Tamaño de la fuente
Mark 10
English Standard Version
Mark 10
English Standard Version
Teaching About Divorce
10 (A)And he left there and went (B)to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.
2 And Pharisees came up and in order (C)to test him asked, (D)“Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, (E)“Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your (F)hardness of heart he wrote you this commandment. 6 But (G)from the beginning of creation, ‘God made them (H)male and female.’ 7 (I)‘Therefore a man shall leave his father and mother and hold fast to his wife,[a] 8 and (J)the two shall become one flesh.’ So they are no longer two but one flesh. 9 (K)What therefore God has joined together, let not man separate.”
10 And in the house the disciples asked him again about this matter. 11 And he said to them, (L)“Whoever divorces his wife and marries another commits adultery against her, 12 and (M)if she divorces her husband and marries another, she commits adultery.”
Let the Children Come to Me
13 (N)And they were bringing children to him that he might touch them, and the disciples (O)rebuked them. 14 But when Jesus saw it, he was indignant and said to them, (P)“Let the children come to me; (Q)do not hinder them, for to such belongs the kingdom of God. 15 (R)Truly, I say to you, whoever does not (S)receive the kingdom of God like a child shall not enter it.” 16 And (T)he took them in his arms and blessed them, (U)laying his hands on them.
The Rich Young Man
17 (V)And as he was setting out on his journey, a man ran up and (W)knelt before him and asked him, “Good Teacher, what must I do to (X)inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: (Y)‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to him, “Teacher, (Z)all these I have kept from my youth.” 21 And Jesus, (AA)looking at him, (AB)loved him, and said to him, “You lack one thing: go, (AC)sell all that you have and give to the poor, and you will have (AD)treasure in heaven; and come, follow me.” 22 (AE)Disheartened by the saying, he went away sorrowful, for he had great possessions.
23 And Jesus (AF)looked around and said to his disciples, (AG)“How difficult it will be for those who have wealth to enter (AH)the kingdom of God!” 24 And the disciples (AI)were amazed at his words. But Jesus said to them again, (AJ)“Children, (AK)how difficult it is[b] to enter (AL)the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter (AM)the kingdom of God.” 26 And they were exceedingly astonished, and said to him,[c] “Then who can be saved?” 27 Jesus (AN)looked at them and said, (AO)“With man it is impossible, but not with God. For all things are possible with God.” 28 Peter began to say to him, “See, (AP)we have left everything and followed you.” 29 Jesus said, “Truly, I say to you, (AQ)there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and (AR)for the gospel, 30 who will not receive a hundredfold (AS)now in this time, houses and brothers and sisters and mothers and children and lands, (AT)with persecutions, and in (AU)the age to come eternal life. 31 But (AV)many who are first will be last, and the last first.”
Jesus Foretells His Death a Third Time
32 (AW)And they were on the road, going up to Jerusalem, and (AX)Jesus was walking ahead of them. And (AY)they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, 33 saying, “See, (AZ)we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will (BA)condemn him to death and (BB)deliver him over to the Gentiles. 34 And they will (BC)mock him and (BD)spit on him, and flog him and kill him. And (BE)after three days he will rise.”
The Request of James and John
35 (BF)And James and John, (BG)the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us (BH)whatever we ask of you.” 36 And he said to them, (BI)“What do you want me to do for you?” 37 And they said to him, “Grant us (BJ)to sit, one at your right hand and one at your left, (BK)in your glory.” 38 Jesus said to them, (BL)“You do not know what you are asking. Are you able (BM)to drink the cup that I drink, or (BN)to be baptized with the baptism with which I am baptized?” 39 And they said to him, “We are able.” And Jesus said to them, (BO)“The cup that I drink (BP)you will drink, and with the baptism with which I am baptized, (BQ)you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, (BR)but it is for those for whom it has been (BS)prepared.” 41 And when the ten heard it, they began to be indignant at James and John. 42 (BT)And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles (BU)lord it over them, and their great ones exercise authority over them. 43 But (BV)it shall not be so among you. But whoever would be great among you must be your servant,[d] 44 and whoever would be first among you must be (BW)slave[e] of all. 45 For even the Son of Man came not to be served but (BX)to serve, and (BY)to give his life as a ransom for (BZ)many.”
