Marcos 12
Dios Habla Hoy
La parábola de los labradores malvados(A)
12 Jesús comenzó a hablarles por medio de parábolas. Les dijo: «Un hombre plantó un viñedo y le puso un cerco; preparó un lugar donde hacer el vino y levantó una torre para vigilarlo todo. Luego alquiló el terreno a unos labradores y se fue de viaje. 2 A su debido tiempo, mandó un criado a pedir a los labradores la parte de la cosecha que le correspondía. 3 Pero ellos le echaron mano, lo golpearon y lo enviaron con las manos vacías. 4 Entonces el dueño mandó otro criado, pero a éste lo hirieron en la cabeza y lo insultaron. 5 Mandó a otro, y a éste lo mataron. Después mandó a otros muchos; y a unos los golpearon y a otros los mataron.
6 »Todavía le quedaba uno: su propio hijo, a quien quería mucho. Por último lo mandó a él, pensando: “Sin duda, respetarán a mi hijo.” 7 Pero los labradores se dijeron unos a otros: “Éste es el que ha de recibir la herencia; matémoslo, y será nuestra la propiedad.” 8 Así que lo agarraron, lo mataron y arrojaron el cuerpo fuera del viñedo.
9 »¿Y qué creen ustedes que hará el dueño del viñedo? Pues irá y matará a esos labradores, y dará el viñedo a otros.
10 »¿No han leído ustedes la Escritura? Dice:
“La piedra que los constructores despreciaron
se ha convertido en la piedra principal.
11 Esto lo hizo el Señor,
y estamos maravillados.”»
12 Quisieron entonces arrestar a Jesús, porque sabían que había usado esta parábola contra ellos. Pero como tenían miedo de la gente, lo dejaron y se fueron.
La pregunta sobre los impuestos(B)
13 Mandaron a Jesús algunos de los fariseos y del partido de Herodes, para hacerle decir algo de que pudieran acusarlo. 14 Éstos fueron y le dijeron:
—Maestro, sabemos que tú dices la verdad, sin dejarte llevar por lo que diga la gente, porque no hablas para darles gusto. Tú enseñas de veras el camino de Dios. ¿Está bien que paguemos impuestos al emperador romano, o no? ¿Debemos o no debemos pagarlos?
15 Pero Jesús, que conocía su hipocresía, les dijo:
—¿Por qué me tienden trampas? Tráiganme una moneda de denario, para que la vea.
16 Se la llevaron, y Jesús les dijo:
—¿De quién es ésta cara y el nombre que aquí está escrito?
Le contestaron:
—Del emperador.
17 Entonces Jesús les dijo:
—Pues den al emperador lo que es del emperador, y a Dios lo que es de Dios.
Y su respuesta los dejó admirados.
La pregunta sobre la resurrección(C)
18 Entonces fueron a ver a Jesús algunos saduceos. Éstos dicen que los muertos no resucitan; por eso le presentaron este caso:
19 —Maestro, Moisés nos dejó escrito que si un hombre casado muere sin haber tenido hijos con su mujer, el hermano del difunto deberá tomar por esposa a la viuda, para darle hijos al hermano que murió. 20 Pues bien, había una vez siete hermanos, el primero de los cuales se casó, pero murió sin dejar hijos. 21 Entonces el segundo se casó con la viuda, pero él también murió sin dejar hijos. Lo mismo pasó con el tercero, 22 y con los siete; pero ninguno dejó hijos. Finalmente murió también la mujer. 23 Pues bien, en la resurrección, cuando vuelvan a vivir, ¿de cuál de ellos será esposa esta mujer, si los siete estuvieron casados con ella?
24 Jesús les contestó:
—Ustedes están equivocados, porque no conocen las Escrituras ni el poder de Dios. 25 Cuando los muertos resuciten, los hombres y las mujeres no se casarán, pues serán como los ángeles que están en el cielo. 26 Y en cuanto a que los muertos resucitan, ¿no han leído ustedes en el libro de Moisés el pasaje de la zarza que ardía? Dios le dijo a Moisés: “Yo soy el Dios de Abraham, de Isaac y de Jacob.” 27 ¡Y él no es Dios de muertos, sino de vivos! Ustedes están muy equivocados.
El mandamiento más importante(D)
28 Al ver que Jesús les había contestado bien, uno de los maestros de la ley, que los había oído discutir, se acercó a él y le preguntó:
—¿Cuál es el primero de todos los mandamientos?
