. sounds like Eloi.
- Mark 15:36 Lit. him
- Mark 15:38 This curtain separated the Holy Place from the Most Holy Place.
- Mark 15:39 A Roman centurion commanded about 100 men.
- Mark 15:39 Lit. him
- Mark 15:39 Other mss. lack cried out and
- Mark 15:40 Or Mary of Magdala
- Mark 15:43 Or Sanhedrin
- Mark 15:44 The Gk. lacks to hear
- Mark 15:44 Lit. he
- Mark 15:46 Lit. He
- Mark 15:46 Lit. it
- Mark 15:47 Or Mary of Magdala
- Mark 15:47 Lit. where it
Mark 15
Lexham English Bible
Jesus Taken to Pilate
15 And as soon as morning came, after[a] formulating a plan, the chief priests, with the elders and scribes and the whole Sanhedrin, tied up Jesus, led him[b] away, and handed him[c] over to Pilate. 2 And Pilate asked him, “Are you the king of the Jews?” And he answered him and[d] said, “You say so.” 3 And the chief priests began to accuse[e] him of many things. 4 So Pilate asked him again, saying, “Do you not answer anything? See how many charges[f] they are bringing against you!” 5 But Jesus did not answer anything further, so that Pilate was astonished.
Pilate Releases Barabbas
6 Now at each feast he customarily released[g] for them one prisoner whom they requested. 7 And the one named Barabbas[h] was imprisoned with the rebels who had committed murder in the rebellion. 8 And the crowd came up and[i] began to ask him to do as he customarily did[j] for them. 9 So Pilate answered them, saying, “Do you want me to release for you the king of the Jews?” 10 (For he realized that the chief priests had handed him over because of envy.) 11 But the chief priests incited the crowd so that he would release for them Barabbas[k] instead. 12 So Pilate answered and said to them again, “Then what do you want me to do with the one whom you call the king of the Jews?” 13 And they shouted again, “Crucify him!” 14 And Pilate said to them, “Why? What evil has he done?” But they shouted even louder, “Crucify him!”
15 So Pilate, because he[l] wanted to satisfy[m] the crowd, released for them Barabbas. And after[n] he had Jesus flogged, he handed him[o] over so that he could be crucified.
Jesus Is Mocked
16 So the soldiers led him away into the palace (that is, the governor’s residence) and called together the whole cohort. 17 And they put a purple cloak on him, and after[p] weaving a crown of thorns they placed it[q] on him. 18 And they began to greet him, “Hail, king of the Jews!” 19 And they repeatedly struck[r] him on the head with a reed, and were spitting on him, and they knelt down[s] and[t] did obeisance to him. 20 And when they had mocked him, they stripped him of the purple cloak and put his own clothes[u] on him, and they led him out so that they could crucify him.
Jesus Is Crucified
21 And they forced a certain man who was passing by, Simon of Cyrene (the father of Alexander and Rufus), who was coming from the country, to carry his cross. 22 And they brought him to the place Golgotha (which is translated “Place of a Skull”). 23 And they attempted to give[v] him wine mixed with myrrh, but he did not take it. 24 And they crucified him and divided his clothes among themselves[w] by[x] casting lots for them to see who should take what. 25 Now it was the third hour when they crucified him. 26 And the inscription of the charge against him was written, “The king of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left.[y] 29 And those who passed by reviled him, shaking their heads and saying, “Aha! The one who would destroy the temple and rebuild it[z] in three days, 30 save yourself by[aa] coming down from the cross!” 31 In the same way also the chief priests, along with the scribes, were mocking him[ab] to one another, saying, “He saved others; he is not able to save himself! 32 Let the Christ, the king of Israel, come down now from the cross, so that we may see and believe! Even those who were crucified with him were reviling him.
Jesus Dies on the Cross
33 And when[ac] the sixth hour came, darkness came over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lema sabachthani?” (which is translated, “My God, my God, why[ad] have you forsaken me?”)[ae] 35 And some of the bystanders, when they[af] heard it,[ag] said, “Behold, he is summoning Elijah!” 36 And someone ran and filled a sponge with sour wine, put it[ah] on a reed, and[ai] gave it[aj] to him to drink, saying, “Leave him[ak] alone! Let us see if Elijah is coming to take him down.” 37 But Jesus uttered a loud cry and[al] expired. 38 And the curtain of the temple was torn in two from top to bottom. 39 And when[am] the centurion who was standing opposite him saw that he expired like this, he said, “Truly this man was God’s Son!” 40 And there were also women observing from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger[an] and Joses,[ao] and Salome, 41 who used to follow[ap] him and serve him when he was in Galilee, and many other women who went up with him to Jerusalem.
