The Triumphal Entry

11 And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples and said to them, “Go into the village before you, and right away as you[a] enter into it you will find a colt tied, on which no one has ever sat. Untie it and bring it.[b] And if anyone says to you, ‘Why are you doing this?’ say[c] ‘The Lord has need of it, and will send it here again at once.’” And they went away and found a colt tied at a door outside in the street, and they untied it. And some of those who were standing there said to them, “What are you doing, untying the colt?” So they told them, just as Jesus had said, and they allowed them to take it.[d] And they brought the colt to Jesus and threw their cloaks over it, and he sat on it. And many people spread their cloaks on the road, and others spread[e] leafy branches they[f] had cut from the fields. And those who went ahead and those who were following were shouting,

“Hosanna!
Blessed is the one who comes in the name of the Lord![g]
10 Blessed is the coming kingdom of our father David!
    Hosanna in the highest heaven!”[h]

11 And he went into Jerusalem to the temple, and after[i] looking around at everything, because[j] the hour was already late, he went out to Bethany with the twelve.

A Barren Fig Tree Cursed

12 And on the next day as[k] they were departing from Bethany, he was hungry. 13 And when he[l] saw from a distance a fig tree that had leaves, he went to see if perhaps he would find anything on it. And when he[m] came up to it he found nothing except leaves, because it was not the season for figs. 14 And he responded and[n] said to it, “Let no one eat fruit from you any more forever!”[o] And his disciples heard it.[p]

The Cleansing of the Temple

15 And they came to Jerusalem. And he entered into the temple courts[q] and[r] began to drive out those who were selling and those who were buying in the temple courts,[s] and overturned the tables of the money changers and the chairs of those who were selling doves. 16 And he did not permit anyone to carry objects[t] through the temple courts.[u] 17 And he began to teach[v] and was saying to them, “Is it not written,

‘My house will be called a house of prayer
    for all the nations,’[w]

but you have made it a cave of robbers!” 18 And the chief priests and the scribes heard it,[x] and began considering[y] how they could destroy him. For they were afraid of him because the whole crowd was astounded by his teaching. 19 And when evening came they went out of the city.

The Barren Fig Tree Withered

20 And as they[z] passed by early in the morning, they saw the fig tree withered from the roots. 21 And Peter remembered and[aa] said to him, “Rabbi, look! The fig tree that you cursed has withered!” 22 And Jesus answered and[ab] said to them, “Have faith in God! 23 Truly I say to you that whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart, but believes that what he says will happen, it will be done for him. 24 For this reason I say to you, whatever you pray and ask for, believe that you have received it,[ac] and it will be done for you. 25 And whenever you stand praying, if you have anything against anyone, forgive him,[ad] so that your Father who is in heaven will also forgive you your sins.”[ae]

Jesus’ Authority Challenged

27 And they came again to Jerusalem. And as[af] he was walking in the temple courts,[ag] the chief priests and the scribes and the elders came up to him 28 and said to him, “By what authority are you doing these things, or who gave you this authority that you do these things?” 29 So Jesus said to them, “I will ask you one question. Answer me and I will tell you by what authority I am doing these things. 30 The baptism of John—was it from heaven or from men? Answer me!” 31 And they began to discuss[ah] this[ai] with one another, saying, “What should we say?[aj] If we say ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But if we say, ‘From men’”—they were afraid of the crowd, because they all looked upon John as truly a prophet.[ak] 33 And they replied to Jesus saying, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I am doing these things.”

Footnotes

  1. Mark 11:2 Here “as” is supplied as a component of the participle (“enter”) which is understood as temporal
  2. Mark 11:2 *Here the direct object is supplied from context in the English translation
  3. Mark 11:3 Some manuscripts omit “that” after “say” here; though understood to be present in the underlying Greek text, it introduces direct discourse here and is left untranslated, functioning much like English quotation marks
  4. Mark 11:6 The phrase “to take it” is not in the Greek text, but is implied
  5. Mark 11:8 Here the verb “spread” is an understood repetition of the verb earlier in this verse
  6. Mark 11:8 Here the participle “had cut” has been translated as a finite verb; it agrees in number, gender, and case with “others,” so “they’ has been supplied to indicate this
  7. Mark 11:9 A quotation from Ps 118:25–26
  8. Mark 11:10 *Here “heaven” is understood
  9. Mark 11:11 Here “after” is supplied as a component of the participle (“looking around”) which is understood as temporal
  10. Mark 11:11 Here “because” is supplied as a component of the participle (“was”) which is understood as causal
  11. Mark 11:12 Here “as” is supplied as a component of the temporal genitive absolute participle (“were departing”)
  12. Mark 11:13 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  13. Mark 11:13 Here “when” is supplied as a component of the participle (“came up”) which is understood as temporal
  14. Mark 11:14 Here “and” is supplied because the previous participle (“responded”) has been translated as a finite verb
  15. Mark 11:14 Literally “for the age”
  16. Mark 11:14 *Here the direct object is supplied from context in the English translation
  17. Mark 11:15 Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  18. Mark 11:15 Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb
  19. Mark 11:15 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  20. Mark 11:16 Or “merchandise”
  21. Mark 11:16 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  22. Mark 11:17 The imperfect tense has been translated as ingressive here (“began to teach”)
  23. Mark 11:17 A quotation from Isa 56:7
  24. Mark 11:18 *Here the direct object is supplied from context in the English translation
  25. Mark 11:18 The imperfect tense has been translated as ingressive here (“began considering”)
  26. Mark 11:20 Here “as” is supplied as a component of the participle (“passed by”) which is understood as temporal
  27. Mark 11:21 Here “and” is supplied because the previous participle (“remembered”) has been translated as a finite verb
  28. Mark 11:22 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  29. Mark 11:24 *Here the direct object is supplied from context in the English translation
  30. Mark 11:25 *Here the direct object is supplied from context in the English translation
  31. Mark 11:25 Most later Greek manuscripts add v. 26 after v. 25, “But if you do not forgive, neither will your Father in heaven forgive your sins”
  32. Mark 11:27 Here “as” is supplied as a component of the temporal genitive absolute participle (“was walking”)
  33. Mark 11:27 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  34. Mark 11:31 The imperfect tense has been translated as ingressive here (“began to discuss”)
  35. Mark 11:31 Here the direct object is supplied from context in the English translation
  36. Mark 11:31 Some manuscripts omit “What should we say?”
  37. Mark 11:32 Literally “that he was truly a prophet”

