Mark 12
New American Standard Bible
Parable of the Vine-growers
12 (A)And He began to speak to them in parables: “(B)A man (C)planted a vineyard and put a [a]fence around it, and dug a vat under the wine press and built a tower, and leased it to [b]vine-growers and went on a journey. 2 And at the harvest time he sent a slave to the vine-growers, in order to receive his share of the produce of the vineyard from the vine-growers. 3 And they took him, and beat him, and sent him away empty-handed. 4 And again he sent them another slave, and they wounded him in the head, and treated him shamefully. 5 And he sent another, and that one they killed; and so with many others, beating some and killing others. 6 He had one more man to send, a beloved son; he sent him to them last of all, saying, ‘They will respect my son.’ 7 But those vine-growers said to one another, ‘This is the heir; come, let’s kill him, and the inheritance will be ours!’ 8 And they took him and killed him, and threw him out of the vineyard. 9 What will the [c]owner of the vineyard do? He will come and put the vine-growers to death, and give the vineyard to others. 10 Have you not even read this Scripture:
‘(D)A stone which the builders rejected,
This has become the [d]chief cornerstone;
11 (E)This came about from the Lord,
And it is marvelous in our eyes’?”
12 (F)And they were seeking to seize Him, and yet they feared the [e]people, for they understood that He told the parable against them. And so (G)they left Him and went away.
Jesus Answers the Pharisees, Sadducees, and Scribes
13 (H)Then they *sent some of the Pharisees and (I)Herodians to Him in order to (J)trap Him in a statement. 14 They came and *said to Him, “Teacher, we know that You are truthful and [f]do not care what anyone thinks; for You [g]are not partial to anyone, but You teach the way of God in truth. Is it [h]permissible to pay a [i]poll-tax to Caesar, or not? 15 Are we to pay, or not pay?” But He, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a [j]denarius to look at.” 16 And they brought one. And He *said to them, “Whose image and inscription is this?” And they said to Him, “Caesar’s.” 17 And Jesus said to them, “(K)Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were utterly amazed at Him.
18 (L)Some Sadducees (who say that there is no resurrection) *came to [k]Jesus, and began questioning Him, saying, 19 “Teacher, Moses wrote for us that (M)if a man’s brother dies and leaves behind a wife and does not leave a child, his brother is to [l]marry the wife and raise up [m]children for his brother. 20 There were seven brothers; and the first took a wife, and died leaving no children. 21 The second one [n]married her, and died leaving behind no children; and the third likewise; 22 and so the seven together left no children. Last of all the woman also died. 23 In the resurrection, which one’s wife will she be? For each of the seven had her as his wife.” 24 Jesus said to them, “Is this not the reason you are mistaken, that you do not [o]understand the Scriptures nor the power of God? 25 For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. 26 But [p]regarding the fact that the dead rise, have you not read in the book of Moses, (N)in the passage about the burning bush, how God spoke to him, saying, ‘(O)I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 (P)He is not the God [q]of the dead, but of the living; you are greatly mistaken.”
28 (Q)One of the scribes came up and heard them arguing, and (R)recognizing that He had answered them well, asked Him, “What commandment is the [r]foremost of all?” 29 Jesus answered, “The [s]foremost is, ‘(S)Hear, Israel! The Lord is our God, the Lord is one; 30 (T)and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ 31 The second is this: ‘(U)You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to Him, “Well said, Teacher; You have truly stated that (V)He is One, and there is no other besides Him; 33 (W)and to love Him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, (X)is much more than all the burnt offerings and sacrifices.” 34 When Jesus saw that he had answered intelligently, He said to him, “You are not far from the kingdom of God.” (Y)And then, no one dared any longer to question Him.
35 (Z)And Jesus responded and began saying, as He (AA)taught in the temple area, “How is it that the scribes say that the [t]Christ is the (AB)son of David? 36 David himself said [u]in the Holy Spirit,
‘(AC)The Lord said to my Lord,
“Sit at My right hand,
Until I put Your enemies under Your feet.”’
37 David himself calls Him ‘Lord’; so in what sense is He his son?” And (AD)the large crowd [v]enjoyed listening to Him.
38 (AE)And in His teaching He was saying: “Beware of the scribes who like to walk around in long robes, and like (AF)personal greetings in the marketplaces, 39 and seats of honor in the synagogues, and places of honor at banquets, 40 (AG)who devour widows’ houses, and for appearance’s sake offer long prayers. These will receive all the more condemnation.”
