Mark 11
Good News Translation
The Triumphant Entry into Jerusalem(A)
11 As they approached Jerusalem, near the towns of Bethphage and Bethany, they came to the Mount of Olives. Jesus sent two of his disciples on ahead 2 with these instructions: “Go to the village there ahead of you. As soon as you get there, you will find a colt tied up that has never been ridden. Untie it and bring it here. 3 And if someone asks you why you are doing that, say that the Master[a] needs it and will send it back at once.”
4 So they went and found a colt out in the street, tied to the door of a house. As they were untying it, 5 some of the bystanders asked them, “What are you doing, untying that colt?”
6 They answered just as Jesus had told them, and the crowd let them go. 7 They brought the colt to Jesus, threw their cloaks over the animal, and Jesus got on. 8 Many people spread their cloaks on the road, while others cut branches in the field and spread them on the road. 9 (B)The people who were in front and those who followed behind began to shout, “Praise God! God bless him who comes in the name of the Lord! 10 God bless the coming kingdom of King David, our father! Praise be to God!”
11 Jesus entered Jerusalem, went into the Temple, and looked around at everything. But since it was already late in the day, he went out to Bethany with the twelve disciples.
Jesus Curses the Fig Tree(C)
12 The next day, as they were coming back from Bethany, Jesus was hungry. 13 He saw in the distance a fig tree covered with leaves, so he went to see if he could find any figs on it. But when he came to it, he found only leaves, because it was not the right time for figs. 14 Jesus said to the fig tree, “No one shall ever eat figs from you again!”
And his disciples heard him.
Jesus Goes to the Temple(D)
15 When they arrived in Jerusalem, Jesus went to the Temple and began to drive out all those who were buying and selling. He overturned the tables of the moneychangers and the stools of those who sold pigeons, 16 and he would not let anyone carry anything through the Temple courtyards. 17 (E)He then taught the people: “It is written in the Scriptures that God said, ‘My Temple will be called a house of prayer for the people of all nations.’ But you have turned it into a hideout for thieves!”
18 The chief priests and the teachers of the Law heard of this, so they began looking for some way to kill Jesus. They were afraid of him, because the whole crowd was amazed at his teaching.
19 When evening came, Jesus and his disciples left the city.
The Lesson from the Fig Tree(F)
20 Early next morning, as they walked along the road, they saw the fig tree. It was dead all the way down to its roots. 21 Peter remembered what had happened and said to Jesus, “Look, Teacher, the fig tree you cursed has died!”
22 Jesus answered them, “Have faith in God. 23 (G)I assure you that whoever tells this hill to get up and throw itself in the sea and does not doubt in his heart, but believes that what he says will happen, it will be done for him. 24 For this reason I tell you: When you pray and ask for something, believe that you have received it, and you will be given whatever you ask for. 25 (H)And when you stand and pray, forgive anything you may have against anyone, so that your Father in heaven will forgive the wrongs you have done.” 26 [b]
The Question about Jesus' Authority(I)
27 They arrived once again in Jerusalem. As Jesus was walking in the Temple, the chief priests, the teachers of the Law, and the elders came to him 28 and asked him, “What right do you have to do these things? Who gave you such right?”
29 Jesus answered them, “I will ask you just one question, and if you give me an answer, I will tell you what right I have to do these things. 30 Tell me, where did John's right to baptize come from: was it from God or from human beings?”
31 They started to argue among themselves: “What shall we say? If we answer, ‘From God,’ he will say, ‘Why, then, did you not believe John?’ 32 But if we say, ‘From human beings …’” (They were afraid of the people, because everyone was convinced that John had been a prophet.) 33 So their answer to Jesus was, “We don't know.”
Jesus said to them, “Neither will I tell you, then, by what right I do these things.”
Footnotes
- Mark 11:3 the Master; or its owner.
- Mark 11:26 Some manuscripts add verse 26: If you do not forgive others, your Father in heaven will not forgive the wrongs you have done (see Mt 6.15).
