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12 He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. They took him, beat him, and sent him away empty. Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated. Again he sent another; and they killed him; and many others, beating some, and killing some. Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ They took him, killed him, and cast him out of the vineyard. What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. 10 Haven’t you even read this Scripture:

‘The stone which the builders rejected
    was made the head of the corner.
11 This was from the Lord.
    It is marvelous in our eyes’?”Psalm 118:22-23

12 They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away. 13 They sent some of the Pharisees and the Herodians to him, that they might trap him with words. 14 When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? 15 Shall we give, or shall we not give?”

But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”

16 They brought it.

He said to them, “Whose is this image and inscription?”

They said to him, “Caesar’s.”

17 Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

They marveled greatly at him.

18 Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying, 19 “Teacher, Moses wrote to us, ‘If a man’s brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.’ 20 There were seven brothers. The first took a wife, and dying left no offspring. 21 The second took her, and died, leaving no children behind him. The third likewise; 22 and the seven took her and left no children. Last of all the woman also died. 23 In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”

24 Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures, nor the power of God? 25 For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven. 26 But about the dead, that they are raised; haven’t you read in the book of Moses, about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?Exodus 3:6 27 He is not the God of the dead, but of the living. You are therefore badly mistaken.”

28 One of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”

29 Jesus answered, “The greatest is, ‘Hear, Israel, the Lord our God, the Lord is one: 30 you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’Deuteronomy 6:4-5 This is the first commandment. 31 The second is like this, ‘You shall love your neighbor as yourself.’Leviticus 19:18 There is no other commandment greater than these.”

32 The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he, 33 and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”

34 When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.”

No one dared ask him any question after that. 35 Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David? 36 For David himself said in the Holy Spirit,

‘The Lord said to my Lord,
    “Sit at my right hand,
    until I make your enemies the footstool of your feet.”’Psalm 110:1

37 Therefore David himself calls him Lord, so how can he be his son?”

The common people heard him gladly. 38 In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces, 39 and the best seats in the synagogues, and the best places at feasts: 40 those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

41 Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much. 42 A poor widow came, and she cast in two small brass coins,[a] which equal a quadrans coin.[b] 43 He called his disciples to himself, and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury, 44 for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”

Footnotes

  1. 12:42 literally, lepta (or widow’s mites). Lepta are very small brass coins worth half a quadrans each, which is a quarter of the copper assarion. Lepta are worth less than 1% of an agricultural worker’s daily wages.
  2. 12:42 A quadrans is a coin worth about 1/64 of a denarius. A denarius is about one day’s wages for an agricultural laborer.

Parable of the Evil Farmers

12 Then Jesus began teaching them with stories: “A man planted a vineyard. He built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. At the time of the grape harvest, he sent one of his servants to collect his share of the crop. But the farmers grabbed the servant, beat him up, and sent him back empty-handed. The owner then sent another servant, but they insulted him and beat him over the head. The next servant he sent was killed. Others he sent were either beaten or killed, until there was only one left—his son whom he loved dearly. The owner finally sent him, thinking, ‘Surely they will respect my son.’

“But the tenant farmers said to one another, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ So they grabbed him and murdered him and threw his body out of the vineyard.

“What do you suppose the owner of the vineyard will do?” Jesus asked. “I’ll tell you—he will come and kill those farmers and lease the vineyard to others. 10 Didn’t you ever read this in the Scriptures?

‘The stone that the builders rejected
    has now become the cornerstone.
11 This is the Lord’s doing,
    and it is wonderful to see.’[a]

12 The religious leaders[b] wanted to arrest Jesus because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the crowd, so they left him and went away.

Taxes for Caesar

13 Later the leaders sent some Pharisees and supporters of Herod to trap Jesus into saying something for which he could be arrested. 14 “Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not? 15 Should we pay them, or shouldn’t we?”

Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin,[c] and I’ll tell you.” 16 When they handed it to him, he asked, “Whose picture and title are stamped on it?”

“Caesar’s,” they replied.

17 “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

His reply completely amazed them.

Discussion about Resurrection

18 Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: 19 “Teacher, Moses gave us a law that if a man dies, leaving a wife without children, his brother should marry the widow and have a child who will carry on the brother’s name.[d] 20 Well, suppose there were seven brothers. The oldest one married and then died without children. 21 So the second brother married the widow, but he also died without children. Then the third brother married her. 22 This continued with all seven of them, and still there were no children. Last of all, the woman also died. 23 So tell us, whose wife will she be in the resurrection? For all seven were married to her.”

24 Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. 25 For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.

26 “But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses,[e] ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’[f] 27 So he is the God of the living, not the dead. You have made a serious error.”

The Most Important Commandment

28 One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”

29 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. 30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’[g] 31 The second is equally important: ‘Love your neighbor as yourself.’[h] No other commandment is greater than these.”

32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”

34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.

Whose Son Is the Messiah?

35 Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? 36 For David himself, speaking under the inspiration of the Holy Spirit, said,

‘The Lord said to my Lord,
Sit in the place of honor at my right hand
    until I humble your enemies beneath your feet.’[i]

37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.

38 Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. 39 And how they love the seats of honor in the synagogues and the head table at banquets. 40 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”

The Widow’s Offering

41 Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. 42 Then a poor widow came and dropped in two small coins.[j]

43 Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. 44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”

Footnotes

  1. 12:10-11 Ps 118:22-23.
  2. 12:12 Greek They.
  3. 12:15 Greek a denarius.
  4. 12:19 See Deut 25:5-6.
  5. 12:26a Greek in the story of the bush? God said to him.
  6. 12:26b Exod 3:6.
  7. 12:29-30 Deut 6:4-5.
  8. 12:31 Lev 19:18.
  9. 12:36 Ps 110:1.
  10. 12:42 Greek two lepta, which is a kodrantes [i.e., a quadrans].