Jesus Heals Blind Bartimaeus
46 (CA)And they came to Jericho. And (CB)as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, (CC)a blind beggar, the son of Timaeus, was sitting by the roadside. 47 And when he heard that it was (CD)Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48 And many (CE)rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49 And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, (CF)“Take heart. Get up; he is calling you.” 50 And throwing off his (CG)cloak, he sprang up and came to Jesus. 51 And Jesus said to him, (CH)“What do you want me to do for you?” And the blind man said to him, (CI)“Rabbi, let me recover my sight.” 52 And Jesus said to him, “Go your way; (CJ)your faith has (CK)made you well.” And immediately he recovered his sight and followed him on the way.
Notas al pie
- Mark 10:7 Some manuscripts omit and hold fast to his wife
- Mark 10:24 Some manuscripts add for those who trust in riches
- Mark 10:26 Some manuscripts to one another
- Mark 10:43 Greek diakonos
- Mark 10:44 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface)
Mark 10
New International Version
Mark 10
New International Version
Divorce(A)
10 Jesus then left that place and went into the region of Judea and across the Jordan.(B) Again crowds of people came to him, and as was his custom, he taught them.(C)
2 Some Pharisees(D) came and tested him by asking, “Is it lawful for a man to divorce his wife?”
3 “What did Moses command you?” he replied.
4 They said, “Moses permitted a man to write a certificate of divorce and send her away.”(E)
5 “It was because your hearts were hard(F) that Moses wrote you this law,” Jesus replied. 6 “But at the beginning of creation God ‘made them male and female.’[a](G) 7 ‘For this reason a man will leave his father and mother and be united to his wife,[b] 8 and the two will become one flesh.’[c](H) So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.”
10 When they were in the house again, the disciples asked Jesus about this. 11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her.(I) 12 And if she divorces her husband and marries another man, she commits adultery.”(J)
The Little Children and Jesus(K)
13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.(L) 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”(M) 16 And he took the children in his arms,(N) placed his hands on them and blessed them.
The Rich and the Kingdom of God(O)
17 As Jesus started on his way, a man ran up to him and fell on his knees(P) before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”(Q)
18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’[d]”(R)
20 “Teacher,” he declared, “all these I have kept since I was a boy.”
21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor,(S) and you will have treasure in heaven.(T) Then come, follow me.”(U)
22 At this the man’s face fell. He went away sad, because he had great wealth.
23 Jesus looked around and said to his disciples, “How hard it is for the rich(V) to enter the kingdom of God!”
24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is[e] to enter the kingdom of God!(W) 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”(X)
26 The disciples were even more amazed, and said to each other, “Who then can be saved?”
27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”(Y)
28 Then Peter spoke up, “We have left everything to follow you!”(Z)
29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much(AA) in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come(AB) eternal life.(AC) 31 But many who are first will be last, and the last first.”(AD)
Jesus Predicts His Death a Third Time(AE)
32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve(AF) aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,”(AG) he said, “and the Son of Man(AH) will be delivered over to the chief priests and the teachers of the law.(AI) They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him(AJ) and kill him.(AK) Three days later(AL) he will rise.”(AM)
The Request of James and John(AN)
35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”
36 “What do you want me to do for you?” he asked.
37 They replied, “Let one of us sit at your right and the other at your left in your glory.”(AO)
38 “You don’t know what you are asking,”(AP) Jesus said. “Can you drink the cup(AQ) I drink or be baptized with the baptism I am baptized with?”(AR)
39 “We can,” they answered.
Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with,(AS) 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”
41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant,(AT) 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve,(AU) and to give his life as a ransom for many.”(AV)
Blind Bartimaeus Receives His Sight(AW)
46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth,(AX) he began to shout, “Jesus, Son of David,(AY) have mercy on me!”
48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
49 Jesus stopped and said, “Call him.”
So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.
51 “What do you want me to do for you?” Jesus asked him.
The blind man said, “Rabbi,(AZ) I want to see.”