Mark 11
Holman Christian Standard Bible
The Triumphal Entry
11 When(A) they approached Jerusalem,(B) at Bethphage and Bethany(C) near the Mount of Olives, He sent two of His disciples 2 and told them, “Go into the village ahead of you. As soon as you enter it, you will find a young donkey tied there, on which no one has ever sat. Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here right away.’”
4 So they went and found a young donkey outside in the street, tied by a door. They untied it, 5 and some of those standing there said to them, “What are you doing, untying the donkey?” 6 They answered them just as Jesus had said, so they let them go. 7 Then they brought the donkey to Jesus and threw their robes on it, and He sat on it.
8 Many people spread their robes on the road,(D) and others spread leafy branches cut from the fields.[a] 9 Then those who went ahead and those who followed kept shouting:
Hosanna!
He who comes in the name(E)
of the Lord is the blessed One!(F)[b]
10 The coming kingdom(G)
of our father David(H) is blessed!
Hosanna(I) in the highest heaven!
11 And He went into Jerusalem(J) and into the temple complex.(K) After looking around at everything, since it was already late, He went out to Bethany(L) with the Twelve.
The Barren Fig Tree Is Cursed
12 The(M) next day when they came out from Bethany, He was hungry. 13 After seeing in the distance a fig(N) tree with leaves, He went to find out if there was anything on it. When He came to it, He found nothing but leaves, because it was not the season for figs. 14 He said to it, “May no one ever eat fruit(O) from you again!”(P) And His disciples(Q) heard it.
Cleansing the Temple Complex
15 They came to Jerusalem,(R) and He went into the temple complex(S) and began to throw out those buying and selling in the temple. He overturned the money changers’(T) tables and the chairs of those selling doves, 16 and would not permit anyone to carry goods through the temple complex.
17 Then He began to teach them: “Is it not written,(U) My house(V) will be called a house of prayer(W) for all nations?[c] But you have made it a den of thieves!”(X)[d] 18 Then the chief priests and the scribes(Y) heard it and started looking for a way to destroy Him. For they were afraid(Z) of Him, because the whole crowd was astonished by His teaching.
19 And whenever evening came, they would go out of the city.
The Barren Fig Tree Is Withered
20 Early(AA) in the morning, as they were passing by, they saw the fig tree withered from the roots up. 21 Then Peter(AB) remembered and said to Him, “Rabbi,(AC) look! The fig tree that You cursed(AD) is withered.”
22 Jesus replied to them, “Have faith in God.(AE) 23 I assure you:(AF) If anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt(AG) in his heart, but believes(AH) that what he says will happen, it will be done for him.(AI) 24 Therefore I tell you, all the things you pray(AJ) and ask for(AK)—believe that you have received[e](AL) them, and you will have them. 25 And whenever you stand(AM) praying, if you have anything against anyone, forgive(AN) him, so that your Father(AO) in heaven(AP) will also forgive(AQ) you your wrongdoing. [26 But if you don’t forgive, neither will your Father in heaven(AR) forgive your wrongdoing.]”[f][g]
Messiah’s Authority Challenged
27 They(AS) came again to Jerusalem.(AT) As He was walking in the temple complex,(AU) the chief priests, the scribes,(AV) and the elders(AW) came 28 and asked Him, “By what authority(AX) are You doing these things? Who gave You this authority to do these things?”
29 Jesus said to them, “I will ask you one question;(AY) then answer Me, and I will tell you by what authority I am doing these things. 30 Was John’s baptism(AZ) from heaven or from men? Answer Me.”
31 They began to argue among themselves: “If we say, ‘From heaven,’ He will say, ‘Then why didn’t you believe(BA) him?’ 32 But if we say, ‘From men’”—they were afraid of the crowd, because everyone thought that John was a genuine prophet.(BB) 33 So they answered Jesus, “We don’t know.”
And Jesus said to them, “Neither will I tell you by what authority I do these things.”
Footnotes
- Mark 11:8 Other mss read others were cutting leafy branches from the trees and spreading them on the road
- Mark 11:9 Ps 118:26
- Mark 11:17 Is 56:7
- Mark 11:17 Jr 7:11
- Mark 11:24 Some mss read you receive; other mss read you will receive
- Mark 11:26 Other mss omit bracketed text
- Mark 11:26 These are the only uses of this word in Mk. It means “the violation of the Law” or “stepping over a boundary” or “departing from the path” or “trespass.”
