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Few people in the Gospels show as much persistence and eagerness in their desire to be healed as blind Bartimaeus. He is not about to be swayed from his efforts to attract Jesus’ attention. The discouragement from everyone around him only makes him shout louder, determined to get the attention of the healer he has heard about.

The blind man’s actions demonstrate his faith. Beggars in first-century Palestine would spread a cloak on the ground in front of them to collect donations from compassionate passersby. It probably isn’t much, but for Bartimaeus, his cloak is all he has. He throws it aside without a thought—probably along with the coins he collected that day—because he is certain that once he meets Jesus, he will not need to be a beggar anymore.

11 When they had gotten close to Jerusalem, near the two villages of Bethphage and Bethany and the Mount of Olives, Jesus sent two of His followers ahead of them.

Jesus: Go to that village over there. As soon as you get into the town, you’ll see a young colt tied that nobody has ever ridden. Untie it and bring it back to Me. If anybody stops you and asks what you’re doing, just say, “The Lord needs it, and He will send it back right after He’s done.”

Everything happened just as Jesus had told them. They found the colt in the street tied near a door, and they untied it.

Bystanders: What are you doing?

They answered as Jesus had instructed and were allowed to take it, so they brought the colt back to Jesus, piled garments on its back to make a comfortable seat, and Jesus rode the animal toward Jerusalem. As they traveled, people cast their cloaks onto the road and spread out leafy branches, which they had brought from the fields along the way. People walked ahead of them, and others followed behind.

People (shouting): Hosanna! Rescue us now, Lord! Hosanna!

    Blessed be the One who comes in the name of the Eternal One![a]
10     And blessed is the kingdom of our father David, which draws closer to us today!
    Hosanna in the highest heavens!

Jesus enters Jerusalem, but this time He radically redefines the people’s every expectation. His descriptions to His disciples of where they will find the colt He is to ride and how they shall get it has an air of prophecy and supernatural knowledge. He rides a donkey instead of being carried into town on the backs of servants (in a litter as a conquering king would do), fulfilling the prophecy that the King will come riding a donkey (Zechariah 9:9). After all, donkeys are a poor man’s mount, and even in this triumphal entry, Jesus makes it clear He does not intend to conquer and rule in a worldly way. Now, for the first time, He allows the crowds to voice their excitement about who He is and all that He has been doing.

11 To the sound of this chanting, Jesus rode through the gates of Jerusalem and up to the temple. He looked around and saw that evening was coming, so He and the twelve went back to Bethany to spend the night.

12 The next morning, when they departed Bethany and were traveling back to the city, Jesus was hungry. 13 Off in the distance, He saw a fig tree fully leafed out, so He headed toward it to see if it might have any ripe fruit. But when He reached it, He found only leaves because the fig season had not yet come.

14 As the disciples listened, Jesus pronounced a curse on the tree.

Jesus: No one will ever eat fruit from your branches again.

This is the only time recorded in the Gospels when Jesus uses His supernatural power to destroy. The tree is “fully leafed out”—a stage that usually comes after figs are ripe and not before. Because the tree looks as though it ought to have fruit but doesn’t, it is a perfect illustration of people who believe they have the good fruit of righteousness even though their actions are void of true compassion and love, as empty and useless as leaves. And so Jesus curses the fig tree, not out of anger with the tree itself, but as a warning to hypocrites who think their appearance is more important than the fruit of their actions.

15 They continued into Jerusalem and made their way up to the temple.

Upon reaching the temple that morning, Jesus dealt with those who were selling and buying animals for sacrifices and drove them out of the area. He turned over the tables of those who exchanged money for the temple pilgrims and the seats of those selling birds, 16 and He physically prevented anyone from carrying anything through the temple.

Jesus (to those who were listening): 17 Didn’t the prophets write, “My house will be called a house of prayer, for all the people”[b]? But you have made it into a “haven for thieves.”[c]

At the temple, Jesus responds in shock to the scene before Him. He acts decisively and with great emotion against those who have turned God’s house into a place where pilgrims are exploited. He has a message and, like the prophets of old, this message is better seen than heard. Because the temple leadership has allowed profiteers and merchants to set up shop in the court of the Gentiles, they are making ridiculous profits. For the people who come long distances to worship, it is a normal practice to have merchants selling animals for the pilgrims to sacrifice. What is not normal and what is immoral is where and how they transact business. Jesus takes issue with robbers profiteering in His Father’s house.

18 The chief priests and the scribes heard these words and knew Jesus was referring to them, so they plotted His destruction. They had grown afraid of Him because His teachings struck the crowds into astonishment.