52 “Go,” said Jesus, “your faith has healed you.”(BA) Immediately he received his sight and followed(BB) Jesus along the road.
Notas al pie
- Mark 10:6 Gen. 1:27
- Mark 10:7 Some early manuscripts do not have and be united to his wife.
- Mark 10:8 Gen. 2:24
- Mark 10:19 Exodus 20:12-16; Deut. 5:16-20
- Mark 10:24 Some manuscripts is for those who trust in riches
Leviticus 5-6
English Standard Version
Leviticus 5-6
English Standard Version
5 “If anyone sins in that he hears a public (A)adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall (B)bear his iniquity; 2 or (C)if anyone touches an unclean thing, whether a carcass of an unclean wild animal or a carcass of unclean livestock or a carcass of unclean swarming things, and it is hidden from him and he has become unclean, and he realizes his guilt; 3 or if he touches (D)human uncleanness, of whatever sort the uncleanness may be with which one becomes unclean, and it is hidden from him, when he comes to know it, and realizes his guilt; 4 or if anyone utters with his lips a (E)rash oath to do evil or to do good, any sort of rash oath that people (F)swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these; 5 when he realizes his guilt in any of these and (G)confesses the sin he has committed, 6 he shall bring to the Lord as his compensation[a] for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.
7 “But (H)if he cannot afford a lamb, then he shall bring to the Lord as his compensation for the sin that he has committed two (I)turtledoves or two pigeons,[b] one for a sin offering and the other for a burnt offering. 8 He shall bring them to the priest, who shall offer first the one for the sin offering. He shall (J)wring its head from its neck (K)but shall not sever it completely, 9 and he shall sprinkle some of the blood of the sin offering on the side of the altar, while (L)the rest of the blood shall be drained out (M)at the base of the altar; it is a sin offering. 10 Then he shall offer the second for a burnt offering according to the rule. (N)And the priest shall make atonement for him for the sin that he has committed, and he shall be forgiven.
11 “But if he cannot afford two turtledoves or two pigeons, then he shall bring as his offering for the sin that he has committed a (O)tenth of an ephah[c] of fine flour for a sin offering. He (P)shall put no oil on it and shall put no frankincense on it, for it is a sin offering. 12 And he shall bring it to (Q)the priest, and the priest shall take a handful of it as its memorial portion and (R)burn this on the altar, on the Lord's food offerings; it is a sin offering. 13 Thus (S)the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder[d] shall be for the priest, as in the grain offering.”
Laws for Guilt Offerings
14 The Lord spoke to Moses, saying, 15 (T)“If anyone commits a breach of faith and sins unintentionally in any of the holy things of the Lord, (U)he shall bring to the Lord as his compensation, a ram without blemish out of the flock, valued[e] in silver shekels,[f] according to the (V)shekel of the sanctuary, for a guilt offering. 16 He shall also make restitution for what he has done amiss in the holy thing and (W)shall add a fifth to it and give it to the priest. (X)And the priest shall make atonement for him with the ram of the guilt offering, and he shall be forgiven.
17 (Y)“If anyone sins, doing any of the things that by the Lord's commandments ought not to be done, (Z)though he did not know it, then realizes his guilt, he shall bear his iniquity. 18 (AA)He shall bring to the priest a ram without blemish out of the flock, or its equivalent, for a guilt offering, and (AB)the priest shall make atonement for him for the mistake that he made unintentionally, and he shall be forgiven. 19 It is a guilt offering; he has indeed incurred guilt before[g] the Lord.”
6 [h] The Lord spoke to Moses, saying, 2 “If anyone sins and (AC)commits a breach of faith against the Lord by (AD)deceiving his neighbor in (AE)a matter of deposit or security, or through robbery, or (AF)if he has oppressed his neighbor 3 or (AG)has found something lost and lied about it, (AH)swearing falsely—in any of all the things that people do and sin thereby— 4 if he has sinned and has realized his guilt and will restore (AI)what he took by robbery or what he got by oppression or the deposit that was committed to him or the lost thing that he found 5 or anything about which he has sworn falsely, he shall (AJ)restore it in full and shall add a fifth to it, and give it to him to whom it belongs on the day he realizes his guilt. 6 And he shall bring to the priest as his compensation to the Lord (AK)a ram without blemish out of the flock, or its equivalent, for a guilt offering. 7 (AL)And the priest shall make atonement for him before the Lord, and he shall be forgiven for any of the things that one may do and thereby become guilty.”
