Passage Resources Hebrew/Greek Your Content
Previous Next
Add parallel Print Page Options
Close MOUNCE

Mark 10
Mounce Reverse Interlinear New Testament

10 Then kai Jesus left anistēmi that place ekeithen and went erchomai to eis the ho region horion of ho Judea Ioudaia and kai beyond peran the ho Jordan Iordanēs, and kai crowds ochlos gathered symporeuomai around pros him autos again palin. And kai again palin, as hōs was his custom eiōtha, he began to teach didaskō them autos. 2 And kai Pharisees Pharisaios came proserchomai up and asked eperōtaō him autos if ei it was lawful for a man anēr to divorce apolyō his wife gynē, in order to test peirazō him autos. 3 In response apokrinomai he ho · de said legō to them autos, “ What tis did entellō Moses Mōysēs command entellō you hymeis?” 4 They ho · de said legō, “ Moses Mōysēs permitted epitrepō a man to write graphō a certificate biblion of divorce apostasion and kai to send apolyō her away .” 5 · ho But de Jesus Iēsous said legō to them autos, “ Because pros of · ho your hymeis hardness sklērokardia of heart he wrote graphō this houtos commandment entolē for you hymeis. · ho 6 But de from apo the beginning archē of creation ktisis, ‘ male arsēn and kai female thēlys’ he made poieō them autos. 7 ‘For this houtos reason a man anthrōpos shall leave kataleipō · ho his autos father patēr and kai · ho mother mētēr and kai be joined proskollaō to pros · ho his autos wife gynē, 8 and kai the ho two dyo shall be eimi one heis flesh sarx.’ So hōste no ouketi longer are eimi they two dyo, but alla one heis flesh sarx. 9 Therefore oun what hos · ho God theos has joined syzeugnymi together , let not mē man anthrōpos divide chōrizō.”

10 And kai in eis the ho house oikia, the ho disciples mathētēs were eperōtaō again palin questioning eperōtaō him autos about peri this houtos matter . 11 And kai he said legō to them autos, “ Whoever hos an divorces apolyō · ho his autos wife gynē and kai marries gameō another allos woman commits adultery moichaō against epi her autos. 12 And kai if ean she autos, after divorcing apolyō · ho her autos husband anēr, marries gameō another allos man , she commits adultery moichaō.”

13 And kai people were bringing prospherō to him autos children paidion so hina that he could touch haptō them autos, but de his ho disciples mathētēs rebuked epitimaō them autos. 14 But de when Jesus Iēsous saw it, · ho he was indignant aganakteō and kai said legō to them autos, “ Let aphiēmi the ho children paidion come erchomai to pros me egō. Do not mē prevent kōlyō them autos, · ho for gar of such toioutos is eimi the ho kingdom basileia of ho God theos. 15 I tell legō you hymeis the truth amēn, whoever hos an does not mē receive dechomai the ho kingdom basileia of ho God theos as hōs a child paidion will never ou mē enter eiserchomai it autos.” 16 And kai taking enankalizomai them autos into his arms, he blessed kateulogeō them, laying tithēmi his ho hands cheir on epi them autos.

17 And kai as he autos was going ekporeuomai out on eis the road hodos, a man heis ran prostrechō up , and kai kneeling gonypeteō before him autos, asked eperōtaō him autos, “ Good agathos teacher didaskalos, what tis must I do poieō to hina inherit klēronomeō eternal aiōnios life zōē?” 18 · ho But de Jesus Iēsous said legō to him autos, “ Why tis do you call legō me egō good agathos? No oudeis one is good agathos except ei mē one heis— · ho God theos. 19 You know oida the ho commandments entolē: ‘ Do not mē murder phoneuō, Do not mē commit adultery moicheuō, Do not mē steal kleptō, Do not mē bear false witness pseudomartyreō, Do not mē defraud apostereō, Honor timaō · ho your sy father patēr and kai · ho mother mētēr.’” 20 And de the ho man said phēmi to him autos, “ Teacher didaskalos, all pas these houtos I have kept phylassō from ek my egō youth neotēs.” 21 · ho But de Jesus Iēsous, looking blepō at him autos, loved agapaō him autos and kai said legō to him autos, “ You sy lack hystereō one heis thing — go hypagō, sell pōleō whatever hosos you have echō and kai give didōmi the money to the ho poor ptōchos; then kai you will have echō treasure thēsauros in en heaven ouranos. And kai come deuro, follow akoloutheō me egō.” 22 · de Disheartened stygnazō by epi the ho saying logos, the ho man went aperchomai away grieving lypeō; for gar he eimi had echō many polys possessions ktēma.