19 When evening came, [Jesus and His followers][d] left the city again. 20 The next morning on the way back to Jerusalem, they passed a tree that had withered down to its very roots.

Peter (remembering): 21 That’s the fig tree, Teacher, the one You cursed just yesterday morning. It’s withered away to nothing!

Jesus: 22 Trust in God. 23 If you do, honestly, you can say to this mountain, “Mountain, uproot yourself and throw yourself into the sea.” If you don’t doubt, but trust that what you say will take place, then it will happen. 24 So listen to what I’m saying: Whatever you pray for or ask from God, believe that you’ll receive it and you will. 25 When you pray, if you remember anyone who has wronged you, forgive him so that God above can also forgive you. [26 If you don’t forgive others, don’t expect God’s forgiveness.][e]

27 As they arrived in Jerusalem and were walking in the temple, the chief priests, scribes, and elders came to Jesus 28 and asked Him a question.

Leaders: Tell us, who has given You the authority to say and do the things You’re saying and doing?

Jesus: 29 I will answer your question, if you will answer one for Me. Only then will I tell you who gives Me authority to do these things. 30 Tell Me, when John was ritually cleansing through baptism for the forgiveness of sins, was his authority from heaven or was it merely human?

31 The priests, scribes, and elders huddled together to think through an answer.

Leaders (to themselves): If we say, “It must have been from heaven,” then Jesus will have us. He’ll ask, “Then why didn’t you listen to him and follow him?” 32 But if we say, “John’s cleansing was only human,” the people will be up in arms because they think John was a prophet sent by God. 33 (responding to Jesus) We don’t know what to tell You.

Jesus: All right, then don’t expect Me to tell you where I get the authority to say and do these things.

Footnotes

  1. 11:9 Psalm 118:26
  2. 11:17 Isaiah 56:7
  3. 11:17 Jeremiah 7:11
  4. 11:19 Some of the earliest manuscripts read “He.”
  5. 11:26 Some of the earliest manuscripts omit verse 26.

11 When they were getting near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, He sent ahead two of His disciples

And instructed them, Go into the village in front of you, and as soon as you enter it, you will find a colt tied, which has never been ridden by anyone; unfasten it and bring it [here].

If anyone asks you, Why are you doing this? answer, The Lord needs it, and He will send it back here presently.

So they went away and found a colt tied at the door out in the [winding] open street, and they loosed it.

And some who were standing there said to them, What are you doing, untying the colt?

And they replied as Jesus had directed them, and they allowed them to go.

And they brought the colt to Jesus and threw their outer garments upon it, and He sat on it.

And many [of the people] spread their garments on the road, and others [scattered a layer of] leafy branches which they had cut from the fields.

And those who went before and those who followed cried out [ [a]with a cry of happiness], Hosanna! [Be graciously inclined and propitious to Him!] Praised and blessed is He Who comes in the name of the Lord!(A)

10 Praised and blessed in the name of the Lord is the coming kingdom of our father David! Hosanna (O save us) in the highest [heaven]!

11 And Jesus went into Jerusalem and entered the temple [[b]enclosure]; and when He had looked around, surveying and observing everything, as it was already late, He went out to Bethany together with the Twelve [apostles].

12 On the day following, when they had come away from Bethany, He was hungry.

13 And seeing in the distance a fig tree [covered] with leaves, He went to see if He could find any [fruit] on it [[c]for in the fig tree the fruit appears at the same time as the leaves]. But when He came up to it, He found nothing but leaves, for the fig season had not yet come.

14 And He said to it, No one ever again shall eat fruit from you. And His disciples were listening [to what He said].

15 And they came to Jerusalem. And He went into the temple [area, the [d]porches and courts] and began to drive out those who sold and bought in the temple area, and He overturned the [[e]four-footed] tables of the money changers and the seats of those who dealt in doves;

16 And He would not permit anyone to carry any household equipment through the temple enclosure [thus making the temple area a short-cut traffic lane].

17 And He taught and said to them, Is it not written, My house shall be called a house of prayer for all the nations? But you have turned it into a den of robbers.(B)

18 And the chief priests and the scribes heard [of this] and kept seeking some way to destroy Him, for they feared Him, because the entire multitude was struck with astonishment at His teaching.

19 And when evening came on, He and [f]His disciples, as accustomed, went out of the city.

20 In the morning, when they were passing along, they noticed that the fig tree was withered [completely] away to its roots.

