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Marcos 3
Nueva Versión Internacional
Marcos 3
Nueva Versión Internacional
3 En otra ocasión entró en la sinagoga y había allí un hombre que tenía la mano paralizada. 2 Algunos que buscaban un motivo para acusar a Jesús no le quitaban la vista de encima para ver si sanaba al enfermo en día sábado. 3 Entonces Jesús dijo al hombre de la mano paralizada:
—Ponte de pie frente a todos.
4 Luego dijo a los otros:
—¿Qué está permitido en sábado: hacer el bien o hacer el mal?, ¿salvar una vida o matar?
Pero ellos permanecieron callados. 5 Jesús se les quedó mirando, enojado y entristecido por lo obstinados que eran,[a] y dijo al hombre:
—Extiende la mano.
Así que la extendió y la mano quedó restablecida. 6 Tan pronto como salieron los fariseos, comenzaron a tramar con los partidarios del rey Herodes cómo matar a Jesús.
La multitud sigue a Jesús(A)
7 Jesús se retiró al lago con sus discípulos, y mucha gente de Galilea y Judea lo siguió. 8 Cuando se enteraron de todo lo que hacía, acudieron también a él muchos de Jerusalén, de Idumea, del otro lado del Jordán y de las regiones de Tiro y Sidón. 9 Entonces, para evitar que la gente lo atropellara, encargó a sus discípulos que tuvieran preparada una pequeña barca; 10 pues, como había sanado a muchos, todos los que sufrían dolencias se abalanzaban sobre él para tocarlo. 11 Además, los espíritus malignos, al verlo, se postraban ante él, gritando: «¡Tú eres el Hijo de Dios!». 12 Pero él les ordenó terminantemente que no dijeran quién era él.
Nombramiento de los doce apóstoles(B)
13 Subió Jesús a una montaña y llamó a los que quiso, los cuales se reunieron con él. 14 Designó a doce, a quienes nombró apóstoles,[b] para que lo acompañaran y para enviarlos a predicar 15 y ejercer autoridad para expulsar demonios.
16 Estos son los doce que él nombró:
Simón (a quien llamó Pedro);
17 Santiago y su hermano Juan, hijos de Zebedeo (a quienes llamó Boanerges, que significa «Hijos del trueno»);
18 Andrés,
Felipe,
Bartolomé,
Mateo,
Tomás,
Santiago, hijo de Alfeo,
Tadeo,
Simón el Zelote
19 y Judas Iscariote, el que lo traicionó.
Jesús y Beelzebú(C)
20 Luego entró en una casa y, de nuevo, se aglomeró tanta gente que ni siquiera podían comer él y sus discípulos. 21 Cuando se enteraron sus parientes, salieron a hacerse cargo de él, porque decían: «Está fuera de sí».
22 Los maestros de la Ley que habían llegado de Jerusalén decían: «¡Está poseído por Beelzebú! Expulsa a los demonios por medio del príncipe de los demonios».
23 Entonces Jesús los llamó y les habló en parábolas: «¿Cómo puede Satanás expulsar a Satanás? 24 Si un reino está dividido contra sí mismo, ese reino no puede mantenerse en pie. 25 Y si una familia está dividida contra sí misma, esa familia no puede mantenerse en pie. 26 Igualmente, si Satanás se levanta contra sí mismo y se divide, no puede mantenerse en pie, sino que ha llegado su fin. 27 Ahora bien, nadie puede entrar en la casa de alguien fuerte y arrebatarle sus bienes a menos que primero lo ate. Solo entonces podrá robar su casa. 28 Les aseguro que todos los pecados y blasfemias se les perdonarán a todos por igual, 29 excepto a quien blasfeme contra el Espíritu Santo. Este no tendrá perdón jamás; es culpable de un pecado eterno».
30 Es que ellos habían dicho: «Tiene un espíritu maligno».
La madre y los hermanos de Jesús(D)
31 En eso llegaron la madre y los hermanos de Jesús. Se quedaron afuera y enviaron a alguien a llamarlo, 32 pues había mucha gente sentada alrededor de él.
—Mira, tu madre y tus hermanos[c] están afuera y te buscan —dijeron.
33 —¿Quiénes son mi madre y mis hermanos? —respondió Jesús.
34 Luego echó una mirada a los que estaban sentados alrededor de él y añadió:
—Aquí tienen a mi madre y a mis hermanos. 35 Cualquiera que hace la voluntad de Dios es mi hermano, mi hermana y mi madre.
Markos 3
Orthodox Jewish Bible
Markos 3
Orthodox Jewish Bible
3 And Rebbe, Melech HaMoshiach entered again into the shul. And there was there a man having a withered hand.
2 And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbos he will heal him, in order that they might accuse him.
3 And he says to the man, the one with the withered hand, Stand up here in the center.
4 And Rebbe, Melech HaMoshiach says to them, Is it mutar (permissible) on Shabbos to do tov or rah, to restore nefesh or to destroy [it]? But they were silent.
