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13 And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings! And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.

And as he sat on the mount of Olives over against the temple, Peter and [a]James and John and Andrew asked him privately, Tell us, when shall these things be? and what shall be the sign when these things are all about to be accomplished? And Jesus began to say unto them, Take heed that no man lead you astray. Many shall come in my name, saying, I am he; and shall lead many astray. And when ye shall hear of wars and rumors of wars, be not troubled: these things must needs come to pass; but the end is not yet. For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail.

But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them. 10 And the [b]gospel must first be preached unto all the nations. 11 And when they lead you to judgment, and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit. 12 And brother shall [c]deliver up brother to death, and the father his child; and children shall rise up against parents, and [d]cause them to be put to death. 13 And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.

14 But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judaea flee unto the mountains: 15 and let him that is on the housetop not go down, nor enter in, to take anything out of his house: 16 and let him that is in the field not return back to take his cloak. 17 But woe unto them that are with child and to them that give suck in those days! 18 And pray ye that it be not in the winter. 19 For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be. 20 And except the Lord had shortened the days, no flesh would have been saved; but for the elect’s sake, whom he chose, he shortened the days. 21 And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe [e]it not: 22 for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect. 23 But take ye heed: behold, I have told you all things beforehand.

24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, 25 and the stars shall be falling from heaven, and the powers that are in the heavens shall be shaken. 26 And then shall they see the Son of man coming in clouds with great power and glory. 27 And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.

28 Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh; 29 even so ye also, when ye see these things coming to pass, know ye that [f]he is nigh, even at the doors. 30 Verily I say unto you, This generation shall not pass away, until all these things be accomplished. 31 Heaven and earth shall pass away: but my words shall not pass away. 32 But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.

33 Take ye heed, watch [g]and pray: for ye know not when the time is. 34 It is as when a man, sojourning in another country, having left his house, and given authority to his [h]servants, to each one his work, commanded also the porter to watch. 35 Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning; 36 lest coming suddenly he find you sleeping. 37 And what I say unto you I say unto all, Watch.

Footnotes

  1. Mark 13:3 Or, Jacob
  2. Mark 13:10 See marginal note on 1:1.
  3. Mark 13:12 See 3:19.
  4. Mark 13:12 Or, put them to death
  5. Mark 13:21 Or, him
  6. Mark 13:29 Or, it
  7. Mark 13:33 Some ancient authorities omit and pray.
  8. Mark 13:34 Greek bondservants.

13 And kai as he autos went ekporeuomai out of ek the ho temple hieron, one heis of ho his autos disciples mathētēs said legō to him autos, “ Teacher didaskalos, look ide, what potapos massive stones lithos and kai what potapos magnificent buildings oikodomē!” And kai · ho Jesus Iēsous said legō to him autos, “ Do you see blepō these houtos · ho great megas buildings oikodomē? Not ou mē a single stone lithos will be left aphiēmi here hōde resting on epi another lithos that hos will not ou mē be thrown down katalyō.” So kai while he autos was sitting kathēmai on eis the ho Mount oros of ho Olives elaia opposite katenanti the ho temple hieron, Peter Petros, James Iakōbos, John Iōannēs, and kai Andrew Andreas questioned eperōtaō him autos privately kata idios. · kai · kai Tell legō us hēmeis, when pote will these houtos things be eimi, and kai what tis will be the ho sign sēmeion when hotan all pas these things houtos are about mellō to take place synteleō?” · ho And de Jesus Iēsous began archō to speak legō to them autos, “ Watch blepō out lest someone tis mislead planaō you hymeis. Many polys will come erchomai in epi · ho my egō name onoma, saying legō, ‘ I egō am eimi he,’ and kai they will deceive planaō many polys. And de when hotan you hear akouō of wars polemos and kai rumors akoē of wars polemos, do not be alarmed throeō; those things must dei happen ginomai, but alla the ho end telos is not oupō yet . For gar nation ethnos will rise egeirō against epi nation ethnos and kai kingdom basileia against epi kingdom basileia. There will be eimi earthquakes seismos in kata various places topos; there will be eimi famines limos. These houtos are the beginning archē of birth pains ōdin. But de watch blepō out for yourselves heautou; they will deliver paradidōmi you hymeis over to eis local councils synedrion, and kai in eis synagogues synagōgē you will be beaten derō, and kai before epi governors hēgemōn and kai kings basileus you will be made to stand histēmi for my egō sake, to eis bear witness martyrion to them autos. 10 · kai First prōton the ho gospel euangelion must dei be preached kēryssō to eis every pas · ho nation ethnos. 11 And kai when hotan they bring agō you hymeis to trial and deliver paradidōmi you over , do not worry promerimnaō ahead of time what tis you should say laleō, but alla whatever hos ean is given didōmi you hymeis in en that ekeinos · ho hour hōra, speak laleō; for gar you hymeis are eimi not ou the ho ones who will be speaking laleō, but alla the ho Holy hagios Spirit pneuma. · ho 12 And kai brother adelphos will deliver paradidōmi over brother adelphos to eis death thanatos, and kai a father patēr his child teknon; and kai children teknon will rise epanistēmi up in rebellion against epi parents goneus and kai have them autos put thanatoō to death . 13 And kai you will be eimi hated miseō by hypo all pas on dia account of · ho my egō name onoma. But de the ho one who perseveres hypomenō to eis the end telos will be saved sōzō.

