Mark 15
American Standard Version
15 And straightway in the morning the chief priests with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him up to Pilate. 2 And Pilate asked him, Art thou the King of the Jews? And he answering saith unto him, Thou sayest. 3 And the chief priests accused him of many things. 4 And Pilate again asked him, saying, Answerest thou nothing? behold how many things they accuse thee of. 5 But Jesus no more answered anything; insomuch that Pilate marvelled.
6 Now at [a]the feast he used to release unto them one prisoner, whom they asked of him. 7 And there was one called Barabbas, lying bound with them that had made insurrection, men who in the insurrection had committed murder. 8 And the multitude went up and began to ask him to do as he was wont to do unto them. 9 And Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10 For he perceived that for envy the chief priests had delivered him up. 11 But the chief priests stirred up the multitude, that he should rather release Barabbas unto them. 12 And Pilate again answered and said unto them, What then shall I do unto him whom ye call the King of the Jews? 13 And they cried out again, Crucify him. 14 And Pilate said unto them, Why, what evil hath he done? But they cried out exceedingly, Crucify him. 15 And Pilate, wishing to content the multitude, released unto them Barabbas, and delivered Jesus, when he had scourged him, to be crucified.
16 And the soldiers led him away within the court, which is the [b]Praetorium; and they call together the whole [c]band. 17 And they clothe him with purple, and platting a crown of thorns, they put it on him; 18 and they began to salute him, Hail, King of the Jews! 19 And they smote his head with a reed, and spat upon him, and bowing their knees [d]worshipped him. 20 And when they had mocked him, they took off from him the purple, and put on him his garments. And they lead him out to crucify him.
21 And they [e]compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross.
22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23 And they offered him wine mingled with myrrh: but he received it not. 24 And they crucify him, and part his garments among them, casting lots upon them, what each should take. 25 And it was the third hour, and they crucified him. 26 And the superscription of his accusation was written over, the King of the Jews. 27 And with him they crucify two robbers; one on his right hand, and one on his left.[f] 29 And they that passed by railed on him, wagging their heads, and saying, Ha! thou that destroyest the [g]temple, and buildest it in three days, 30 save thyself, and come down from the cross. 31 In like manner also the chief priests mocking him among themselves with the scribes said, He saved others; [h]himself he cannot save. 32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe. And they that were crucified with him reproached him.
33 And when the sixth hour was come, there was darkness over the whole [i]land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, [j]My God, my God, [k]why hast thou forsaken me? 35 And some of them that stood by, when they heard it, said, Behold, he calleth Elijah. 36 And one ran, and filling a sponge full of vinegar, put it on a reed, and gave him to drink, saying, Let be; let us see whether Elijah cometh to take him down. 37 And Jesus uttered a loud voice, and gave up the ghost. 38 And the veil of the [l]temple was rent in two from the top to the bottom. 39 And when the centurion, who stood by over against him, saw that he [m]so gave up the ghost, he said, Truly this man was [n]the Son of God. 40 And there were also women beholding from afar: among whom were both Mary Magdalene, and Mary the mother of [o]James the [p]less and of Joses, and Salome; 41 who, when he was in Galilee, followed him, and ministered unto him; and many other women that came up with him unto Jerusalem.
42 And when even was now come, because it was the Preparation, that is, the day before the sabbath, 43 there came Joseph of Arimathaea, a councillor of honorable estate, who also himself was looking for the kingdom of God; and he boldly went in unto Pilate, and asked for the body of Jesus. 44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether [q]he had been any while dead. 45 And when he learned it of the centurion, he granted the corpse to Joseph. 46 And he bought a linen cloth, and taking him down, wound him in the linen cloth, and laid him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb. 47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Footnotes
- Mark 15:6 Or, a feast
- Mark 15:16 Or, palace
- Mark 15:16 Or, cohort
- Mark 15:19 See marginal note on 5:6.
- Mark 15:21 Greek impress.
- Mark 15:27 Many ancient authorities insert verse 28 And the scripture was fulfilled, which saith, And he was reckoned with transgressors. See Lk. 22:37.
- Mark 15:29 Or, sanctuary
- Mark 15:31 Or, can he not save himself?
- Mark 15:33 Or, earth
- Mark 15:34 Ps. 22:1.
- Mark 15:34 Or, why didst thou forsake me?
- Mark 15:38 Or, sanctuary
- Mark 15:39 Many ancient authorities read so cried out, and gave up the ghost.
- Mark 15:39 Or, a son of God
- Mark 15:40 Or, Jacob
- Mark 15:40 Greek little.
- Mark 15:44 Many ancient authorities read were already dead.