23 And kai looking periblepō around , · ho Jesus Iēsous said legō to ho his autos disciples mathētēs, “ How pōs difficult dyskolōs it is for those ho · ho who have echō wealth chrēma to enter eiserchomai the ho kingdom basileia of ho God theos.” 24 The ho · de disciples mathētēs were shocked thambeō at epi · ho his autos words logos. · ho But de Jesus Iēsous, responding apokrinomai again palin, said legō to them autos, “ Children teknon, how pōs difficult dyskolos it is eimi to enter eiserchomai the ho kingdom basileia of ho God theos! 25 It is eimi easier eukopos for a camel kamēlos to pass dierchomai through dia the ho eye trymalia of ho a needle rhaphis than ē for someone who is rich plousios to enter eiserchomai the ho kingdom basileia of ho God theos.” 26 They ho · de were even perissōs more astonished ekplēssō, saying legō to pros themselves heautou, “ Then kai who tis is able dynamai to be saved sōzō?” 27 Looking emblepō at them autos, · ho Jesus Iēsous said legō, “ With para man anthrōpos it is impossible adynatos, but alla not ou with para God theos; for gar all pas things are possible dynatos with para · ho God theos.”

28 Peter Petros started archō to speak legō · ho to him autos, “ Well idou, we hēmeis have left aphiēmi everything pas and kai have followed akoloutheō you sy.” 29 Jesus Iēsous said phēmi, · ho “ I tell legō you hymeis the truth amēn, there is eimi no oudeis one who hos has left aphiēmi home oikia or ē brothers adelphos or ē sisters adelphē or ē mother mētēr or ē father patēr or ē children teknon or ē fields agros for my egō sake and kai for the sake of the ho gospel euangelion 30 who will not mē receive lambanō one hundredfold hekatontaplasiōn now nyn in en · ho this houtos present kairos time — houses oikia and kai brothers adelphos and kai sisters adelphē and kai mothers mētēr and kai children teknon and kai fields agros, with meta persecutions diōgmos— and kai in en the ho coming erchomai age aiōn, · ho eternal aiōnios life zōē. 31 But de many polys who are first prōtos will be eimi last eschatos, and kai the ho last eschatos will be first prōtos.”

32 Now de they were eimi on en the ho road hodos, going anabainō up to eis Jerusalem Hierosolyma, and kai Jesus Iēsous was eimi going proagō on ahead of them autos. · ho · kai They were filled thambeō with awe , but de those ho who followed akoloutheō behind were afraid phobeomai. And kai taking paralambanō the ho twelve dōdeka aside again palin, he began archō to tell legō them autos the ho things mellō that were going to happen symbainō to him autos: 33 “ Listen idou, we are going anabainō up to eis Jerusalem Hierosolyma, and kai the ho Son hyios of ho Man anthrōpos will be handed paradidōmi over to the ho ruling archiereus priests and kai the ho scribes grammateus, and kai they will condemn katakrinō him autos to death thanatos and kai hand paradidōmi him autos over to the ho Gentiles ethnos. 34 And kai they will mock empaizō him autos, and kai spit emptyō on him autos, and kai flog mastigoō him autos, and kai kill apokteinō him; but kai after meta three treis days hēmera he will rise anistēmi.”