14  When hotan · de you see the ho abomination bdelygma of ho desolation erēmōsis standing histēmi where hopou he should not ou be dei ( let the ho reader anaginōskō understand noeō), then tote let those ho who are in en · ho Judea Ioudaia flee pheugō to eis the ho mountains oros. 15 Let the ho one · de who is on epi the ho housetop dōma not come down katabainō, nor mēde enter eiserchomai his autos house oikia to remove airō anything tis from ek it; · ho 16 and kai let the ho one who is in eis the ho field agros not return epistrephō · ho to get airō · ho his autos cloak himation. 17 But de woe ouai to those ho women who are echō pregnant en gastēr and kai to those ho who are nursing thēlazō in en those ekeinos · ho days hēmera. 18 And de pray proseuchomai that hina it may not happen ginomai during winter cheimōn, 19 because gar those ekeinos will be eimi · ho days hēmera of such toioutos tribulation thlipsis as hoios has never ou happened ginomai from apo the beginning archē of creation ktisis, which hos God theos created ktizō, · ho until heōs · ho now nyn, nor ever kai will be ginomai. 20 And kai unless ei mē the Lord kyrios had cut koloboō short the ho number of days hēmera, no ou one pas would an survive sōzō; but alla on account dia of the ho elect eklektos, whom hos he chose eklegomai, he cut koloboō short the ho days hēmera. 21 And kai then tote if ean someone tis should say legō to you hymeis, ‘ Look ide, here hōde is the ho Christ Christos!’ or, ‘ Look ide, there ekei he is!’— do not believe pisteuō it. 22 For gar false christs pseudochristos and kai false prophets pseudoprophētēs will arise egeirō and kai will offer didōmi signs sēmeion and kai wonders teras in pros order to · ho deceive apoplanaō, if ei possible dynatos, the ho elect eklektos. 23 But de you hymeis, beware blepō; I have told you hymeis all pas this in advance. 24 But alla in en those ekeinos · ho days hēmera, after meta · ho that ekeinos tribulation thlipsis, the ho sun hēlios will be darkened, and kai the ho moon selēnē will not ou give didōmi · ho its autos light phengos, 25 and kai the ho stars astēr will be eimi falling piptō from ek · ho heaven ouranos, and kai the ho powers dynamis · ho in en the ho heavens ouranos will be shaken saleuō. 26 And kai then tote they will see horaō the ho Son hyios of ho Man anthrōpos coming erchomai in en clouds nephelē, with meta great polys power dynamis and kai glory doxa. 27 And kai at tote that time he will send apostellō his ho angels angelos, and kai will gather episynagō · ho his autos elect eklektos from ek the ho four tessares winds anemos, from apo the ends akron of the earth to heōs the ends akron of heaven ouranos.

28  Now de from apo the ho fig sykē tree learn manthanō its ho parable parabolē: As soon as hotan · ho its autos bough klados becomes ginomai tender hapalos and kai puts ekphyō out its ho leaves phyllon, you know ginōskō that hoti summer theros is eimi near engys. · ho 29 So houtōs also kai, when hotan you hymeis see these houtos things taking ginomai place , you know ginōskō that hoti he is eimi near engys, at epi the gates thura. 30 I tell legō you hymeis the truth amēn, this houtos generation genea will not ou mē pass parerchomai away · ho until mechri hos all pas these houtos things begin to take place ginomai. 31 · ho Heaven ouranos and kai · ho earth will pass away parerchomai, · ho but de my egō words logos will never ou mē pass away parerchomai. 32 But de of peri · ho that ekeinos day hēmera or ē · ho hour hōra no oudeis one knows oida, neither oude the ho angels angelos in en heaven ouranos, nor oude the ho Son hyios, but only ei the ho Father patēr. 33 Watch blepō out , be alert agrypneō, for gar you do not ou know oida when pote the ho time kairos will come eimi. 34 It is like hōs a man anthrōpos going on a journey apodēmos. He left aphiēmi · ho his autos home oikia and kai gave didōmi authority exousia to ho his autos servants, · ho to each hekastos one · ho his autos work ergon, and kai he ordered entellō the ho doorkeeper thurōros to hina stay grēgoreō alert . 35 So oun stay grēgoreō alert for gar you do not ou know oida when pote the ho master kyrios of the ho house oikia will return erchomai, whether ē in the evening opse, or ē at midnight mesonyktion, or ē at cock alektorophōnia crowing , or ē toward daybreak prōi 36 lest coming erchomai suddenly exaiphnēs he should find heuriskō you hymeis sleeping katheudō. 37 And de what hos I say legō to you hymeis, I say legō to all pas: Stay grēgoreō alert !”