Mark 15
Mounce Reverse Interlinear New Testament
15 · kai As soon as it was morning prōi, the ho ruling priests archiereus, after holding poieō a consultation symboulion with meta the ho elders presbyteros and kai scribes grammateus and kai the ho entire holos council synedrion, bound deō · ho Jesus Iēsous, led apopherō him away , and kai handed paradidōmi him over to Pilate Pilatos. 2 And kai Pilate Pilatos questioned eperōtaō him autos, · ho “ Are eimi you sy the ho king basileus of the ho Jews Ioudaios?” And de answering apokrinomai him autos, he ho said legō, “ You sy say legō it.” 3 And kai the ho ruling priests archiereus accused katēgoreō him autos repeatedly polys. 4 · ho Then de Pilate Pilatos questioned eperōtaō him autos again palin, saying legō, “ Do you answer apokrinomai nothing oudeis? See ide how posos many accusations they are bringing against katēgoreō you sy.” 5 · ho But de Jesus Iēsous no ouketi longer gave any oudeis reply apokrinomai, so hōste that Pilate Pilatos was amazed thaumazō. · ho
6 Now de at kata the feast heortē he used to release apolyō to them autos one heis prisoner desmios whom hos they requested paraiteomai. 7 · de Among meta the ho rebels stasiastēs in prison deō, who hostis in en the ho insurrection stasis had committed poieō murder phonos, there was eimi a man ho called legō Barabbas Barabbas. 8 And kai coming anabainō up , the ho crowd ochlos began archō to ask aiteō Pilate to do as kathōs he usually did poieō for them autos. 9 · ho So de Pilate Pilatos responded apokrinomai to them autos, saying legō, “ Do you want thelō me to release apolyō to you hymeis the ho king basileus of the ho Jews Ioudaios?” 10 For gar he knew ginōskō that hoti the ho ruling priests archiereus had handed paradidōmi Jesus autos over paradidōmi out dia of envy phthonos. 11 But de the ho ruling archiereus priests stirred anaseiō up the ho crowd ochlos so hina that Pilate would release apolyō Barabbas Barabbas to them autos instead mallon. · ho 12 · ho And de Pilate Pilatos, answering apokrinomai again palin said legō to them autos, “ What tis, then oun, do you want thelō me to do poieō with the man hos you call legō the ho king basileus of the ho Jews Ioudaios?” 13 But de again palin they ho cried krazō out , “ Crucify stauroō him autos!” 14 · ho And de Pilate Pilatos said legō to them autos, “ Why gar, what tis evil kakos has he done poieō?” But de they ho cried out krazō all perissōs the more , “ Crucify stauroō him autos!” 15 · ho So de Pilate Pilatos, wishing boulomai to satisfy hikanos the ho crowd ochlos, · ho released apolyō to them autos · ho Barabbas Barabbas; and kai having scourged phragelloō Jesus Iēsous, he handed paradidōmi him over · ho to hina be crucified stauroō.
16 And de the ho soldiers stratiōtēs led apagō him autos away into esō the ho palace aulē ( that hos is eimi, the praetorium praitōrion) and kai they called synkaleō together the ho whole holos company speira of soldiers . 17 And kai they clothed endidyskō him autos in purple porphyra; and kai twisting plekō some thorns akanthinos into a crown stephanos, they placed peritithēmi it on him autos. 18 Then kai they began archō to greet aspazomai him autos, “ Hail chairō, king basileus of the ho Jews Ioudaios!” 19 And kai they kept striking typtō his autos · ho head kephalē with a staff kalamos and kai spitting emptyō on him autos; and kai falling tithēmi to their ho knees gony, they paid proskyneō homage to him autos. 20 And kai when hote they had finished mocking empaizō him autos, they stripped ekdyō him autos of the ho purple porphyra robe and kai put endyō his own autos clothes himation on him autos. · ho Then kai they led exagō him autos out to hina crucify stauroō him autos.