Jesus Comes to Jerusalem as King(A)(B)

11 As they approached Jerusalem and came to Bethphage and Bethany(C) at the Mount of Olives,(D) Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden.(E) Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

They went and found a colt outside in the street, tied at a doorway.(F) As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

“Hosanna![a]

“Blessed is he who comes in the name of the Lord!”[b](G)

10 “Blessed is the coming kingdom of our father David!”

“Hosanna in the highest heaven!”(H)

11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.(I)

Jesus Curses a Fig Tree and Clears the Temple Courts(J)(K)(L)

12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.(M) 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’[c]?(N) But you have made it ‘a den of robbers.’[d](O)

18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him,(P) because the whole crowd was amazed at his teaching.(Q)

19 When evening came, Jesus and his disciples[e] went out of the city.(R)

20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi,(S) look! The fig tree you cursed has withered!”

22 “Have faith in God,” Jesus answered. 23 “Truly[f] I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.(T) 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.(U) 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”(V) [26] [g]

The Authority of Jesus Questioned(W)

27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)(X)

33 So they answered Jesus, “We don’t know.”

Jesus said, “Neither will I tell you by what authority I am doing these things.”

Footnotes

  1. Mark 11:9 A Hebrew expression meaning “Save!” which became an exclamation of praise; also in verse 10
  2. Mark 11:9 Psalm 118:25,26
  3. Mark 11:17 Isaiah 56:7
  4. Mark 11:17 Jer. 7:11
  5. Mark 11:19 Some early manuscripts came, Jesus
  6. Mark 11:23 Some early manuscripts “If you have faith in God,” Jesus answered, 23 “truly
  7. Mark 11:26 Some manuscripts include here words similar to Matt. 6:15.

Jesus’ Triumphant Entry

11 As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’”

The two disciples left and found the colt standing in the street, tied outside the front door. As they were untying it, some bystanders demanded, “What are you doing, untying that colt?” They said what Jesus had told them to say, and they were permitted to take it. Then they brought the colt to Jesus and threw their garments over it, and he sat on it.

Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields. Jesus was in the center of the procession, and the people all around him were shouting,

“Praise God![a]
    Blessings on the one who comes in the name of the Lord!
10 Blessings on the coming Kingdom of our ancestor David!
    Praise God in highest heaven!”[b]

11 So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.

Jesus Curses the Fig Tree

12 The next morning as they were leaving Bethany, Jesus was hungry. 13 He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit. 14 Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it.

Jesus Clears the Temple

15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, 16 and he stopped everyone from using the Temple as a marketplace.[c] 17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”[d]

18 When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching.

19 That evening Jesus and the disciples left[e] the city.

20 The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up. 21 Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!”

22 Then Jesus said to the disciples, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24 I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. 25 But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.[f]

The Authority of Jesus Challenged

27 Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. 28 They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”

29 “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. 30 “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”

31 They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 32 But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet. 33 So they finally replied, “We don’t know.”

And Jesus responded, “Then I won’t tell you by what authority I do these things.”

Footnotes

  1. 11:9 Greek Hosanna, an exclamation of praise that literally means “save now”; also in 11:10.
  2. 11:9-10 Pss 118:25-26; 148:1.
  3. 11:16 Or from carrying merchandise through the Temple.
  4. 11:17 Isa 56:7; Jer 7:11.
  5. 11:19 Greek they left; other manuscripts read he left.
  6. 11:25 Some manuscripts add verse 26, But if you refuse to forgive, your Father in heaven will not forgive your sins. Compare Matt 6:15.