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This young man, like many wealthy people, is confident in his own abilities. He wants to make sure he will live well in the coming world, but he is not convinced he will not fall short of the mark. And without humbly recognizing his own sinfulness and need in the face of God’s goodness and perfection, it is indeed very hard for him to find the Kingdom.

This is the only person in the Gospels outside of the twelve whom Jesus personally invites to follow Him. He is also the only person in the Gospels to walk away from that invitation.

32 At length, they made their way toward Jerusalem. Jesus was walking ahead of them. As they neared the city, wonder and amazement filled them. But soon those who were following began to tremble.

Jesus (taking the twelve aside): 33 Look, we are going up to Jerusalem, and there the Son of Man is going to be delivered to the chief priests and the scribes. They shall seek His death and deliver Him to the outsiders to carry out that sentence. 34 Then people will mock Him, spit upon Him, whip Him, and kill Him. But on the third day, He will rise again.

35 Two of the twelve—the sons of Zebedee as they were known—approached Jesus and pulled Him aside.

James and John: Teacher, will You do something for us if we ask it of You?

Jesus: 36 What is it that you want?

James and John: 37 Master, grant that we might sit on either side of You, one at Your right hand and one at Your left, when You come into the glory of Your kingdom.

Jesus: 38 You don’t know what it is you’re asking. Can you drink from the cup I have to drink from or be ritually washed in baptism with the baptism[a] that awaits Me?

James and John: 39 We can.

Jesus: You will indeed drink from the cup I drink from and be baptized with the baptism[b] that awaits Me. 40 But to sit at My right or at My left is an honor I cannot grant. That will be given to those for whom it has been prepared.

41 When the other ten heard about this request, they were angry with James and John; 42 but Jesus stopped them.

Jesus: You know that among the nations of the world the great ones lord it over the little people and act like tyrants. 43 But that is not the way it will be among you. Whoever would be great among you must serve and minister. 44 Whoever wants to be great among you must be slave of all. 45 Even the Son of Man came not to be served but to be a servant—to offer His life as a ransom for others.

None of the disciples understand what Jesus is telling them, and none of His predictions will become clear to them until after His resurrection. In the meantime, several of His disciples are not only failing to understand His warnings about the things to come but are missing His message on things right before their eyes. Jesus has already told them that to be great among His followers means to become humble like a child; but James and John still think that as two of His closest disciples, they can win worldly fame and power.

46 By that time, they had reached Jericho; as they passed through the town, a crowd of people followed along. They came to a blind beggar, Bartimaeus, the son of Timaeus, who sat beside the main road. 47 When he was told that Jesus of Nazareth was passing in that throng, he called out in a loud voice.

Bartimaeus: Jesus, Son of David, take pity on me and help me!

Disgusted by the blind man’s public display, others in the crowd tried to silence him until the Master passed.

Some of the Crowd: 48 Be quiet. Shush.

Bartimaeus (still louder): Jesus, Son of David, have pity on me!

49 Jesus stopped where He stood. The crowd stopped with Him. He told those near the front of the crowd to call the blind man forward.

Some of the Crowd (to Bartimaeus): Good news! Jesus has heard you. Listen—He calls for you. Get up and go to Him.

50 Bartimaeus cast aside his beggar’s robe and stepped forward, feeling his way toward Jesus.

Jesus: 51 What do you want from Me?

Bartimaeus: Teacher, I want to see.

Jesus: 52 Your faith has made you whole. Go in peace.

In that moment, Bartimaeus could see again; and from that time on, he followed Jesus.

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Footnotes

  1. 10:38 Literally, immersion
  2. 10:39 Literally, be immersed with the immersion

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