21 And kai they conscripted angareuō a certain tis passerby paragō, Simon Simōn of Cyrene Kyrēnaios ( the ho father patēr of Alexander Alexandros and kai Rufus Rhouphos), as he was coming erchomai in from apo the country agros, to hina bear airō · ho his autos cross stauros. 22 And kai they brought pherō him autos to epi the ho place topos Golgotha Golgotha, ( which hos means eimi methermēneuō, Place topos of the Skull kranion). 23 And kai they offered didōmi him autos wine oinos mixed smyrnizō with myrrh , but de he hos would not ou take lambanō it. 24 Then kai they crucified stauroō him autos and kai divided diamerizō · ho his autos clothing himation, casting ballō lots klēros for epi them autos, to see who tis would take airō what tis. 25 It was eimi · de the third tritos hour hōra, and kai they crucified stauroō him autos. 26 And kai the ho inscription epigraphē giving eimi the ho accusation aitia against him autos read epigraphō, “ The ho King basileus of the ho Jews Ioudaios.” 27 And kai with syn him autos they crucified stauroō two dyo robbers lēstēs, one heis on ek his right dexios and kai one heis on ek his autos left euōnymos. 29 And kai those ho passing paraporeuomai by ridiculed blasphēmeō him autos, wagging kineō · ho their autos heads kephalē, and kai saying legō, “ Aha oua! You who ho would destroy katalyō the ho temple naos and kai rebuild oikodomeō it in en three treis days hēmera, 30 come down katabainō from apo the ho cross stauros and save sōzō yourself seautou.” 31 So homoiōs also kai the ho ruling archiereus priests , mocking empaizō among pros themselves allēlōn, with meta the ho scribes grammateus, were saying legō, “ Others allos he saved sōzō; himself heautou he can dynamai not ou save sōzō! 32 Let the ho Christ Christos, the ho king basileus of Israel Israēl come katabainō down now nyn from apo the ho cross stauros, so hina that we may see and kai believe pisteuō.” And kai those ho crucified systauroō with syn him autos were reviling oneidizō him autos. 33 And kai when the sixth hektos hour hōra had come ginomai, darkness skotos fell ginomai over epi the ho whole holos land gē until heōs the ninth enatos hour hōra. 34 And kai at the ho ninth enatos hour hōra, Jesus Iēsous cried boaō · ho with a loud megas voice phōnē, “ Eloi elōi, Eloi elōi, lema lema sabachthani sabachthani?” which hos means eimi methermēneuō, · ho “ My egō God theos, · ho my egō God theos, why eis tis did you forsake enkataleipō me egō?” 35 And kai when some tis of the ho bystanders paristēmi heard akouō this, they said legō, “ Listen ide, he is calling phōneō Elijah ēlias!” 36 Then de someone tis ran trechō, · kai filled gemizō a sponge spongos with sour wine oxos, put peritithēmi it on a staff kalamos, and gave potizō it to him autos to drink, saying legō, “ Permit aphiēmi me; let us see if ei Elijah ēlias will come erchomai to take kathaireō him autos down .” 37 · ho And de Jesus Iēsous, uttering aphiēmi a loud megas cry phōnē, breathed ekpneō his last . 38 And kai the ho veil katapetasma of the ho temple naos was torn schizō in eis two dyo, from apo top anōthen to heōs bottom katō. 39 And de when the ho centurion kentyriōn, who ho was standing paristēmi in ek front enantios of him autos, saw that hoti in this way houtōs he had died ekpneō, he said legō, “ Truly alēthōs, this houtos · ho man anthrōpos was eimi the son hyios of God theos!” 40 There were eimi · de also kai women gynē there, watching theōreō from apo a distance makrothen, among en whom hos · kai were Mary Maria · ho Magdalene Magdalēnē, and kai Mary Maria the ho mother mētēr of James Iakōbos the ho younger mikros and kai of Joses Iōsēs, and kai Salome Salōmē, 41 who hos, when hote he was eimi in en · ho Galilee Galilaia, used to follow akoloutheō him autos and kai care diakoneō for his autos needs ; and kai many polys other allos women were there who ho had come synanabainō up with him autos to eis Jerusalem Hierosolyma. 42 And kai when evening opsia had already ēdē come ginomai, since epei it was eimi the day paraskeuē of Preparation ( that hos is eimi, the day prosabbaton before the Sabbath ), 43 Joseph Iōsēph · ho of apo Arimathea Harimathaia, a respected euschēmōn member of the council bouleutēs, who hos also kai himself autos was eimi expecting prosdechomai the ho kingdom basileia of ho God theos, went eiserchomai boldly tolmaō to pros · ho Pilate Pilatos and kai asked aiteō for the ho body sōma of ho Jesus Iēsous. 44 · ho · de Pilate Pilatos was surprised thaumazō that ei he was already ēdē dead thnēskō, so kai summoning proskaleō the ho centurion kentyriōn, he asked eperōtaō him autos if ei he had been dead apothnēskō for a long time palai. 45 And kai learning ginōskō from apo the ho centurion kentyriōn that he was dead, he gave dōreomai the ho corpse ptōma to ho Joseph Iōsēph. 46 So kai he brought agorazō a linen shroud sindōn, and taking kathaireō him autos down, he wrapped eneileō him in the ho linen shroud sindōn and kai laid tithēmi him autos in en a tomb mnēmeion, which hos had eimi been hewn latomeō out of ek rock petra; and kai he rolled proskyliō a stone lithos across epi the ho entrance thura of the ho tomb mnēmeion. 47 · ho · de Mary Maria · ho Magdalene Magdalēnē and kai Mary Maria the ho mother of Joses Iōsēs were watching theōreō closely where pou he was laid tithēmi.
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