Mark 11
New English Translation
The Triumphal Entry
11 Now[a] as they approached Jerusalem, near Bethphage[b] and Bethany, at the Mount of Olives,[c] Jesus[d] sent two of his disciples 2 and said to them, “Go to the village ahead of you.[e] As soon as you enter it, you will find a colt tied there that has never been ridden.[f] Untie it and bring it here. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord needs it[g] and will send it back here soon.’” 4 So[h] they went and found a colt tied at a door, outside in the street, and untied it. 5 Some people standing there said to them, “What are you doing, untying that colt?” 6 They replied as Jesus had told them, and the bystanders[i] let them go. 7 Then[j] they brought the colt to Jesus, threw their cloaks[k] on it, and he sat on it.[l] 8 Many spread their cloaks on the road and others spread branches they had cut in the fields. 9 Both those who went ahead and those who followed kept shouting, “Hosanna![m] Blessed is the one who comes in the name of the Lord![n] 10 Blessed is the coming kingdom of our father David! Hosanna in the highest!” 11 Then[o] Jesus[p] entered Jerusalem and went to the temple. And after looking around at everything, he went out to Bethany with the twelve since it was already late.
Cursing of the Fig Tree
12 Now[q] the next day, as they went out from Bethany, he was hungry. 13 After noticing in the distance a fig tree with leaves, he went to see if he could find any fruit[r] on it. When he came to it he found nothing but leaves, for it was not the season for figs. 14 He said to it,[s] “May no one ever eat fruit from you again.” And his disciples heard it.[t]
Cleansing the Temple
15 Then[u] they came to Jerusalem. Jesus[v] entered the temple area[w] and began to drive out those who were selling and buying in the temple courts.[x] He turned over the tables of the money changers and the chairs of those selling doves, 16 and he would not permit anyone to carry merchandise[y] through the temple courts.[z] 17 Then he began to teach[aa] them and said, “Is it not written: ‘My house will be called a house of prayer for all nations’?[ab] But you have turned it into a den[ac] of robbers!”[ad] 18 The chief priests and the experts in the law[ae] heard it and they considered how they could assassinate[af] him, for they feared him, because the whole crowd was amazed by his teaching. 19 When evening came, Jesus and his disciples[ag] went out of the city.
The Withered Fig Tree
20 In the morning as they passed by, they saw the fig tree withered from the roots. 21 Peter remembered and said to him, “Rabbi, look! The fig tree you cursed has withered.” 22 Jesus said to them, “Have faith in God. 23 I tell you the truth,[ah] if someone says to this mountain, ‘Be lifted up and thrown into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him. 24 For this reason I tell you, whatever you pray and ask for, believe that you have received it, and it will be yours. 25 Whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven will[ai] also forgive you your sins.”[aj]
The Authority of Jesus
27 They came again to Jerusalem. While Jesus[ak] was walking in the temple courts,[al] the chief priests, the experts in the law,[am] and the elders came up to him 28 and said, “By what authority[an] are you doing these things? Or who gave you this authority to do these things?” 29 Jesus said to them, “I will ask you one question. Answer me and I will tell you by what authority I do these things: 30 John’s baptism—was it from heaven or from people?[ao] Answer me.” 31 They discussed with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’ 32 But if we say, ‘From people—’” (they feared the crowd, for they all considered John to be truly a prophet). 33 So[ap] they answered Jesus,[aq] “We don’t know.”[ar] Then Jesus said to them, “Neither will I tell you[as] by what authority[at] I am doing these things.”
Footnotes
- Mark 11:1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
- Mark 11:1 sn The exact location of the village of Bethphage is not known. Most put it on the southeast side of the Mount of Olives and northwest of Bethany, about 1.5 miles (3 km) east of Jerusalem.
- Mark 11:1 sn “Mountain” in English generally denotes a higher elevation than it often does in reference to places in Palestine. The Mount of Olives is really a ridge running north to south about 3 kilometers (1.8 miles) long, east of Jerusalem across the Kidron Valley. Its central elevation is about 30 meters (100 ft) higher than Jerusalem. It was named for the large number of olive trees which grew on it.