35 Then kai James Iakōbos and kai John Iōannēs, the ho sons hyios of Zebedee Zebedaios, approached prosporeuomai Jesus autos and said legō to him autos, “ Teacher didaskalos, we want thelō you sy to hina do poieō for us hēmeis whatever hos ean we ask aiteō.” 36 And de he ho said legō to them autos, “ What tis do you want thelō me egō to do poieō for you hymeis?” 37 And de they ho said legō to him autos, “ Give didōmi us hēmeis permission to hina sit kathizō, one heis on ek your sy right dexios and kai one heis on ek your left aristeros, in en · ho your sy glory doxa.” 38 · ho But de Jesus Iēsous said legō to them autos, “ You do not ou know oida what tis you are asking aiteō. Are you able dynamai to drink pinō the ho cup potērion that hos I egō drink pinō, or ē to be baptized baptizō with the ho baptism baptisma with which hos I egō am baptized baptizō?” 39 They ho · de said legō to him autos, “ We are able dynamai.” · ho And de Jesus Iēsous said legō to them autos, “ The ho cup potērion that hos I egō drink pinō you will drink pinō, and kai with the ho baptism baptisma with which hos I egō am baptized baptizō, you will be baptized baptizō; 40 · ho but de to sit kathizō on ek my egō right dexios or ē on ek my left euōnymos is eimi not ou mine emos to give didōmi, but alla it is for those for whom hos it has been prepared hetoimazō.” 41 And kai hearing akouō this, the ho ten deka began archō to be indignant aganakteō at peri James Iakōbos and kai John Iōannēs. 42 And kai calling proskaleō them autos to him, · ho Jesus Iēsous said legō to them autos, “ You know oida that hoti those ho who are supposed dokeō to rule archō over the ho Gentiles ethnos lord katakyrieuō it over them autos, and kai · ho their autos leaders megas domineer katexousiazō over them autos. 43 But de it is eimi not ou to be so houtōs among en you hymeis. But alla whoever hos an would thelō be ginomai great megas among en you hymeis must be eimi your hymeis servant diakonos, 44 and kai whoever hos an would thelō be eimi first prōtos among en you hymeis must be eimi servant of all pas. 45 For gar even kai the ho Son hyios of ho Man anthrōpos came erchomai not ou to be served diakoneō but alla to serve diakoneō, and kai to give didōmi · ho his autos life psychē as a ransom lytron for anti many polys.”

46 And kai they came erchomai to eis Jericho Ierichō. And kai as he autos was going ekporeuomai out from apo Jericho Ierichō with kai · ho his autos disciples mathētēs and kai a considerable hikanos crowd ochlos, a blind typhlos beggar prosaitēs, Bartimaeus Bartimaios the ho son hyios of Timaeus Timaios, was sitting kathēmai by para the ho road hodos. 47 And kai hearing akouō that hoti it was eimi Jesus Iēsous of ho Nazareth Nazarēnos, he began archō to cry krazō out and kai say legō, “ Son hyios of David Dauid, Jesus Iēsous, have mercy eleeō on me egō!” 48 And kai many polys were sternly epitimaō telling him autos to hina be quiet siōpaō; but de all polys the more mallon he ho kept crying krazō out , “ Son hyios of David Dauid, have mercy eleeō on me egō!” 49 And kai Jesus Iēsous stopped histēmi · ho and said legō, “ Call phōneō him autos.” And kai they called phōneō the ho blind typhlos man , saying legō to him autos, “ Take tharseō courage ! Get egeirō up ! He is calling phōneō you sy.” 50 And de throwing apoballō aside · ho his autos cloak himation, he ho jumped anapēdaō to his feet and came erchomai to pros · ho Jesus Iēsous. 51 And kai answering apokrinomai him autos, · ho Jesus Iēsous said legō, “ What tis do you want thelō me to do poieō for you sy?” And de the ho blind typhlos man said legō to him autos, “ Rabbi rhabbouni, that hina I might see anablepō again .” 52 And kai · ho Jesus Iēsous said legō to him autos, “ Go hypagō, · ho your sy faith pistis has healed sōzō you sy.” And kai immediately he regained anablepō his sight and kai began following akoloutheō him autos on en the ho way hodos.