21 And Peter remembered and said to Him, Master, look! The fig tree which You doomed has withered away!

22 And Jesus, replying, said to them, Have faith in God [constantly].

23 Truly I tell you, whoever says to this mountain, Be lifted up and thrown into the sea! and does not doubt at all in his heart but believes that what he says will take place, it will be done for him.

24 For this reason I am telling you, whatever you ask for in prayer, believe (trust and be confident) that it is granted to you, and you will [get it].

25 And whenever you stand praying, if you have anything against anyone, forgive him and [g]let it drop (leave it, let it go), in order that your Father Who is in heaven may also forgive you your [own] failings and shortcomings and let them drop.

26 [h]But if you do not forgive, neither will your Father in heaven forgive your failings and shortcomings.

27 And they came again to Jerusalem. And when Jesus was walking about in the [[i]courts and porches of the] temple, the chief priests and the scribes and the elders came to Him,

28 And they kept saying to Him, By what [sort of] authority are You doing these things, or who gave You this authority to do them?

29 Jesus told them, I will ask you a question. Answer Me, and then I will tell you by what [sort of] authority I do these things.

30 Was the baptism of John from heaven or from men? Answer Me.

31 And they reasoned and argued with one another, If we say, From heaven, He will say, Why then did you not believe him?

32 But [on the other hand] can we say, From men? For they were afraid of the people, because everybody considered and held John actually to be a prophet.

33 So they replied to Jesus, We do not know. And Jesus said to them, Neither am I going to tell you what [sort of] authority I have for doing these things.

Footnotes

  1. Mark 11:9 Alexander Souter, Pocket Lexicon.
  2. Mark 11:11 Richard Trench, Synonyms of the New Testament.
  3. Mark 11:13 James Orr et al., eds., The International Standard Bible Encyclopedia.
  4. Mark 11:15 Richard Trench, Synonyms of the New Testament.
  5. Mark 11:15 James Moulton and George Milligan, The Vocabulary.
  6. Mark 11:19 Some manuscripts read “they.”
  7. Mark 11:25 James Moulton and George Milligan, The Vocabulary.
  8. Mark 11:26 Some manuscripts do not contain verse 26.
  9. Mark 11:27 Richard Trench, Synonyms of the New Testament.

Entering Jerusalem on a Colt

11 1-3 When they were nearing Jerusalem, at Bethphage and Bethany on Mount Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never yet been ridden. Untie it and bring it. If anyone asks, ‘What are you doing?’ say, ‘The Master needs him, and will return him right away.’”

4-7 They went and found a colt tied to a door at the street corner and untied it. Some of those standing there said, “What are you doing untying that colt?” The disciples replied exactly as Jesus had instructed them, and the people let them alone. They brought the colt to Jesus, spread their coats on it, and he mounted.

8-10 The people gave him a wonderful welcome, some throwing their coats on the street, others spreading out rushes they had cut in the fields. Running ahead and following after, they were calling out,

Hosanna!
Blessed is he who comes in God’s name!
Blessed the coming kingdom of our father David!
Hosanna in highest heaven!

11 He entered Jerusalem, then entered the Temple. He looked around, taking it all in. But by now it was late, so he went back to Bethany with the Twelve.

The Cursed Fig Tree

12-14 As they left Bethany the next day, he was hungry. Off in the distance he saw a fig tree in full leaf. He came up to it expecting to find something for breakfast, but found nothing but fig leaves. (It wasn’t yet the season for figs.) He addressed the tree: “No one is going to eat fruit from you again—ever!” And his disciples overheard him.

15-17 They arrived at Jerusalem. Immediately on entering the Temple Jesus started throwing out everyone who had set up shop there, buying and selling. He kicked over the tables of the bankers and the stalls of the pigeon merchants. He didn’t let anyone even carry a basket through the Temple. And then he taught them, quoting this text:

My house was designated a house of prayer for the nations;
You’ve turned it into a hangout for thieves.

18 The high priests and religion scholars heard what was going on and plotted how they might get rid of him. They panicked, for the entire crowd was carried away by his teaching.

19 At evening, Jesus and his disciples left the city.

20-21 In the morning, walking along the road, they saw the fig tree, shriveled to a dry stick. Peter, remembering what had happened the previous day, said to him, “Rabbi, look—the fig tree you cursed is shriveled up!”