- Mark 11:1 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
- Mark 11:2 tn Grk “the village lying before you” (BDAG 530 s.v. κατέναντι 2.b).
- Mark 11:2 tn Grk “a colt tied there on which no one of men has ever sat.”
- Mark 11:3 sn The custom called angaria allowed the impressment of animals for service to a significant figure.
- Mark 11:4 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
- Mark 11:6 tn Grk “they”; the referent (the people mentioned in v. 5) has been specified in the translation for clarity.
- Mark 11:7 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Mark 11:7 tn Grk “garments”; but this refers in context to their outer cloaks. The action is like 2 Kgs 9:13.
- Mark 11:7 sn See Zech 9:9, a prophecy fulfilled here (cf. Matt 21:5; John 12:15.
- Mark 11:9 tn The expression ῾Ωσαννά (hōsanna, literally in Hebrew, “O Lord, save”) in the quotation from Ps 118:25-26 was probably by this time a familiar liturgical expression of praise, on the order of “Hail to the king,” although both the underlying Aramaic and Hebrew expressions meant “O Lord, save us.” The introductory ὡσαννά is followed by the words of Ps 118:25, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου (eulogēmenos ho erchomenos en onomati kuriou), although in the Fourth Gospel the author adds for good measure καὶ ὁ βασιλεὺς τοῦ ᾿Ισραήλ (kai ho basileus tou Israēl). In words familiar to every Jew, the author is indicating that at this point every messianic expectation is now at the point of realization. It is clear from the words of the psalm shouted by the crowd that Jesus is being proclaimed as messianic king. See E. Lohse, TDNT 9:682-84.sn Hosanna is an Aramaic expression that literally means, “help, I pray,” or “save, I pray.” By Jesus’ time it had become a strictly liturgical formula of praise, however, and was used as an exclamation of praise to God.
- Mark 11:9 sn A quotation from Ps 118:25-26.
- Mark 11:11 tn Here καί (kai) has been translated as “Then” to indicate the transition from the previous narrative.
- Mark 11:11 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
- Mark 11:12 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
- Mark 11:13 tn Grk “anything.”
- Mark 11:14 tn Grk “And answering, he said to it.” The participle ἀποκριθείς (apokritheis) is redundant and has not been translated.
- Mark 11:14 sn Mark 11:12-14. The incident of the cursing of the fig tree occurs before he enters the temple for a third time (11:27ff) and is questioned at length by the religious leaders (11:27-12:40). It appears that Mark records the incident as a portent of what is going to happen to the leadership in Jerusalem who were supposed to have borne spiritual fruit but have been found by Messiah at his coming to be barren. The fact that the nation as a whole is indicted is made explicit in chapter 13:1-37 where Jesus speaks of Jerusalem’s destruction and his second coming.
- Mark 11:15 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
- Mark 11:15 tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.
- Mark 11:15 tn Grk “the temple.”sn The merchants (those who were selling) would have been located in the Court of the Gentiles.
- Mark 11:15 tn Grk “the temple.”sn Matthew (21:12-27), Mark (here, 11:15-19), and Luke (19:45-46) record this incident of the temple cleansing at the end of Jesus’ ministry. John (2:13-16) records a cleansing of the temple at the beginning of Jesus’ ministry. See the note on the word temple courts in John 2:14 for a discussion of the relationship of these accounts to one another.
- Mark 11:16 tn Or “things.” The Greek word σκεῦος (skeuos) can refer to merchandise, property, goods, a vessel, or even generally “things” (but in the sense of some implement or tool). The idea here is almost certainly restricted to merchandise, rather than the more general “things,” although some suggest from the parallel with m. Berakhot 9.5 that Jesus was not even allowing sandals, staffs, or coin-purses to be carried through the court. The difficulty with this interpretation, however, is that it is fundamentally an appeal to Jewish oral tradition (something Jesus rarely sided with) as well as being indiscriminate toward all the worshipers.
- Mark 11:16 tn Grk “the temple.”
- Mark 11:17 tn The imperfect ἐδίδασκεν (edidasken) is here taken ingressively.