Listen to Mark 10
Close NASB

Mark 10
New American Standard Bible

Jesus’ Teaching about Divorce

10 (A)Setting out from there, Jesus *went to the region of Judea and beyond the Jordan; crowds *gathered to Him again, and, (B)as He was accustomed, He once more began to teach them.

2 And some Pharisees came up to Jesus, testing Him, and began questioning Him whether it was lawful for a man to [a]divorce his wife. 3 And He answered and said to them, “What did Moses command you?” 4 They said, “(C)Moses permitted a man to write a [b]certificate of divorce and [c]send his wife away.” 5 But Jesus said to them, “[d](D)Because of your hardness of heart he wrote you this commandment. 6 But (E)from the beginning of creation, God (F)created them male and female. 7 (G)For this reason a man shall leave his father and mother[e], 8 (H)and the two shall become one flesh; so they are no longer two, but one flesh. 9 Therefore, what God has joined together, no person is to separate.”

10 And in the house the disciples again began questioning Him about this. 11 And He *said to them, “(I)Whoever [f]divorces his wife and marries another woman commits adultery against her; 12 and (J)if she herself [g]divorces her husband and marries another man, she is committing adultery.”

Jesus Blesses Little Children

13 (K)And they were bringing children to Him so that He would touch them; but the disciples rebuked them. 14 But when Jesus saw this, He was indignant and said to them, “Allow the children to come to Me; do not [h]forbid them, (L)for the kingdom of God belongs to such as these. 15 Truly I say to you, (M)whoever does not receive the kingdom of God like a child will not enter it at all.” 16 And He (N)took them in His arms and began blessing them, laying His hands on them.

The Rich Young Ruler

17 (O)As He was setting out on a journey, a man ran up to Him and (P)knelt before Him, and asked Him, “Good Teacher, what shall I do so that I may (Q)inherit eternal life?” 18 But Jesus said to him, “Why do you call Me good? No one is good except God alone. 19 You know the commandments: ‘(R)Do not murder, Do not commit adultery, Do not steal, Do not give false testimony, Do not defraud, Honor your father and mother.’” 20 And he said to Him, “Teacher, I have kept (S)all these things from my youth.” 21 Looking at him, Jesus showed love to him and said to him, “One thing you lack: go and sell all you possess and give to the poor, and you will have (T)treasure in heaven; and come, follow Me.” 22 But he [i]was deeply dismayed by [j]these words, and he went away grieving; for he was one who owned much property.

23 And Jesus, looking around, *said to His disciples, “(U)How hard it will be for those who are wealthy to enter the kingdom of God!” 24 And the disciples (V)were amazed at His words. But Jesus responded again and *said to them, “Children, how hard it is to enter the kingdom of God! 25 (W)It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were even more astonished, and said to Him, “[k]Then who can be saved?” 27 Looking at them, Jesus *said, “(X)With people it is impossible, but not with God; for all things are possible with God.”

28 (Y)Peter began to say to Him, “Behold, we have left everything and have followed You.” 29 Jesus said, “Truly I say to you, (Z)there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, 30 [l]but that he will receive a hundred times as much now in [m]the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in (AA)the age to come, eternal life. 31 But (AB)many who are first will be last, and the last, first.”