The Widow’s Coins
41 (AH)And Jesus sat down opposite (AI)the treasury, and began watching how the [w]people were (AJ)putting [x]money into the treasury; and many rich people were putting in large amounts. 42 And a poor widow came and put in two [y]lepta coins, which amount to a [z]quadrans. 43 Calling His disciples to Him, He said to them, “Truly I say to you, this poor widow put in more than all [aa]the contributors to the treasury; 44 for they all put in out of their [ab]surplus, but she, out of her poverty, put in all she owned, [ac]all she had (AK)to live on.”
Footnotes
- Mark 12:1 Or hedge
- Mark 12:1 Or tenant farmers, also vv 2, 7, 9
- Mark 12:9 Lit lord
- Mark 12:10 Lit head of the corner
- Mark 12:12 Lit crowd
- Mark 12:14 Lit it is not a concern to You about anyone
- Mark 12:14 Lit do not look at the face of people
- Mark 12:14 I.e., by Jewish law and tradition
- Mark 12:14 I.e., a tax on each person in the census
- Mark 12:15 The denarius was a day’s wages for a laborer
- Mark 12:18 Lit Him
- Mark 12:19 Lit take
- Mark 12:19 Lit seed, also vv 20-22
- Mark 12:21 Lit took
- Mark 12:24 Or know
- Mark 12:26 Lit concerning the dead, that they rise
- Mark 12:27 Or of corpses
- Mark 12:28 Or first
- Mark 12:29 Or first
- Mark 12:35 I.e., Messiah
- Mark 12:36 Or by
- Mark 12:37 Lit was gladly hearing Him
- Mark 12:41 Lit crowd was
- Mark 12:41 I.e., copper coins
- Mark 12:42 The smallest Greek copper coin, about 1/128 of a laborer’s daily wage
- Mark 12:42 A small Roman copper coin, worth about 1/64 of a laborer’s daily wage
- Mark 12:43 Lit those who were putting in
- Mark 12:44 Or abundance
- Mark 12:44 Lit her whole livelihood
Mark 12
Contemporary English Version
Renters of a Vineyard
(Matthew 21.33-46; Luke 20.9-19)
12 (A) Jesus then told them this story:
A farmer once planted a vineyard. He built a wall around it and dug a pit to crush the grapes in. He also built a lookout tower. Then he rented out his vineyard and left the country.
2 When it was harvest time, he sent a servant to get his share of the grapes. 3 The renters grabbed the servant, beat him up, and sent him away without a thing.
4 The owner sent another servant, but the renters beat him on the head and insulted him terribly. 5 Then the man sent another servant, and they killed him. He kept sending servant after servant. They beat some of them and killed some.
6 The owner had a son he loved very much. Finally, he sent his son to the renters because he thought they would respect him. 7 But they said to themselves, “Someday he will own this vineyard. Let's kill him! That way we can have it all for ourselves.” 8 So they grabbed the owner's son, killed him, and threw his body out of the vineyard.
9 Jesus asked, “What do you think the owner of the vineyard will do? He will come and kill those renters and let someone else have his vineyard. 10 (B) You surely know that the Scriptures say,
‘The stone the builders
tossed aside
is now the most important
stone of all.
11 This is something
the Lord has done,
and it is amazing to us.’ ”
12 The leaders knew that Jesus was really talking about them, and they wanted to arrest him. But because they were afraid of the crowd, they let him alone and left.
Paying Taxes
(Matthew 22.15-22; Luke 20.20-26)
13 The Pharisees got together with Herod's followers.[a] Then they sent some men to trick Jesus into saying something wrong. 14 They went to him and said, “Teacher, we know that you are honest. You treat everyone with the same respect, no matter who they are. And you teach the truth about what God wants people to do. Tell us, should we pay taxes to the Emperor or not?”
15 Jesus knew what they were up to, and he said, “Why are you trying to test me? Show me a coin!”
16 They brought him a silver coin, and he asked, “Whose picture and name are on it?”
“The Emperor's,” they answered.