- Mark 11:17 sn A quotation from Isa 56:7.
- Mark 11:17 tn Or “a hideout” (see L&N 1.57).
- Mark 11:17 sn A quotation from Jer 7:11. The meaning of Jesus’ statement about making the temple courts a den of robbers probably operates here at two levels. Not only were the religious leaders robbing the people financially, but because of this they had also robbed them spiritually by stealing from them the opportunity to come to know God genuinely. It is possible that these merchants had recently been moved to this location for convenience.
- Mark 11:18 tn Or “The chief priests and the scribes.” See the note on the phrase “experts in the law” in 1:22.
- Mark 11:18 tn Grk “how they could destroy him.”
- Mark 11:19 tn Grk “they”; the referents (Jesus and his disciples) have been specified in the translation for clarity. Without such clarification there is room for considerable confusion here, since there are two prior sets of plural referents in the context, “the chief priests and experts in the law” and “the whole crowd” (both in v. 18).
- Mark 11:23 tn Grk “Truly (ἀμήν, amēn), I say to you.”
- Mark 11:25 tn Although the Greek subjunctive mood, formally required in a subordinate clause introduced by ἵνα (hina), is traditionally translated by an English subjunctive (e.g., “may,” so KJV, NAB, NIV, NRSV), changes in the use of the subjunctive in English now result in most readers understanding such a statement as indicating permission (“may” = “has permission to”) or as indicating uncertainty (“may” = “might” or “may or may not”). Thus a number of more recent translations render such instances by an English future tense (“will,” so TEV, CEV, NLT, NASB 1995 update). That approach has been followed here.
- Mark 11:25 tc A number of significant mss of various textual families (א B L W Δ Ψ 565 700 892 sa) do not include 11:26 “But if you do not forgive, neither will your Father in heaven forgive your sins.” The verse is included in most later mss (A [C D] Θ [ƒ1,13 33] M lat) and is not likely to be original. It is probably an assimilation to Matt 6:15. The present translation follows NA28 in omitting the verse number, a procedure also followed by a number of other modern translations.
- Mark 11:27 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
- Mark 11:27 tn Grk “the temple.”
- Mark 11:27 tn Or “the chief priests, the scribes.” See the note on the phrase “experts in the law” in 1:22.
- Mark 11:28 tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ.
- Mark 11:30 tn The plural Greek term ἀνθρώπων (anthrōpōn) is probably used here (and in v. 32) in a generic sense, referring to both men and women (cf. NAB, NRSV, “of human origin”; TEV, “from human beings”; NLT, “merely human”).sn The question is whether John’s ministry was of divine or human origin.
- Mark 11:33 tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.
- Mark 11:33 tn Grk “answering, they said to Jesus.” The participle ἀποκριθέντες (apokrithentes) is redundant, but the syntax of the phrase has been modified to conform to English style.
- Mark 11:33 sn Very few questions could have so completely revealed the wicked intentions of the religious leaders. Jesus’ question revealed the motivation of the religious leaders and exposed them for what they really were—hypocrites. They indicted themselves when they cited only two options and chose neither of them (“We do not know”). The point of Mark 11:27-33 is that no matter what Jesus said in response to their question they were not going to believe it and would in the end use it against him.
- Mark 11:33 sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.
- Mark 11:33 tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ. This is exactly the same phrase as in v. 28.
Mark 11
New Living Translation
Jesus’ Triumphant Entry
11 As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. 2 “Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 3 If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’”
4 The two disciples left and found the colt standing in the street, tied outside the front door. 5 As they were untying it, some bystanders demanded, “What are you doing, untying that colt?” 6 They said what Jesus had told them to say, and they were permitted to take it. 7 Then they brought the colt to Jesus and threw their garments over it, and he sat on it.
8 Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields. 9 Jesus was in the center of the procession, and the people all around him were shouting,
“Praise God![a]
Blessings on the one who comes in the name of the Lord!
10 Blessings on the coming Kingdom of our ancestor David!
Praise God in highest heaven!”[b]
11 So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.
Jesus Curses the Fig Tree
12 The next morning as they were leaving Bethany, Jesus was hungry. 13 He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit. 14 Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it.
