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Marcos 7
Nueva Versión Internacional

Lo puro y lo impuro(A)

7 Los fariseos y algunos de los maestros de la Ley que habían llegado de Jerusalén se reunieron alrededor de Jesús, 2 y vieron a algunos de sus discípulos que comían con manos impuras, es decir, sin habérselas lavado. 3 (En efecto, los fariseos y los demás judíos no comen nada sin primero cumplir con el rito de lavarse las manos, ya que están aferrados a la tradición de los líderes religiosos. 4 Al regresar del mercado, no comen nada antes de lavarse. Y siguen otras muchas tradiciones, tales como el rito de lavar copas, jarras y bandejas de cobre).[a] 5 Así que los fariseos y los maestros de la Ley preguntaron a Jesús:

—¿Por qué no siguen tus discípulos la tradición de los líderes religiosos, en vez de comer con manos impuras?

6 Él contestó:

—Tenía razón Isaías cuando profetizó de ustedes, hipócritas, según está escrito:

»“Este pueblo me honra con los labios,
    pero su corazón está lejos de mí.
7 En vano me adoran;
    sus enseñanzas no son más que reglas humanas”.[b]

8 Ustedes han desechado los mandamientos divinos y se aferran a las tradiciones humanas.

9 Y añadió:

—¡Qué buena manera tienen ustedes de dejar a un lado el mandamiento de Dios para mantener[c] su propia tradición! 10 Moisés dijo: “Honra a tu padre y a tu madre”,[d] y también: “El que maldiga a su padre o a su madre será condenado a muerte”.[e] 11 Ustedes, en cambio, enseñan que un hijo puede decir a su padre o a su madre: “Cualquier ayuda que pudiera haberte dado es corbán” (es decir, ofrenda dedicada a Dios). 12 Y en ese caso, ustedes ya no le permiten hacer nada por su padre ni por su madre. 13 Así, por la tradición que se transmiten entre ustedes, anulan la palabra de Dios. Y hacen muchas cosas parecidas.

14 De nuevo Jesús llamó a la multitud y dijo:

—Escúchenme todos y entiendan: 15 Nada de lo que viene de afuera puede contaminar a una persona. Más bien, lo que sale de la persona es lo que la contamina. 16 [f]

17 Después de que dejó a la gente y entró en la casa, sus discípulos le preguntaron sobre la comparación que había hecho.

18 —¿Tampoco ustedes pueden entenderlo? —dijo Jesús—. ¿No se dan cuenta de que nada de lo que entra en una persona puede contaminarla? 19 Porque no entra en su corazón, sino en su estómago, y después va a dar a la letrina.

Con esto Jesús declaraba limpios todos los alimentos. 20 Luego añadió:

—Lo que sale de la persona es lo que la contamina. 21 Porque de adentro, del corazón humano, salen los malos pensamientos, la inmoralidad sexual, los robos, los homicidios, 22 los adulterios, la avaricia, la maldad, el engaño, el libertinaje, la envidia, la calumnia, la arrogancia y la necedad. 23 Todos estos males vienen de adentro y contaminan a la persona.

La fe de una mujer sirofenicia(B)

24 Jesús partió de allí y fue a la región de Tiro.[g] Entró en una casa y no quería que nadie lo supiera, pero no pudo pasar inadvertido. 25 De hecho, muy pronto se enteró de su llegada una mujer que tenía una pequeña hija poseída por un espíritu maligno, así que fue y se arrojó a sus pies. 26 Esta mujer era griega, sirofenicia de nacimiento, y le rogaba que expulsara al demonio que tenía su hija.

27 —Deja que primero se sacien los hijos —respondió Jesús—, porque no está bien quitarles el pan a los hijos y echárselo a los perros.

28 —Sí, Señor —respondió la mujer—, pero hasta los perros comen debajo de la mesa las migajas que dejan los hijos.

29 Jesús dijo:

—Por haberme respondido así, puedes irte tranquila; el demonio ha salido de tu hija.