The Priests and the Offerings
8 [i] The Lord spoke to Moses, saying, 9 “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it. 10 And (AM)the priest shall put on his linen garment and put his linen undergarment on his body, and he shall take up the ashes to which the fire has reduced the burnt offering on the altar and put them (AN)beside the altar. 11 Then (AO)he shall take off his garments and put on other garments and carry the ashes (AP)outside the camp to a clean place. 12 The fire on the altar shall be kept burning on it; it shall not go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and shall burn on it (AQ)the fat of the peace offerings. 13 Fire shall be kept burning on the altar continually; it shall not go out.
14 “And this is the law of (AR)the grain offering. The sons of Aaron shall offer it before the Lord in front of the altar. 15 And one shall take from it a handful of the fine flour of the grain offering and its oil and all the frankincense that is on the grain offering and burn this as its (AS)memorial portion on the altar, a pleasing aroma to the Lord. 16 And (AT)the rest of it Aaron and his sons shall eat. It shall be eaten unleavened (AU)in a holy place. In the court of the tent of meeting they shall eat it. 17 (AV)It shall not be baked with leaven. (AW)I have given it as their portion of my food offerings. (AX)It is a thing most holy, like the sin offering and the guilt offering. 18 Every male among the children of Aaron may eat of it, as decreed forever throughout your generations, from the Lord's food offerings. Whatever touches them shall become holy.”
19 The Lord spoke to Moses, saying, 20 (AY)“This is the offering that Aaron and his sons shall offer to the Lord on the day when he is anointed: a (AZ)tenth of an ephah[j] of fine flour as a regular grain offering, half of it in the morning and half in the evening. 21 It shall be made with oil (BA)on a griddle. You shall bring it (BB)well mixed, in baked[k] pieces like a grain offering, and offer it for a pleasing aroma to the Lord. 22 The priest from among Aaron's sons, who is anointed to succeed him, shall offer it to the Lord as decreed forever. (BC)The whole of it shall be burned. 23 Every grain offering of a priest shall be wholly burned. It shall not be eaten.”
24 The Lord spoke to Moses, saying, 25 “Speak to Aaron and his sons, saying, (BD)This is the law of the sin offering. (BE)In the place where the burnt offering is killed shall the sin offering be killed before the Lord; (BF)it is most holy. 26 (BG)The priest who offers it for sin shall eat it. (BH)In a holy place it shall be eaten, in the court of the tent of meeting. 27 Whatever touches its flesh shall be holy, and when any of its blood is splashed on a garment, you shall wash that on which it was splashed in a holy place. 28 And (BI)the earthenware vessel in which it is boiled (BJ)shall be broken. But if it is boiled in a bronze vessel, that shall be scoured and rinsed in water. 29 Every male among the priests may eat of it; (BK)it is most holy. 30 (BL)But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.
Notas al pie
- Leviticus 5:6 Hebrew his guilt penalty; so throughout Leviticus
- Leviticus 5:7 Septuagint two young pigeons; also verse 11
- Leviticus 5:11 An ephah was about 3/5 bushel or 22 liters
- Leviticus 5:13 Septuagint; Hebrew it
- Leviticus 5:15 Or flock, or its equivalent
- Leviticus 5:15 A shekel was about 2/5 ounce or 11 grams
- Leviticus 5:19 Or he has paid full compensation to
- Leviticus 6:1 Ch 5:20 in Hebrew
- Leviticus 6:8 Ch 6:1 in Hebrew
- Leviticus 6:20 An ephah was about 3/5 bushel or 22 liters
- Leviticus 6:21 The meaning of the Hebrew is uncertain
Leviticus 5-6
New International Version
Leviticus 5-6
New International Version
5 “‘If anyone sins because they do not speak up when they hear a public charge to testify(A) regarding something they have seen or learned about, they will be held responsible.(B)
2 “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)(C) and they are unaware that they have become unclean,(D) but then they come to realize their guilt; 3 or if they touch human uncleanness(E) (anything that would make them unclean)(F) even though they are unaware of it, but then they learn of it and realize their guilt; 4 or if anyone thoughtlessly takes an oath(G) to do anything, whether good or evil(H) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— 5 when anyone becomes aware that they are guilty in any of these matters, they must confess(I) in what way they have sinned. 6 As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat(J) from the flock as a sin offering[a];(K) and the priest shall make atonement(L) for them for their sin.