Jesus’ Sufferings Foretold

32 (AC)Now they were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they (AD)were amazed, and those who followed were fearful. And again He took the twelve aside and began to tell them what was going to happen to Him, 33 saying, “Behold, we are going up to Jerusalem, and (AE)the Son of Man will be [n]handed over to the chief priests and the scribes; and they will condemn Him to death and will [o]hand Him over to the Gentiles. 34 And they will mock Him and (AF)spit on Him, and flog Him and kill Him; and three days later He will rise from the dead.”

35 [p](AG)James and John, the two sons of Zebedee, *came up to [q]Jesus, saying to Him, “Teacher, we want You to do for us whatever we ask of You.” 36 And He said to them, “What do you want Me to do for you?” 37 They said to Him, “[r]Grant that we (AH)may sit, one on Your right and one on Your left, in Your glory.” 38 But Jesus said to them, “You do not know what you are asking. Are you able (AI)to drink the cup that I drink, or (AJ)to be baptized with the baptism with which I am baptized?” 39 They said to Him, “We are able.” And Jesus said to them, “The cup that I drink (AK)you shall drink; and you shall be baptized with the baptism with which I am baptized. 40 But to sit on My right or on My left is not Mine to give; (AL)but it is for those for whom it has been prepared.”

41 (AM)Hearing this, the other ten began to feel indignant with [s]James and John. 42 Calling them to Himself, Jesus *said to them, “You know that those who are recognized as rulers of the Gentiles domineer over them; and their [t]people in high position exercise authority over them. 43 But it is not this way among you; (AN)rather, whoever wants to become [u]prominent among you shall be your servant; 44 and whoever wants to be first among you shall be slave of all. 45 For even the Son of Man (AO)did not come to be served, but to serve, and to give His [v]life as a ransom for many.”

Bartimaeus Receives His Sight

46 (AP)Then they *came to Jericho. And later, (AQ)as He was leaving Jericho with His disciples and a large crowd, a beggar who was blind named Bartimaeus, the son of Timaeus, was sitting by the road. 47 And when he heard that it was Jesus the (AR)Nazarene, he began to cry out and say, “Jesus, (AS)Son of David, have mercy on me!” 48 Many were sternly telling him to be quiet, but he kept crying out all the more, “(AT)Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him here.” So they *called the man who was blind, saying to him, “(AU)Take courage, stand up! He is calling for you.” 50 And throwing off his cloak, he jumped up and came to Jesus. 51 And replying to him, Jesus said, “What do you want Me to do for you?” And the man who was blind said to Him, “[w](AV)Rabboni, I want to regain my sight!” 52 And Jesus said to him, “Go; (AW)your faith has [x]made you well.” And immediately he regained his sight and began following Him on the road.

Footnotes

  1. Mark 10:2 Lit send away, the Heb term for divorce
  2. Mark 10:4 Permitting her to remarry
  3. Mark 10:4 Or divorce her
  4. Mark 10:5 Or With reference to
  5. Mark 10:7 Many late mss add and shall cling to his wife
  6. Mark 10:11 Or sends away
  7. Mark 10:12 Or sends away
  8. Mark 10:14 Or prevent
  9. Mark 10:22 Or became gloomy at; or was shocked by
  10. Mark 10:22 Lit the word
  11. Mark 10:26 Lit And
  12. Mark 10:30 Lit if he does not
  13. Mark 10:30 Lit this time
  14. Mark 10:33 Or betrayed
  15. Mark 10:33 Or betray
  16. Mark 10:35 Or Jacob
  17. Mark 10:35 Lit Him
  18. Mark 10:37 Lit Give to us
  19. Mark 10:41 Or Jacob
  20. Mark 10:42 Lit great ones
  21. Mark 10:43 Lit great
  22. Mark 10:45 Or soul
  23. Mark 10:51 I.e., My Master
  24. Mark 10:52 Lit saved you
Next
Mark 9
Mark 11
Next
dropdown
Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.

Want more from Bible study? It's easy to learn a little Greek. Teknia.com
New American Standard Bible (NASB)

New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.

New American Standard Bible is made available by The Lockman Foundation