30 Cuando ella llegó a su casa, encontró a la niña acostada en la cama. El demonio ya había salido de ella.

Jesús sana a un sordomudo(C)

31 Luego regresó Jesús de la región de Tiro y se dirigió por Sidón al lago de Galilea, internándose en la región de Decápolis. 32 Allí llevaron un sordo tartamudo y suplicaron que pusiera la mano sobre él.

33 Jesús lo apartó de la multitud para estar a solas con él, puso los dedos en sus oídos y tocó su lengua con saliva.[h] 34 Luego, mirando al cielo, suspiró profundamente y dijo: «¡Efatá!», que significa «¡Ábrete!». 35 Con esto, se le abrieron los oídos al hombre, se destrabó su lengua y comenzó a hablar normalmente.

36 Jesús ordenó que no se lo dijeran a nadie, pero cuanto más se lo prohibía, tanto más lo seguían propagando. 37 La gente estaba sumamente asombrada y decía: «Todo lo hace bien. Hasta hace oír a los sordos y hablar a los mudos».

Footnotes

  1. 7:4 bandejas de cobre. Var. bandejas de cobre y divanes.
  2. 7:6,7 Is 29:13.
  3. 7:9 mantener. Var. establecer.
  4. 7:10 Éx 20:12; Dt 5:16.
  5. 7:10 Éx 21:17; Lv 20:9.
  6. 7:16 Algunos manuscritos agregan lo siguiente: El que tenga oídos para oír, que oiga. Véase 4:23.
  7. 7:24 de Tiro. Var. de Tiro y Sidón.
  8. 7:33 con saliva. Lit. escupiendo.
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Mark 7
New International Version

That Which Defiles(A)

7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
7 They worship me in vain;
    their teachings are merely human rules.’[b](F)

8 You have let go of the commands of God and are holding on to human traditions.”(G)

9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities
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Mark 7
Legacy Standard Bible

God’s Commandments, Man’s Traditions

7 (A)And the Pharisees and some of the scribes *gathered around Him when they had come (B)from Jerusalem, 2 and had seen that some of His disciples were eating their bread with (C)defiled hands, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they [a]carefully wash their hands, thus observing the (D)tradition of the elders; 4 and when they come from the marketplace, they do not eat unless they [b]wash themselves; and there are many other things which they have received in order to observe, such as the washing of (E)cups and pitchers and copper pots.) 5 And the Pharisees and the scribes *asked Him, “Why do Your disciples not walk according to the (F)tradition of the elders, but eat their bread with (G)defiled hands?” 6 And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written:

‘(H)This people honors Me with their lips,
But their heart is far away from Me.
7 (I)But in vain do they worship Me,
Teaching as doctrines the commands of men.’

8 Leaving the commandment of God, you hold to the (J)tradition of men.”

9 And He was also saying to them, “You are good at setting aside the commandment of God in order to keep your (K)tradition. 10 For Moses said, ‘(L)Honor your father and your mother’; and, ‘(M)He who speaks evil of father or mother, is to [c]be put to death’; 11 but you say, ‘If a man says to his father or his mother, whatever you might benefit from me is (N)Corban (that is to say, [d]given to God),’ 12 you no longer leave him to do anything for his father or his mother; 13 thus invalidating the word of God by your (O)tradition which you have handed down; and you do many things such as that.”

The Heart of Man

14 And after He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15 there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man. 16 [e][And if anyone has ears to hear, let him hear.”]

17 And when He had left the crowd and entered (P)the house, (Q)His disciples were asking Him about the parable. 18 And He *said to them, “Are you lacking understanding in this way as well? Do you not [f]perceive that whatever goes into the man from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and goes to the sewer?” (Thus He declared (R)all foods (S)clean.) 20 And He was saying, “(T)That which proceeds out of the man, that is what defiles the man. 21 For from within, out of the heart of men, proceed the evil thoughts, sexual immoralities, thefts, murders, adulteries, 22 coveting, wickedness, deceit, sensuality, [g](U)envy, slander, [h]pride, and foolishness. 23 All these evil things proceed from within and defile the man.”