29 Jesús le contestó:
—El primer mandamiento de todos es: “Oye, Israel: el Señor nuestro Dios es el único Señor. 30 Ama al Señor tu Dios con todo tu corazón, con toda tu alma, con toda tu mente y con todas tus fuerzas.” 31 Pero hay un segundo: “Ama a tu prójimo como a ti mismo.” Ningún mandamiento es más importante que éstos.
32 El maestro de la ley le dijo:
—Muy bien, Maestro. Es verdad lo que dices: hay un solo Dios, y no hay otro fuera de él. 33 Y amar a Dios con todo el corazón, con todo el entendimiento y con todas las fuerzas, y amar al prójimo como a uno mismo, vale más que todos los holocaustos y todos los sacrificios que se queman en el altar.
34 Al ver Jesús que el maestro de la ley había contestado con buen sentido, le dijo:
—No estás lejos del reino de Dios.
Y ya nadie se atrevía a hacerle más preguntas.
¿De quién desciende el Mesías?(E)
35 Jesús estaba enseñando en el templo, y preguntó:
—¿Por qué dicen los maestros de la ley que el Mesías desciende de David? 36 Pues David mismo, inspirado por el Espíritu Santo, dijo:
“El Señor dijo a mi Señor:
Siéntate a mi derecha,
hasta que yo ponga a tus enemigos
debajo de tus pies.”
37 ¿Pero cómo puede el Mesías descender de David, si David mismo lo llama Señor?
La gente, que era mucha, escuchaba con gusto a Jesús.
Jesús denuncia a los maestros de la ley(F)
38 Jesús decía en su enseñanza: «Cuídense de los maestros de la ley, pues les gusta andar con ropas largas y que los saluden con todo respeto en las plazas. 39 Buscan los asientos de honor en las sinagogas y los mejores lugares en las comidas; 40 y despojan de sus bienes a las viudas, y para disimularlo hacen largas oraciones. Ellos recibirán mayor castigo.»
La ofrenda de la viuda pobre(G)
41 Jesús estaba una vez sentado frente a los cofres de las ofrendas, mirando cómo la gente echaba dinero en ellos. Muchos ricos echaban mucho dinero. 42 En esto llegó una viuda pobre, y echó en uno de los cofres dos moneditas de cobre, de muy poco valor. 43 Entonces Jesús llamó a sus discípulos, y les dijo:
—Les aseguro que esta viuda pobre ha dado más que todos los otros que echan dinero en los cofres; 44 pues todos dan de lo que les sobra, pero ella, en su pobreza, ha dado todo lo que tenía para vivir.
Mark 12
Wycliffe Bible
12 And Jesus began to speak to them in parables. A man planted a vineyard, and set an hedge about it, and delved a lake, and builded a tower [and built a tower], and hired it to earth-tillers, and went forth in pilgrimage.
2 And he sent to the earth-tillers in time a servant, to receive of the earth-tillers of the fruit of the vineyard.[a]
3 And they took him, and beat him, and let him go void [and left him void].
4 And again he sent to them another servant, and they wounded him in the head, and tormented him [and punished him with chidings, or reprovings].
5 And again he sent another, and they slew him, and others more, beating some, and slaying others. [And again he sent another, and they killed him, and others more, and they beat some, soothly they killed others.]
6 But yet he had a most dear-worthy son, and he sent him last to them, and said [Therefore yet he having one son most dear-worthy, and to them he sent him the last, saying], Peradventure they shall dread [with reverence] my son.
7 But the earth-tillers said together [said to themselves], This is the heir; come ye, slay we him, and the heritage shall be ours.
8 And they took him, and killed him, and casted [cast] him out without the vineyard.
9 Then what shall the lord of the vineyard do [What therefore shall the lord of the vinery do]? He shall come, and destroy [and lose] the earth-tillers, and give the vineyard to others.
10 Whether ye have not read this scripture, The stone which the builders have despised, this is made into the head of the corner?
11 This thing is done of the Lord, and it is wonderful in our eyes.
12 And they sought to hold him, and they dreaded the people; for they knew that to them he said this parable; and they left him, and they went away.
13 And they sent to him [And they send to him] some of the Pharisees and of the Herodians, to take him in word.
14 Which came, and said to him [Which coming say to him], Master, we know that thou art soothfast, and reckest not of any man; for neither thou beholdest into the face of any man, but thou teachest the way of God in truth. Is it leaveful that tribute be given to the emperor [Is it leaveful to give tribute to Caesar], or we shall not give?