22-25 Jesus was matter-of-fact: “Embrace this God-life. Really embrace it, and nothing will be too much for you. This mountain, for instance: Just say, ‘Go jump in the lake’—no shuffling or hemming and hawing—and it’s as good as done. That’s why I urge you to pray for absolutely everything, ranging from small to large. Include everything as you embrace this God-life, and you’ll get God’s everything. And when you assume the posture of prayer, remember that it’s not all asking. If you have anything against someone, forgive—only then will your heavenly Father be inclined to also wipe your slate clean of sins.”

His Credentials

27-28 Then when they were back in Jerusalem once again, as they were walking through the Temple, the high priests, religion scholars, and leaders came up and demanded, “Show us your credentials. Who authorized you to speak and act like this?”

29-30 Jesus responded, “First let me ask you a question. Answer my question and then I’ll present my credentials. About the baptism of John—who authorized it: heaven or humans? Tell me.”

31-33 They were on the spot, and knew it. They pulled back into a huddle and whispered, “If we say ‘heaven,’ he’ll ask us why we didn’t believe John; if we say ‘humans,’ we’ll be up against it with the people because they all hold John up as a prophet.” They decided to concede that round to Jesus. “We don’t know,” they said.

Jesus replied, “Then I won’t answer your question either.”

The King Comes to Jerusalem(A)

11 When they came near Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Yeshua sent two of his disciples ahead of him. He said to them, “Go into the village ahead of you. As you enter it, you will find a young donkey tied there. No one has ever sat on it. Untie it, and bring it. If anyone asks you what you are doing, say that the Lord needs it. That person will send it here at once.”

The disciples found the young donkey in the street. It was tied to the door of a house. As they were untying it, some men standing there asked them, “Why are you untying that donkey?” The disciples answered them as Yeshua had told them. So the men let them go.

They brought the donkey to Yeshua, put their coats on it, and he sat on it. Many spread their coats on the road. Others cut leafy branches in the fields and spread them on the road. Those who went ahead and those who followed him were shouting,

“Hosanna!
    Blessed is the one who comes in the name of the Lord!
10 Blessed is our ancestor David’s kingdom that is coming!
    Hosanna in the highest heaven!”

11 Yeshua came into Jerusalem and went into the temple courtyard, where he looked around at everything. Since it was already late, he went out with the twelve apostles to Bethany.

Jesus Curses the Fig Tree(B)

12 The next day, when they left Bethany, Yeshua became hungry. 13 In the distance he saw a fig tree with leaves. He went to see if he could find any figs on it. When he came to it, he found nothing but leaves because it wasn’t the season for figs. 14 Then he said to the tree, “No one will ever eat fruit from you again!” His disciples heard this.

Jesus Throws Out the Moneychangers(C)

15 When they came to Jerusalem, Yeshua went into the temple courtyard and began to throw out those who were buying and selling there. He overturned the moneychangers’ tables and the chairs of those who sold pigeons. 16 He would not let anyone carry anything across the temple courtyard.

17 Then he taught them by saying, “Scripture says, ‘My house will be called a house of prayer for all nations,’ but you have turned it into a gathering place for thieves.”

18 When the chief priests and the experts in Moses’ Teachings heard him, they looked for a way to kill him. They were afraid of him because he amazed all the crowds with his teaching.

19 (Every evening Yeshua and his disciples would leave the city.)

The Fig Tree Dries Up(D)

20 While Yeshua and his disciples were walking early in the morning, they saw that the fig tree had dried up. 21 Peter remembered what Yeshua had said, so he said to Yeshua, “Rabbi, look! The fig tree you cursed has dried up.”

22 Yeshua said to them, “Have faith in God! 23 I can guarantee this truth: This is what will be done for someone who doesn’t doubt but believes what he says will happen: He can say to this mountain, ‘Be uprooted and thrown into the sea,’ and it will be done for him. 24 That’s why I tell you to have faith that you have already received whatever you pray for, and it will be yours. 25 Whenever you pray, forgive anything you have against anyone. Then your Father in heaven will forgive your failures.”[a]

Jesus’ Authority Challenged(E)

27 Yeshua and his disciples returned to Jerusalem. As he was walking in the temple courtyard, the chief priests, the experts in Moses’ Teachings, and the leaders came to him. 28 They asked him, “What gives you the right to do these things? Who told you that you could do this?”

29 Yeshua said to them, “I’ll ask you a question. Answer me, and then I’ll tell you why I have the right to do these things. 30 Did John’s right to baptize come from heaven or from humans? Answer me!”

31 They discussed this among themselves. They said, “If we say, ‘from heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘from humans,’ then what will happen?” They were afraid of the people. All the people thought of John as a true prophet. 33 So they answered Yeshua, “We don’t know.”