17 Then Jesus told them, “Give the Emperor what belongs to him and give God what belongs to God.” The men were amazed at Jesus.
Life in the Future World
(Matthew 22.23-33; Luke 20.27-40)
18 (C) The Sadducees did not believe that people would rise to life after death. So some of them came to Jesus and said:
19 (D) Teacher, Moses wrote that if a married man dies and has no children, his brother should marry the widow. Their first son would then be thought of as the son of the dead brother. 20 There were once seven brothers. The first one married, but died without having any children. 21 The second brother married his brother's widow, and he also died without having children. The same thing happened to the third brother, 22 and finally to all seven brothers. At last the woman died. 23 When God raises people from death, whose wife will this woman be? After all, she had been married to all seven brothers.
24 Jesus answered:
You are completely wrong! You don't know what the Scriptures teach. And you don't know anything about the power of God. 25 When God raises people to life, they won't marry. They will be like the angels in heaven. 26 (E) You surely know about people being raised to life. You know that in the story about Moses and the burning bush, God said, “I am the God worshiped by Abraham, Isaac, and Jacob.”[b] 27 He isn't the God of the dead, but of the living. You Sadducees are all wrong.
The Most Important Commandment
(Matthew 22.34-40; Luke 10.25-28)
28 (F) One of the teachers of the Law of Moses came up while Jesus and the Sadducees were arguing. When he heard Jesus give a good answer, he asked him, “What is the most important commandment?”
29 (G) Jesus answered, “The most important one says: ‘People of Israel, you have only one Lord and God. 30 You must love him with all your heart, soul, mind, and strength.’ 31 (H) The second most important commandment says: ‘Love others as much as you love yourself.’ No other commandment is more important than these.”
32 (I) The man replied, “Teacher, you are certainly right to say there is only one God. 33 (J) It is also true that we must love God with all our heart, mind, and strength, and that we must love others as much as we love ourselves. These commandments are more important than all the sacrifices and offerings that we could possibly make.”
34 When Jesus saw that the man had given a sensible answer, he told him, “You are not far from God's kingdom.” After this, no one dared ask Jesus any more questions.
About David's Son
(Matthew 22.41-46; Luke 20.41-44)
35 As Jesus was teaching in the temple, he said, “How can the teachers of the Law of Moses say the Messiah will come from the family of King David? 36 (K) The Holy Spirit led David to say,
‘The Lord said to my Lord:
Sit at my right side[c]
until I make your enemies
into a footstool for you.’
37 If David called the Messiah his Lord, how can the Messiah be his son?”[d]
The large crowd enjoyed listening to Jesus teach.
Jesus Condemns the Pharisees and the Teachers of the Law of Moses
(Matthew 23.1-36; Luke 20.45-47)
38 As Jesus was teaching, he said:
Guard against the teachers of the Law of Moses! They love to walk around in long robes and be greeted in the market. 39 They like the front seats in the synagogues and the best seats at banquets. 40 But they cheat widows out of their homes and pray long prayers just to show off. They will be punished most of all.
A Widow's Offering
(Luke 21.1-4)
41 Jesus was sitting in the temple near the offering box and watching people put in their gifts. He noticed that many rich people were giving a lot of money. 42 Finally, a poor widow came up and put in two coins worth only a few pennies. 43 Jesus told his disciples to gather around him. Then he said:
I tell you that this poor widow has put in more than all the others. 44 Everyone else gave what they didn't need. But she is very poor and gave everything she had. Now she doesn't have a cent to live on.
Footnotes
- 12.13 Herod's followers: People who were political followers of the family of Herod the Great and his son Herod Antipas.
- 12.26 I am the God worshiped by Abraham, Isaac, and Jacob: Jesus argues that if God is worshiped by these three, they must still be alive, because he is the God of the living.
- 12.36 right side: The place of power and honor.
- 12.37 David … his son: See the note at 10.47.
Mark 12
The Message
The Story About a Vineyard
12 1-2 Then Jesus started telling them stories. “A man planted a vineyard. He fenced it, dug a winepress, erected a watchtower, turned it over to the farmhands, and went off on a trip. At the time for harvest, he sent a servant back to the farmhands to collect his profits.