15 Which witting their privy falseness, said to them, What tempt ye me [What tempt ye me, hypocrites]? bring ye to me a penny, that I [may] see.
16 And they brought to him. And he said to them [And he saith to them], Whose is this image, and the writing above? And they say to him, The emperor's [They say to him, Caesar's].
17 And Jesus answered and said to them, Then yield ye to the emperor those things that be the emperor's; and to God those things that be of God. And they wondered of him. [Forsooth Jesus answering said to them, Therefore yield ye to Caesar those things that be of Caesar, and to God, those things that be of God. And they wondered on him.]
18 And Sadducees, that say that there is no resurrection, came to him, and asked him, and said,[b]
19 Master, Moses wrote to us, that if the brother of a man were dead, and left his wife, and have no sons [and left no sons], his brother [shall] take his wife, and raise up seed to his brother.
20 Then seven brethren there were [Therefore seven brethren were]; and the first took a wife, and died, and left no seed.
21 And the second took her, and died, and neither he left seed. And the third also.
22 And in like manner the seven took her, and left no seed. And the woman the last of all died. [And seven took her, and left no seed. And the woman last of all is dead.]
23 Then [Therefore] in the resurrection, when they shall rise again, whose wife of these shall she be? for seven had her to wife.
24 And Jesus answered, and said to them, Whether ye err not therefore, that ye know not [the] scriptures, neither the virtue of God?[c]
25 For when they shall rise again from death, neither they shall wed, nor shall be wedded, but they shall be as angels of God in heavens.[d]
26 And of dead men, that they rise again, have ye not read in the book of Moses, on [upon] the bush, how God spake to him, and said [saying], I am God of Abraham, and God of Isaac, and God of Jacob?
27 He is not God of dead men, but [God] of living men; therefore ye err much.
28 And one of the scribes, that had heard them disputing together, came nigh, and saw that Jesus had well-answered them, and asked him[e], which was the first commandment of all.
29 And Jesus answered to him, That the first commandment of all is, Hear thou, Israel, thy Lord God is one God;[f]
30 and thou shalt love thy Lord God of all thine heart, and of all thy soul, and of all thy mind, and of all thy might [and thou shalt love the Lord thy God of all thine heart, and of all thy soul, and of all thy mind, and of all thy virtue, or strength]. This is the first commandment.
31 And the second is like to this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32 And the scribe said to him, Master, in truth thou hast well said; for one God is, and there is none other, except him;
33 [and] that he be loved of all the heart, and of all the mind, and of all the understanding, and of all the soul, and of all the strength, and to love the neighbour as himself, is greater than all burnt offerings and sacrifices [and to love thine neighbour as himself, is more than all burnt offerings and sacrifices].
34 And Jesus seeing that he had answered wisely, said to him, Thou art not far from the kingdom of God. And then no man durst ask him more any thing [And now no man durst ask him more].
35 And Jesus answered and said, teaching in the temple, How say [the] scribes, that Christ is the son of David?
36 For David himself said in the Holy Ghost, the Lord said to my Lord, Sit [thou] on my right half, till I put thine enemies the stool of thy feet. [Forsooth David himself said in the Holy Ghost, The Lord said to my Lord, Sit thou on my right half, till I put thine enemies a stool of thy feet.]
37 Then if David himself calleth him Lord, how then is he his son [Therefore David himself sayeth him Lord, and whereof is he his son]? And much people gladly heard him.
38 And he said to them in his teaching, Be ye ware of scribes, that will wander in stoles [that will go in stoles], and be saluted in [the] market,
39 and sit in synagogues in the first chairs [and sit in the first chairs in synagogues], and in the first sitting places in suppers;
40 which devour the houses of widows under [the] colour of long prayer; they shall take the longer doom [these shall take longer doom, either damnation].
41 And Jesus sitting against the treasury, beheld how the people cast money into the treasury; and many rich men casted many things [and many rich cast many things].
42 But when a poor widow was come [Soothly when a poor widow had come], she cast two minutes, that is, a farthing.
43 And he called together his disciples, and said to them [and saith to them], Truly I say to you, that this poor widow cast more than all, that cast into the treasury.
44 For all they cast of that thing that they had plenty of; but this of her poverty cast all things that she had, all her livelode [but this of her mis-ease sent all things that she had, all her lifelode].
Footnotes
- Mark 12:2 And he sent to the earth-tillers in time a servant, that he should receive of the fruit of the vineyard of the earth-tillers.