A Gentile Woman’s Faith

24 (V)Now Jesus stood up and went away from there to the region of (W)Tyre[i]. And when He had entered a house, He was wanting no one to know of it; [j]yet He could not escape notice. 25 But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a [k]Greek, of Syrophoenician descent. And she kept asking Him to cast the demon out of her daughter. 27 And He was saying to her, “Let the children be satisfied first, for it is not [l]good to take the children’s bread and throw it to the dogs.” 28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.” 29 And He said to her, “Because of this [m]answer go; the demon has gone out of your daughter.” 30 And going back to her home, she found the child [n]lying on the bed, the demon having left.

The Deaf Hear, the Mute Speak

31 (X)And again He went out from the region of (Y)Tyre, and came through Sidon to (Z)the Sea of Galilee, within the region of the (AA)Decapolis. 32 And they *brought to Him one who was deaf and spoke with difficulty, and they *pleaded with Him to (AB)lay His hand on him. 33 (AC)And Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after (AD)spitting, He touched his tongue; 34 and looking up to heaven with a (AE)sigh, He *said to him, “Ephphatha!” that is, “Be opened!” 35 And his ears were opened, and the [o]impediment of his tongue [p]was removed, and he began speaking plainly. 36 And (AF)He gave them orders not to tell anyone; but the more He was ordering them, the more widely they (AG)continued to proclaim it. 37 And they were utterly astonished, saying, “He has done all things well; He makes even the deaf to hear and the mute to speak.”

Footnotes

  1. Mark 7:3 Lit with the fist
  2. Mark 7:4 Ceremonial cleansing; lit baptizing
  3. Mark 7:10 Lit die the death
  4. Mark 7:11 An offering; or a gift
  5. Mark 7:16 Early mss omit this v
  6. Mark 7:18 Or understand; see Matt 15:17, but cf. Mark 8:17
  7. Mark 7:22 Lit an evil eye
  8. Mark 7:22 Or arrogance
  9. Mark 7:24 Two early mss add and Sidon
  10. Mark 7:24 Lit and
  11. Mark 7:26 Or Gentile
  12. Mark 7:27 Or proper
  13. Mark 7:29 Lit word
  14. Mark 7:30 Lit thrown
  15. Mark 7:35 Or bond
  16. Mark 7:35 Lit was loosed
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Markus 7
nuBibeln (Swedish Contemporary Bible)

Guds bud och människors regler

(Matt 15:1-20)

7 Fariseer och en del skriftlärda som hade kommit från Jerusalem samlades kring Jesus. 2 De lade märke till att en del av hans lärjungar åt bröd med orena händer, utan att först ha tvättat händerna. 3 (Varken fariseerna eller några andra judar äter utan att först ha tvättat händerna; de håller fast vid förfädernas tradition. 4 När de kommer hem från marknadsplatsen genomför de en tvagning innan de äter. Det finns också många andra traditioner som de är noga med att följa, som att skölja bägare, kannor och kopparkärl.)

5 Fariseerna och de skriftlärda frågade därför Jesus: ”Varför håller sig inte dina lärjungar till förfädernas tradition? De äter ju med orena händer.”

6 Jesus svarade: ”Ni hycklare! Profeten Jesaja profeterade rätt om er, som det står skrivet:

’Det här folket ärar mig med sina ord,
    men deras hjärtan är långt ifrån mig.
7 Deras tillbedjan är värdelös,
    för de lär bara ut människobud.’[a]

8 Ni struntar i Guds bud och håller fast vid mänskliga traditioner.”

9 Han sa också till dem: ”Så väl struntar ni i Guds bud och håller fast vid er tradition! 10 Mose sa: ’Visa respekt för dina föräldrar’, och: ’Den som talar illa om sina föräldrar ska dömas till döden.’[b] 11 Men ni menar att om någon säger till sin far eller mor: ’Det du kunde ha fått av mig är korban’ (det vill säga tempelgåva), 12 låter ni därmed inte den personen göra något för sina föräldrar. 13 Så ogiltigförklarar ni Guds ord genom era egna traditioner. Och mycket annat liknande gör ni.”