7 “‘Anyone who cannot afford(M) a lamb(N) is to bring two doves or two young pigeons(O) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. 8 They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck,(P) not dividing it completely,(Q) 9 and is to splash(R) some of the blood of the sin offering against the side of the altar;(S) the rest of the blood must be drained out at the base of the altar.(T) It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way(U) and make atonement(V) for them for the sin they have committed, and they will be forgiven.(W)
11 “‘If, however, they cannot afford(X) two doves or two young pigeons,(Y) they are to bring as an offering for their sin a tenth of an ephah[b](Z) of the finest flour(AA) for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial[c] portion(AB) and burn it on the altar(AC) on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement(AD) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,(AE) as in the case of the grain offering.(AF)’”
The Guilt Offering
14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally(AG) in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty(AH) a ram(AI) from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.[d](AJ) It is a guilt offering.(AK) 16 They must make restitution(AL) for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value(AM) and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.
17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,(AN) they are guilty and will be held responsible.(AO) 18 They are to bring to the priest as a guilt offering(AP) a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.(AQ) 19 It is a guilt offering; they have been guilty of[e] wrongdoing against the Lord.”(AR)
6 [f]The Lord said to Moses: 2 “If anyone sins and is unfaithful to the Lord(AS) by deceiving a neighbor(AT) about something entrusted to them or left in their care(AU) or about something stolen, or if they cheat(AV) their neighbor, 3 or if they find lost property and lie about it,(AW) or if they swear falsely(AX) about any such sin that people may commit— 4 when they sin in any of these ways and realize their guilt, they must return(AY) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, 5 or whatever it was they swore falsely about. They must make restitution(AZ) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.(BA) 6 And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,(BB) a ram from the flock, one without defect and of the proper value.(BC) 7 In this way the priest will make atonement(BD) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”
The Burnt Offering
8 The Lord said to Moses: 9 “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering(BE): The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.(BF) 10 The priest shall then put on his linen clothes,(BG) with linen undergarments next to his body,(BH) and shall remove the ashes(BI) of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.(BJ) 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood(BK) and arrange the burnt offering on the fire and burn the fat(BL) of the fellowship offerings(BM) on it. 13 The fire must be kept burning on the altar continuously; it must not go out.
The Grain Offering
14 “‘These are the regulations for the grain offering:(BN) Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense(BO) on the grain offering,(BP) and burn the memorial[g] portion(BQ) on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons(BR) shall eat the rest(BS) of it, but it is to be eaten without yeast(BT) in the sanctuary area;(BU) they are to eat it in the courtyard(BV) of the tent of meeting.(BW) 17 It must not be baked with yeast; I have given it as their share(BX) of the food offerings presented to me.(BY) Like the sin offering[h] and the guilt offering, it is most holy.(BZ) 18 Any male descendant of Aaron may eat it.(CA) For all generations to come(CB) it is his perpetual share(CC) of the food offerings presented to the Lord. Whatever touches them will become holy.[i](CD)’”
19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he[j] is anointed:(CE) a tenth of an ephah[k](CF) of the finest flour(CG) as a regular grain offering,(CH) half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle;(CI) bring it well-mixed and present the grain offering broken[l] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest(CJ) shall prepare it. It is the Lord’s perpetual share and is to be burned completely.(CK) 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”
The Sin Offering
24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering:(CL) The sin offering is to be slaughtered before the Lord(CM) in the place(CN) the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area,(CO) in the courtyard(CP) of the tent of meeting.(CQ) 27 Whatever touches any of the flesh will become holy,(CR) and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot(CS) the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it;(CT) it is most holy.(CU) 30 But any sin offering whose blood is brought into the tent of meeting to make atonement(CV) in the Holy Place(CW) must not be eaten; it must be burned up.(CX)
Notas al pie
- Leviticus 5:6 Or purification offering; here and throughout this chapter
- Leviticus 5:11 That is, probably about 3 1/2 pounds or about 1.6 kilograms
- Leviticus 5:12 Or representative
- Leviticus 5:15 That is, about 2/5 ounce or about 12 grams
- Leviticus 5:19 Or offering; atonement has been made for their
- Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.