5 And having looked [at] them with ka’as and having agmat nefesh (grief) at the stubborn hardness of their levavot, Rebbe, Melech HaMoshiach says to the man, Stretch out your hand. And the man stretched it out, and his hand was restored.
6 And ofen ort (immediately) the Perushim went out and held consultation with the party of Herod against him, as to how they might destroy him.
7 And Rebbe, Melech HaMoshiach with his talmidim went away to the lake, and a great multitude from the Galil and also from Yehudah followed Rebbe, Melech HaMoshiach.
8 And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.
9 And he said to his talmidim that a sirah (boat) should stand ready for him, lest the multitude might crush him.
10 For he had brought refuah to many, with the result that as many as had afflictions pressed in on him in order to touch him.
11 And the ruchot hatemeiot (unclean spirits), whenever they saw Rebbe, Melech HaMoshiach, were falling before him and were crying out, saying, You are the Ben HaElohim!
12 And he sternly rebuked them, lest they should make him known.
13 And Rebbe, Melech HaMoshiach goes up to the mountain and summons those whom he wanted, and they came to him.
14 And Rebbe, Melech HaMoshiach appointed and gave smichah to Shneym Asar (Twelve), whom also he designated Shlichim, that they might be with him [be mishtatef in Moshiach’s chavurah], and that he might send them out as his Shlichim to preach,
15 and to have samchut (authority) to cast out shedim.
16 And Rebbe, Melech HaMoshiach appointed the Shneym Asar: Shimon, to whom he gave the name Kefa,
17 And Yaakov Ben Zavdai and Yochanan, Yaakov’s brother. He gave to them the name Bnei Regesh, (Sons of Thunder).
18 And Andrew and Philippos and Bar-Talmai, and Mattityahu, and Toma, and Yaakov Ben Chalfai, and Taddai, and Shimon the Zealot,
19 And Yehudah from Kriot, the one who betrayed Rebbe, Melech HaMoshiach.
20 And Rebbe, Melech HaMoshiach goes to his home shtetl; and again the multitude assembles, with the result that they were not able to have okhel (food).
21 And when his own mishpochah heard of this, they went out to constrain him. For they were saying, He is meshuga.
22 And the Sofrim (Scribes), the ones coming down from Yerushalayim, were saying, He is possessed by Baal-zibbul and by the Sar HaShedim he casts out shedim.
23 But having called them, Rebbe, Melech HaMoshiach was speaking to them in meshalim: How can Hasatan cast out Hasatan?
24 And if a malchut is divided against itself, it is not possible for that malchut to stand.
25 And if a bais is divided against itself, it will not be possible for that bais to stand.
26 And if Hasatan has risen up against himself and is divided, it is not possible for him to stand, but his end has arrived.
27 But no one is able, having entered into the house of the Gibbor to plunder his possessions, unless first, he binds HaGibbor, and then he will plunder the Bayit HaGibbor.
28 Omein, I say to you that for everything—for the averos (sins) and the Chillul Hashem (Desecration of the Name), whatever blasphemies they may utter—the Bnei Adam will be granted selicha.
29 But whoever commits Chillul Hashem gidduf against the Ruach Hakodesh, can never have selicha, but is guilty of a Chet Olam.
30 For they were saying, He has a ruach hatumah (an unclean spirit).
31 And the Em (Mother) of Rebbe, Melech HaMoshiach and his achim come and stand outside and they sent word to him.
32 And a multitude was sitting around him, and they are saying to him, Hinei! Your Em (Mother)! And your achim (brothers)! And your achayot (sisters) are outside looking for you.
33 And in reply to them, Rebbe, Melech HaMoshiach says, Who is immi? And my achim (brothers)?
34 And having looked around at the ones sitting around him, Rebbe, Melech HaMoshiach says, Hinei! Immi and my achim!
35 For whoever does the ratzon Hashem, this one is my brother and my sister and mother.
Mark 3
New International Version
Mark 3
New International Version
Jesus Heals on the Sabbath
3 Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)
Crowds Follow Jesus(F)
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(G) 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(H) 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(I) so that those with diseases were pushing forward to touch him.(J) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(K) 12 But he gave them strict orders not to tell others about him.(L)
Jesus Appoints the Twelve(M)
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(N) 14 He appointed twelve[a](O) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(P) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(Q) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Jesus Accused by His Family and by Teachers of the Law(R)(S)
20 Then Jesus entered a house, and again a crowd gathered,(T) so that he and his disciples were not even able to eat.(U) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(V)
22 And the teachers of the law who came down from Jerusalem(W) said, “He is possessed by Beelzebul!(X) By the prince of demons he is driving out demons.”(Y)
23 So Jesus called them over to him and began to speak to them in parables:(Z) “How can Satan(AA) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(AB) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(AC)
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived.(AD) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
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Orthodox Jewish Bible (OJB)
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