Jesus Clears the Temple
15 When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, 16 and he stopped everyone from using the Temple as a marketplace.[c] 17 He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”[d]
18 When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching.
19 That evening Jesus and the disciples left[e] the city.
20 The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up. 21 Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!”
22 Then Jesus said to the disciples, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24 I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. 25 But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.[f]”
The Authority of Jesus Challenged
27 Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. 28 They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”
29 “I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. 30 “Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”
31 They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 32 But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet. 33 So they finally replied, “We don’t know.”
And Jesus responded, “Then I won’t tell you by what authority I do these things.”
Footnotes
- 11:9 Greek Hosanna, an exclamation of praise that literally means “save now”; also in 11:10.
- 11:9-10 Pss 118:25-26; 148:1.
- 11:16 Or from carrying merchandise through the Temple.
- 11:17 Isa 56:7; Jer 7:11.
- 11:19 Greek they left; other manuscripts read he left.
- 11:25 Some manuscripts add verse 26, But if you refuse to forgive, your Father in heaven will not forgive your sins. Compare Matt 6:15.
Mark 11
English Standard Version
The Triumphal Entry
11 (A)Now when they drew near to Jerusalem, to (B)Bethphage and Bethany, at (C)the Mount of Olives, Jesus[a] sent (D)two of his disciples 2 and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, (E)on which no one has ever sat. Untie it and bring it. 3 If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 5 And some of those standing there said to them, “What are you doing, untying the colt?” 6 And they told them what Jesus had said, and they let them go. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 8 And many (F)spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. 9 And those who went before and those who followed were shouting, (G)“Hosanna! (H)Blessed is he who comes in the name of the Lord! 10 Blessed is (I)the coming (J)kingdom of (K)our father (L)David! (M)Hosanna (N)in the highest!”
11 (O)And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, (P)he went out to Bethany with the twelve.
Jesus Curses the Fig Tree
12 (Q)On the following day, when they came from Bethany, (R)he was hungry. 13 (S)And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for (T)it was not the season for figs. 14 And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.
Jesus Cleanses the Temple
15 (U)And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of (V)the money-changers and the seats of those who sold (W)pigeons. 16 And he would not allow anyone to carry anything through the temple. 17 And he was teaching them and saying to them, “Is it not written, (X)‘My house shall be called a house of prayer for all the nations’? But (Y)you have made it a den of robbers.” 18 And the chief priests and the scribes heard it and (Z)were seeking a way to destroy him, for they feared him, because (AA)all the crowd was astonished at his teaching. 19 (AB)And when evening came they[b] went out of the city.
The Lesson from the Withered Fig Tree
20 (AC)As they passed by in the morning, they saw the fig tree withered away to its roots. 21 And Peter remembered and said to him, (AD)“Rabbi, look! The fig tree that you cursed has withered.” 22 And Jesus answered them, “Have (AE)faith in God. 23 (AF)Truly, I say to you, whoever says to this mountain, (AG)‘Be taken up and thrown into the sea,’ and does not (AH)doubt in his heart, but (AI)believes that what he says will come to pass, it will be done for him. 24 Therefore I tell you, (AJ)whatever you ask in prayer, (AK)believe that you (AL)have received[c] it, and it will be yours. 25 And whenever (AM)you stand praying, (AN)forgive, (AO)if you have anything against anyone, so that (AP)your Father also who is in heaven may forgive you your trespasses.”[d]
The Authority of Jesus Challenged
27 (AQ)And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, 28 and they said to him, (AR)“By what authority are you doing these things, or who gave you this authority to do them?” 29 Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. 30 Was the baptism of John (AS)from heaven or from man? Answer me.” 31 And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, (AT)‘Why then did you not believe him?’ 32 But shall we say, ‘From man’?”—(AU)they were afraid of the people, for they all held that John really was (AV)a prophet. 33 So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”
Footnotes
- Mark 11:1 Greek he
- Mark 11:19 Some manuscripts he
- Mark 11:24 Some manuscripts are receiving
- Mark 11:25 Some manuscripts add verse 26: But if you do not forgive, neither will your Father who is in heaven forgive your trespasses
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