Yeshua told them, “Then I won’t tell you why I have the right to do these things.”

Footnotes

  1. Mark 11:25 Some manuscripts and translations add verse 26: “But if you don’t forgive, your Father in heaven will not forgive your failures.”

The Triumphal Entry

11 When(A) they approached Jerusalem,(B) at Bethphage and Bethany(C) near the Mount of Olives, He sent two of His disciples and told them, “Go into the village ahead of you. As soon as you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here. If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here right away.’”

So they went and found a young donkey outside in the street, tied by a door. They untied it, and some of those standing there said to them, “What are you doing, untying the donkey?” They answered them just as Jesus had said, so they let them go. Then they brought the donkey to Jesus and threw their robes on it, and He sat on it.

Many people spread their robes on the road,(D) and others spread leafy branches cut from the fields.[a] Then those who went ahead and those who followed kept shouting:

Hosanna!
He who comes in the name(E)
of the Lord is the blessed One!(F)[b]
10 The coming kingdom(G)
of our father David(H) is blessed!
Hosanna(I) in the highest heaven!

11 And He went into Jerusalem(J) and into the temple complex.(K) After looking around at everything, since it was already late, He went out to Bethany(L) with the Twelve.

The Barren Fig Tree Is Cursed

12 The(M) next day when they came out from Bethany, He was hungry. 13 After seeing in the distance a fig(N) tree with leaves, He went to find out if there was anything on it. When He came to it, He found nothing but leaves, because it was not the season for figs. 14 He said to it, “May no one ever eat fruit(O) from you again!”(P) And His disciples(Q) heard it.

Cleansing the Temple Complex

15 They came to Jerusalem,(R) and He went into the temple complex(S) and began to throw out those buying and selling in the temple. He overturned the money changers’(T) tables and the chairs of those selling doves, 16 and would not permit anyone to carry goods through the temple complex.

17 Then He began to teach them: “Is it not written,(U) My house(V) will be called a house of prayer(W) for all nations?[c] But you have made it a den of thieves!”(X)[d] 18 Then the chief priests and the scribes(Y) heard it and started looking for a way to destroy Him. For they were afraid(Z) of Him, because the whole crowd was astonished by His teaching.

19 And whenever evening came, they would go out of the city.

The Barren Fig Tree Is Withered

20 Early(AA) in the morning, as they were passing by, they saw the fig tree withered from the roots up. 21 Then Peter(AB) remembered and said to Him, “Rabbi,(AC) look! The fig tree that You cursed(AD) is withered.”

22 Jesus replied to them, “Have faith in God.(AE) 23 I assure you:(AF) If anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt(AG) in his heart, but believes(AH) that what he says will happen, it will be done for him.(AI) 24 Therefore I tell you, all the things you pray(AJ) and ask for(AK)—believe that you have received[e](AL) them, and you will have them. 25 And whenever you stand(AM) praying, if you have anything against anyone, forgive(AN) him, so that your Father(AO) in heaven(AP) will also forgive(AQ) you your wrongdoing. [26 But if you don’t forgive, neither will your Father in heaven(AR) forgive your wrongdoing.]”[f][g]

Messiah’s Authority Challenged

27 They(AS) came again to Jerusalem.(AT) As He was walking in the temple complex,(AU) the chief priests, the scribes,(AV) and the elders(AW) came 28 and asked Him, “By what authority(AX) are You doing these things? Who gave You this authority to do these things?”

29 Jesus said to them, “I will ask you one question;(AY) then answer Me, and I will tell you by what authority I am doing these things. 30 Was John’s baptism(AZ) from heaven or from men? Answer Me.”

31 They began to argue among themselves: “If we say, ‘From heaven,’ He will say, ‘Then why didn’t you believe(BA) him?’ 32 But if we say, ‘From men’”—they were afraid of the crowd, because everyone thought that John was a genuine prophet.(BB) 33 So they answered Jesus, “We don’t know.”

And Jesus said to them, “Neither will I tell you by what authority I do these things.”

Footnotes

  1. Mark 11:8 Other mss read others were cutting leafy branches from the trees and spreading them on the road
  2. Mark 11:9 Ps 118:26
  3. Mark 11:17 Is 56:7
  4. Mark 11:17 Jr 7:11
  5. Mark 11:24 Some mss read you receive; other mss read you will receive
  6. Mark 11:26 Other mss omit bracketed text
  7. Mark 11:26 These are the only uses of this word in Mk. It means “the violation of the Law” or “stepping over a boundary” or “departing from the path” or “trespass.”