- Mark 12:18 And Sadducees, that say that no rising again is, come to him, and they asked him, saying,
- Mark 12:24 And Jesus answering said to them, Whether ye err not therefore, not knowing the scriptures, neither the virtue of God?
- Mark 12:25 Forsooth when they shall rise again from dead, neither they wed, nor be wedded, but they shall be as angels of God in heaven.
- Mark 12:28 And one of the scribes, that had heard them seeking together, came nigh, and seeing that he had answered them well, asked him
- Mark 12:29 Forsooth Jesus answered him, That the first of all commandments is, Hear, Israel, the Lord thy God is one God;
Mark 12
New International Version
The Parable of the Tenants(A)
12 Jesus then began to speak to them in parables: “A man planted a vineyard.(B) He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 2 At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3 But they seized him, beat him and sent him away empty-handed. 4 Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5 He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6 “He had one left to send, a son, whom he loved. He sent him last of all,(C) saying, ‘They will respect my son.’
7 “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ 8 So they took him and killed him, and threw him out of the vineyard.
9 “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:
“‘The stone the builders rejected
has become the cornerstone;(D)
11 the Lord has done this,
and it is marvelous in our eyes’[a]?”(E)
12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd;(F) so they left him and went away.(G)
Paying the Imperial Tax to Caesar(H)
13 Later they sent some of the Pharisees and Herodians(I) to Jesus to catch him(J) in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax[b] to Caesar or not? 15 Should we pay or shouldn’t we?”
But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”
“Caesar’s,” they replied.
17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(K)
And they were amazed at him.
Marriage at the Resurrection(L)
18 Then the Sadducees,(M) who say there is no resurrection,(N) came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.(O) 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection[c] whose wife will she be, since the seven were married to her?”
24 Jesus replied, “Are you not in error because you do not know the Scriptures(P) or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.(Q) 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[d]?(R) 27 He is not the God of the dead, but of the living. You are badly mistaken!”
The Greatest Commandment(S)
28 One of the teachers of the law(T) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[e] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[f](U) 31 The second is this: ‘Love your neighbor as yourself.’[g](V) There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(W) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(X)
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(Y) And from then on no one dared ask him any more questions.(Z)
Whose Son Is the Messiah?(AA)(AB)
35 While Jesus was teaching in the temple courts,(AC) he asked, “Why do the teachers of the law say that the Messiah is the son of David?(AD) 36 David himself, speaking by the Holy Spirit,(AE) declared:
37 David himself calls him ‘Lord.’ How then can he be his son?”
The large crowd(AG) listened to him with delight.
Warning Against the Teachers of the Law
38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets.(AH) 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”
The Widow’s Offering(AI)
41 Jesus sat down opposite the place where the offerings were put(AJ) and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.
43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”(AK)
Footnotes
- Mark 12:11 Psalm 118:22,23
- Mark 12:14 A special tax levied on subject peoples, not on Roman citizens
- Mark 12:23 Some manuscripts resurrection, when people rise from the dead,
- Mark 12:26 Exodus 3:6
- Mark 12:29 Or The Lord our God is one Lord
- Mark 12:30 Deut. 6:4,5
- Mark 12:31 Lev. 19:18
- Mark 12:36 Psalm 110:1
马可福音 12
Chinese Union Version Modern Punctuation (Simplified)
凶恶园户的比喻
12 耶稣就用比喻对他们说:“有人栽了一个葡萄园,周围圈上篱笆,挖了一个压酒池,盖了一座楼,租给园户,就往外国去了。 2 到了时候,打发一个仆人到园户那里,要从园户收葡萄园的果子。 3 园户拿住他,打了他,叫他空手回去。 4 再打发一个仆人到他们那里,他们打伤他的头,并且凌辱他。 5 又打发一个仆人去,他们就杀了他。后又打发好些仆人去,有被他们打的,有被他们杀的。 6 园主还有一位是他的爱子,末后又打发他去,意思说:‘他们必尊敬我的儿子。’ 7 不料那些园户彼此说:‘这是承受产业的。来吧,我们杀他,产业就归我们了!’ 8 于是拿住他,杀了他,把他丢在园外。 9 这样,葡萄园的主人要怎么办呢?他要来除灭那些园户,将葡萄园转给别人。 10 经上写着说:‘匠人所弃的石头,已做了房角的头块石头。 11 这是主所做的,在我们眼中看为稀奇。’这经你们没有念过吗?” 12 他们看出这比喻是指着他们说的,就想要捉拿他,只是惧怕百姓,于是离开他走了。
巧言盘问
13 后来,他们打发几个法利赛人和几个希律党的人到耶稣那里,要就着他的话陷害他。 14 他们来了,就对他说:“夫子,我们知道你是诚实的,什么人你都不徇情面,因为你不看人的外貌,乃是诚诚实实传神的道。纳税给恺撒可以不可以?