- Leviticus 6:15 Or representative
- Leviticus 6:17 Or purification offering; also in verses 25 and 30
- Leviticus 6:18 Or Whoever touches them must be holy; similarly in verse 27
- Leviticus 6:20 Or each
- Leviticus 6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms
- Leviticus 6:21 The meaning of the Hebrew for this word is uncertain.
Psalm 30
English Standard Version
Psalm 30
English Standard Version
Joy Comes with the Morning
A Psalm of David. A song at the dedication of (A)the temple.
30 I will (B)extol you, O Lord, for you have drawn me up
and have not let my foes (C)rejoice over me.
2 O Lord my God, I (D)cried to you for help,
and you have (E)healed me.
3 O Lord, you have brought up my soul from (F)Sheol;
you restored me to life from among those who (G)go down to the pit.[a]
4 Sing praises to the Lord, O you (H)his saints,
and (I)give thanks to his holy name.[b]
5 (J)For his anger is but for a moment,
and (K)his favor is for a lifetime.[c]
(L)Weeping may tarry for the night,
but (M)joy comes with the morning.
6 As for me, I said in my (N)prosperity,
“I shall never be (O)moved.”
7 By your favor, O Lord,
you made my (P)mountain stand strong;
you (Q)hid your face;
I was (R)dismayed.
8 To you, O Lord, I cry,
and (S)to the Lord I plead for mercy:
9 “What profit is there in my death,[d]
if I go down to the pit?[e]
Will (T)the dust praise you?
Will it tell of your faithfulness?
10 (U)Hear, O Lord, and be merciful to me!
O Lord, be my helper!”
11 You have turned for me my mourning into (V)dancing;
you have loosed my sackcloth
and clothed me with gladness,
12 that my (W)glory may sing your praise and not be silent.
O Lord my God, I will give thanks to you forever!
Notas al pie
- Psalm 30:3 Or to life, that I should not go down to the pit
- Psalm 30:4 Hebrew to the memorial of his holiness (see Exodus 3:15)
- Psalm 30:5 Or and in his favor is life
- Psalm 30:9 Hebrew in my blood
- Psalm 30:9 Or to corruption
Psalm 30
New International Version
Psalm 30
New International Version
Psalm 30[a]
A psalm. A song. For the dedication of the temple.[b] Of David.
1 I will exalt(A) you, Lord,
for you lifted me out of the depths(B)
and did not let my enemies gloat over me.(C)
2 Lord my God, I called to you for help,(D)
and you healed me.(E)
3 You, Lord, brought me up from the realm of the dead;(F)
you spared me from going down to the pit.(G)
4 Sing(H) the praises of the Lord, you his faithful people;(I)
praise his holy name.(J)
5 For his anger(K) lasts only a moment,(L)
but his favor lasts a lifetime;(M)
weeping(N) may stay for the night,
but rejoicing comes in the morning.(O)
6 When I felt secure, I said,
“I will never be shaken.”(P)
7 Lord, when you favored me,
you made my royal mountain[c] stand firm;
but when you hid your face,(Q)
I was dismayed.
Notas al pie
- Psalm 30:1 In Hebrew texts 30:1-12 is numbered 30:2-13.
- Psalm 30:1 Title: Or palace
- Psalm 30:7 That is, Mount Zion
English Standard Version (ESV) 
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.