3-5 “They grabbed him, beat him up, and sent him off empty-handed. So he sent another servant. That one they tarred and feathered. He sent another and that one they killed. And on and on, many others. Some they beat up, some they killed.
6 “Finally there was only one left: a beloved son. In a last-ditch effort, he sent him, thinking, ‘Surely they will respect my son.’
7-8 “But those farmhands saw their chance. They rubbed their hands together in greed and said, ‘This is the heir! Let’s kill him and have it all for ourselves.’ They grabbed him, killed him, and threw him over the fence.
9-11 “What do you think the owner of the vineyard will do? Right. He’ll come and get rid of everyone. Then he’ll assign the care of the vineyard to others. Read it for yourselves in Scripture:
That stone the masons threw out
is now the cornerstone!
This is God’s work;
we rub our eyes—we can hardly believe it!”
12 They wanted to lynch him then and there but, intimidated by public opinion, held back. They knew the story was about them. They got away from there as fast as they could.
Paying Taxes to Caesar
13-14 They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. They came up and said, “Teacher, we know you have integrity, that you are indifferent to public opinion, don’t pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?”
15-16 He knew it was a trick question, and said, “Why are you playing these games with me? Bring me a coin and let me look at it.” They handed him one.
“This engraving—who does it look like? And whose name is on it?”
“Caesar,” they said.
17 Jesus said, “Give Caesar what is his, and give God what is his.”
Their mouths hung open, speechless.
Our Intimacies Will Be with God
18-23 Some Sadducees, the party that denies any possibility of resurrection, came up and asked, “Teacher, Moses wrote that if a man dies and leaves a wife but no child, his brother is obligated to marry the widow and have children. Well, there once were seven brothers. The first took a wife. He died childless. The second married her. He died, and still no child. The same with the third. All seven took their turn, but no child. Finally the wife died. When they are raised at the resurrection, whose wife is she? All seven were her husband.”
24-27 Jesus said, “You’re way off base, and here’s why: One, you don’t know what God said; two, you don’t know how God works. After the dead are raised up, we’re past the marriage business. As it is with angels now, all our ecstasies and intimacies then will be with God. And regarding the dead, whether or not they are raised, don’t you ever read the Bible? How God at the bush said to Moses, ‘I am—not was—the God of Abraham, the God of Isaac, and the God of Jacob’? The living God is God of the living, not the dead. You’re way, way off base.”
The Most Important Commandment
28 One of the religion scholars came up. Hearing the lively exchanges of question and answer and seeing how sharp Jesus was in his answers, he put in his question: “Which is most important of all the commandments?”
29-31 Jesus said, “The first in importance is, ‘Listen, Israel: The Lord your God is one; so love the Lord God with all your passion and prayer and intelligence and energy.’ And here is the second: ‘Love others as well as you love yourself.’ There is no other commandment that ranks with these.”
32-33 The religion scholar said, “A wonderful answer, Teacher! So clear-cut and accurate—that God is one and there is no other. And loving him with all passion and intelligence and energy, and loving others as well as you love yourself. Why, that’s better than all offerings and sacrifices put together!”
34 When Jesus realized how insightful he was, he said, “You’re almost there, right on the border of God’s kingdom.”
After that, no one else dared ask a question.
* * *
35-37 While he was teaching in the Temple, Jesus asked, “How is it that the religion scholars say that the Messiah is David’s ‘son,’ when we all know that David, inspired by the Holy Spirit, said,
God said to my Master,
“Sit here at my right hand
until I put your enemies under your feet.”
“David here designates the Messiah ‘my Master’—so how can the Messiah also be his ‘son’?”
The large crowd was delighted with what they heard.
38-40 He continued teaching. “Watch out for the religion scholars. They love to walk around in academic gowns, preening in the radiance of public flattery, basking in prominent positions, sitting at the head table at every church function. And all the time they are exploiting the weak and helpless. The longer their prayers, the worse they get. But they’ll pay for it in the end.”
41-44 Sitting across from the offering box, he was observing how the crowd tossed money in for the collection. Many of the rich were making large contributions. One poor widow came up and put in two small coins—a measly two cents. Jesus called his disciples over and said, “The truth is that this poor widow gave more to the collection than all the others put together. All the others gave what they’ll never miss; she gave extravagantly what she couldn’t afford—she gave her all.”
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