Jesus Is Buried
42 And when it[aq] was already evening, since it was the day of preparation (that is, the day before the Sabbath), 43 Joseph of Arimathea, a prominent member of the council who was also himself looking forward to[ar] the kingdom of God, came acting courageously and[as] went in to Pilate and asked for the body of Jesus. 44 And Pilate was surprised that he was already dead, and summoning the centurion, asked him whether he had died already. 45 And when he[at] learned of it[au] from the centurion, he granted the corpse to Joseph. 46 And after[av] purchasing a linen cloth and[aw] taking him down, he wrapped him[ax] in the linen cloth and placed him in a tomb that had been cut from the rock. And he rolled a stone over the entrance of the tomb. 47 Now Mary Magdalene and Mary the mother of Joses saw where he was placed.
Footnotes
- Mark 15:1 Here “after” is supplied as a component of the participle (“formulating”) which is understood as temporal
- Mark 15:1 Here the direct object is supplied from context in the English translation
- Mark 15:1 Here the direct object is supplied from context in the English translation
- Mark 15:2 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 15:3 The imperfect tense has been translated as ingressive here (“began to accuse”)
- Mark 15:4 The word “charges” is not in the Greek text but is implied
- Mark 15:6 The imperfect tense has been translated as customary here (“customarily released”)
- Mark 15:7 “Barabbas” means “son of the father” in Aramaic
- Mark 15:8 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Mark 15:8 The imperfect tense has been translated as customary here (“customarily did”)
- Mark 15:11 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Mark 15:15 Here “because” is supplied as a component of the participle (“wanted”) which is understood as causal
- Mark 15:15 Literally “to make sufficient”
- Mark 15:15 Here “after” is supplied as a component of the participle (“flogged”) which is understood as temporal
- Mark 15:15 Here the direct object is supplied from context in the English translation
- Mark 15:17 Here “after” is supplied as a component of the participle (“weaving”) which is understood as temporal
- Mark 15:17 Here the direct object is supplied from context in the English translation
- Mark 15:19 The imperfect tense has been translated as iterative here (“repeatedly struck”)
- Mark 15:19 Literally “bending the knees”
- Mark 15:19 Here “and” is supplied because the previous participle (“knelt down”) has been translated as a finite verb
- Mark 15:20 Some manuscripts have “his clothes” in place of “his own clothes”
- Mark 15:23 Here the imperfect tense is translated as a conative imperfect (“attempted to give”)
- Mark 15:24 Here “among themselves” reflects the middle voice of the verb “divided”
- Mark 15:24 Here “by” is supplied as a component of the participle (“casting”) which is understood as means
- Mark 15:27 Most later Greek manuscripts add v. 28 (a quotation from Isa 53:12) after v. 27, “And the scripture was fulfilled that says, ‘And he was counted with the lawless ones’”
- Mark 15:29 Here the direct object is supplied from context in the English translation
- Mark 15:30 Here “by” is supplied as a component of the participle (“coming down”) which is understood as means
- Mark 15:31 Here the direct object is supplied from context in the English translation
- Mark 15:33 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
- Mark 15:34 Literally “for what reason”
- Mark 15:34 A quotation from Ps 22:1
- Mark 15:35 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 15:35 *Here the direct object is supplied from context in the English translation
- Mark 15:36 Here the direct object is supplied from context in the English translation
- Mark 15:36 Here “and” is supplied because the two previous participles (“ran” and “filled”) have been translated as finite verbs
- Mark 15:36 Here the direct object is supplied from context in the English translation
- Mark 15:36 Here the direct object is supplied from context in the English translation
- Mark 15:37 Here “and” is supplied because the previous participle (“uttered”) has been translated as a finite verb
- Mark 15:39 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 15:40 Or perhaps “the short,” referring to stature
- Mark 15:40 This name appears in Matt 27:56 as “Joseph”
- Mark 15:41 The imperfect tense has been translated as customary here (“used to follow”)
- Mark 15:42 Here “when” is supplied as a component of the temporal genitive absolute participle (“was”)
- Mark 15:43 Or “waiting for”
- Mark 15:43 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Mark 15:45 Here “when” is supplied as a component of the participle (“learned of”) which is understood as temporal
- Mark 15:45 Here the direct object is supplied from context in the English translation
- Mark 15:46 Here “after” is supplied as a component of the participle (“purchasing”) which is understood as temporal
- Mark 15:46 Here “and” is supplied because the participle (“taking...down”) has been translated as a finite verb in keeping with English style
- Mark 15:46 Here the direct object is supplied from context in the English translation
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