14 Sedan kallade Jesus till sig folket på nytt och sa: ”Hör på allihop och försök att förstå. 15 Det är inte det som kommer in i människan utifrån som gör henne oren,[c] utan det är det som kommer ut från människan som gör henne oren.”[d]

17 När Jesus sedan hade lämnat folkhopen och kommit hem igen, frågade hans lärjungar honom om liknelsen.

18 ”Förstår inte ni heller?” frågade han. ”Inser ni inte att det som kommer in i en människa utifrån aldrig kan göra henne oren? 19 Det går ju inte in i hennes hjärta, utan passerar bara genom magen och kommer ut på avträdet.” Med detta förklarade Jesus all mat ren.[e]

20 Sedan tillade han: ”Det som kommer ut ur människan gör henne oren. 21 Inifrån, ifrån människohjärtan, kommer ju onda tankar, sexuell omoral, stöld, mord, 22 otrohet i äktenskapet, egoism, ondska, bedrägeri, liderlighet, avund, förtal, högfärd och allt annat oförstånd. 23 Allt detta onda kommer inifrån, och det är det som gör människan oren.”

En icke-judisk kvinnas tro

(Matt 15:21-28)

24 Sedan gick han därifrån och kom till trakten av Tyros[f], där han tog in i ett hus. Han ville inte att det skulle bli känt, men det gick inte att hemlighålla. 25 En kvinna, som hade en dotter som var besatt av en oren ande, fick höra om honom och kom genast dit och kastade sig ner för Jesus fötter. 26 Det var en grekisk[g] kvinna, av syrisk-fenikisk härkomst. Hon bad att han skulle driva ut den onda anden ur hennes dotter.

27 Jesus sa till henne: ”Låt först barnen bli mättade, för det är inte rätt att ta brödet från barnen och kasta det åt hundarna.” [h]

28 Hon svarade: ”Det är sant, Herre, men till och med hundarna under bordet får äta av de smulor som barnen lämnar.”

29 ”Eftersom du säger så”, sa han, ”gå hem igen, för den onda anden har lämnat din dotter.”

30 När hon kom hem, låg flickan i sängen, och den onda anden var borta.

Jesus botar en döv man med talsvårigheter

(Matt 15:29-31)

31 Från Tyros område gick Jesus vidare till Sidon och sedan till Galileiska sjön via Tiostadsområdet. 32 Där kom man till honom med en döv man, som också hade talsvårigheter, och man bad att Jesus skulle lägga sin hand på honom.

33 Jesus ledde honom då undan från folket och satte fingrarna i hans öron och spottade och rörde vid hans tunga. 34 Sedan såg han upp mot himlen, suckade djupt och sa: ”Effata![i]” (det betyder: Öppna dig!) 35 Och genast kunde mannen höra perfekt, och han talade klart och tydligt.

36 Jesus förbjöd folket att berätta vad som hade hänt. Men ju mer han förbjöd dem, desto mer spred de nyheten. 37 De var fulla av förvåning och sa: ”Allt han gör är fantastiskt! Han får till och med de döva att höra och de stumma att tala.”

Footnotes

  1. 7:7 Se Jes 29:13.
  2. 7:10 Se 2 Mos 20:12; 21:17.
  3. 7:15 Lagen har en mängd regler om vad man får och inte får äta, jfr 3 Mos 11. Här är det dock frågan om att äta med otvättade händer, inte maten i sig.
  4. 7:15 En del handskrifter har med en extra vers: …gör er orena. 16 Lyssna noga och försök att förstå!
  5. 7:19 Eller: avträdet, och detta gör all mat ren.
  6. 7:24 Tyros låg i Fenikien, cirka åtta mil från Kafarnaum.
  7. 7:26 Enligt Matt 15:22 också kanaaneisk.
  8. 7:27 Jesus verkade främst bland judarna, som efter hans död och uppståndelse skulle sprida budskapet om honom till jordens alla folk. Men då och då gjorde Jesus ett undantag. Jfr Matt 8:5-13, där han botar en romersk soldats tjänare.
  9. 7:34 Effata är arameiska, ett av de språk som talades i Israel på den här tiden.
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Mark 7
English Standard Version