纳税给恺撒
15 “我们该纳不该纳?”耶稣知道他们的假意,就对他们说:“你们为什么试探我?拿一个银钱来给我看。” 16 他们就拿了来。耶稣说:“这像和这号是谁的?”他们说:“是恺撒的。” 17 耶稣说:“恺撒的物当归给恺撒,神的物当归给神。”他们就很稀奇他。
撒都该人辩驳复活之事
18 撒都该人常说没有复活的事。他们来问耶稣,说: 19 “夫子,摩西为我们写着说:‘人若死了,撇下妻子,没有孩子,他兄弟当娶他的妻,为哥哥生子立后。’ 20 有弟兄七人,第一个娶了妻,死了,没有留下孩子。 21 第二个娶了她,也死了,没有留下孩子。第三个也是这样。 22 那七个人都没有留下孩子。末了,那妇人也死了。 23 当复活的时候,她是哪一个的妻子呢?因为他们七个人都娶过她。” 24 耶稣说:“你们所以错了,岂不是因为不明白圣经,不晓得神的大能吗? 25 人从死里复活,也不娶也不嫁,乃像天上的使者一样。 26 论到死人复活,你们没有念过摩西的书‘荆棘篇’上所载的吗?神对摩西说:‘我是亚伯拉罕的神、以撒的神、雅各的神。’ 27 神不是死人的神,乃是活人的神。你们是大错了!”
最大的诫命
28 有一个文士来,听见他们辩论,晓得耶稣回答得好,就问他说:“诫命中哪是第一要紧的呢?” 29 耶稣回答说:“第一要紧的就是说:‘以色列啊,你要听,主我们神是独一的主。 30 你要尽心、尽性、尽意、尽力爱主你的神。’ 31 其次就是说:‘要爱人如己。’再没有比这两条诫命更大的了。” 32 那文士对耶稣说:“夫子说神是一位,实在不错!除了他以外,再没有别的神。 33 并且尽心、尽智、尽力爱他,又爱人如己,就比一切燔祭和各样祭祀好得多。” 34 耶稣见他回答得有智慧,就对他说:“你离神的国不远了。”从此以后,没有人敢再问他什么。
35 耶稣在殿里教训人,就问他们说:“文士怎么说基督是大卫的子孙呢? 36 大卫被圣灵感动,说:‘主对我主说:“你坐在我的右边,等我使你仇敌做你的脚凳。”’ 37 大卫既自己称他为主,他怎么又是大卫的子孙呢?”众人都喜欢听他。
38 耶稣在教训之间说:“你们要防备文士。他们好穿长衣游行,喜爱人在街市上问他们的安, 39 又喜爱会堂里的高位、筵席上的首座。 40 他们侵吞寡妇的家产,假意作很长的祷告。这些人要受更重的刑罚!”
主称赞寡妇的捐资
41 耶稣对银库坐着,看众人怎样投钱入库。有好些财主往里投了若干的钱。 42 有一个穷寡妇来,往里投了两个小钱,就是一个大钱。 43 耶稣叫门徒来,说:“我实在告诉你们:这穷寡妇投入库里的比众人所投的更多, 44 因为他们都是自己有余,拿出来投在里头,但这寡妇是自己不足,把她一切养生的都投上了。”
Mark 12
King James Version
12 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
3 And they caught him, and beat him, and sent him away empty.
4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
5 And again he sent another; and him they killed, and many others; beating some, and killing some.
6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.'
8 And they took him, and killed him, and cast him out of the vineyard.
9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
11 This was the Lord's doing, and it is marvellous in our eyes?
12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
20 Now there were seven brethren: and the first took a wife, and dying left no seed.
21 And the second took her, and died, neither left he any seed: and the third likewise.
22 And the seven had her, and left no seed: last of all the woman died also.
23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
36 For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
39 And the chief seats in the synagogues, and the uppermost rooms at feasts:
40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Dios habla hoy ®, © Sociedades Bíblicas Unidas, 1966, 1970, 1979, 1983, 1996.
2001 by Terence P. Noble
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Copyright © 2011 by Global Bible Initiative