Traditions and Commandments

7 (A)Now when the Pharisees gathered to him, with some of the scribes (B)who had come from Jerusalem, 2 they saw that some of his disciples ate with hands that were (C)defiled, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they wash their hands properly,[a] holding to (D)the tradition of (E)the elders, 4 and when they come from the marketplace, they do not eat unless they wash.[b] And there are many other traditions that they observe, such as (F)the washing of (G)cups and pots and copper vessels and dining couches.[c]) 5 And the Pharisees and the scribes asked him, “Why do your disciples not walk according to (H)the tradition of (I)the elders, (J)but eat with (K)defiled hands?” 6 And he said to them, “Well did Isaiah prophesy of you (L)hypocrites, as it is written,

(M)“‘This people honors me with their lips,
    but their heart is far from me;
7 in vain do they worship me,
    teaching as (N)doctrines the commandments of men.’

8 You leave the commandment of God and hold to the tradition of men.”

9 And he said to them, “You have a fine way of (O)rejecting the commandment of God in order to establish your tradition! 10 For Moses said, (P)‘Honor your father and your mother’; and, (Q)‘Whoever reviles father or mother must surely die.’ 11 But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)[d]— 12 then you no longer permit him to do anything for his father or mother, 13 thus (R)making void the word of God by your tradition that you have handed down. And many such things you do.”

What Defiles a Person

14 And he called the people to him again and said to them, (S)“Hear me, all of you, and understand: 15 (T)There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”[e] 17 And when he had entered (U)the house and left the people, (V)his disciples asked him about the parable. 18 And he said to them, “Then (W)are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, 19 since it enters not his heart (X)but his stomach, and is expelled?”[f] ((Y)Thus he declared all foods clean.) 20 And he said, (Z)“What comes out of a person is what defiles him. 21 For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, (AA)murder, adultery, 22 coveting, wickedness, deceit, (AB)sensuality, (AC)envy, (AD)slander, (AE)pride, (AF)foolishness. 23 (AG)All these evil things come from within, and they defile a person.”

The Syrophoenician Woman's Faith

24 And from there he arose and went away to the region of Tyre and Sidon.[g] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 (AH)Now the woman was a (AI)Gentile, (AJ)a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be (AK)fed first, for it is not right to take the children's bread and (AL)throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's (AM)crumbs.” 29 And he said to her, “For this statement you may (AN)go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 (AO)Then he returned from the region of Tyre and went through Sidon to (AP)the Sea of Galilee, in the region of the (AQ)Decapolis. 32 And they brought to him (AR)a man who was deaf and (AS)had a speech impediment, and they begged him to (AT)lay his hand on him. 33 And (AU)taking him aside from the crowd privately, he put his fingers into his ears, and (AV)after spitting touched his tongue. 34 And (AW)looking up to heaven, (AX)he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 (AY)And his ears were opened, his tongue was released, and he spoke plainly. 36 And (AZ)Jesus[h] charged them to tell no one. But (BA)the more he charged them, the more zealously they proclaimed it. 37 And they were (BB)astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:3 Greek unless they wash the hands with a fist, probably indicating a kind of ceremonial washing
  2. Mark 7:4 Greek unless they baptize; some manuscripts unless they purify themselves
  3. Mark 7:4 Some manuscripts omit and dining couches
  4. Mark 7:11 Or an offering
  5. Mark 7:15 Some manuscripts add verse 16: If anyone has ears to hear, let him hear
  6. Mark 7:19 Greek goes out into the latrine
  7. Mark 7:24 Some manuscripts omit and Sidon
  8. Mark 7:36 Greek he
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Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.

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Legacy Standard Bible (LSB)

Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.

nuBibeln (Swedish Contemporary Bible) (NUB)

Swedish Contemporary Bible (nuBibeln) Copyright © 2015 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

English Standard Version (ESV)

The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.

ESV Study Bible