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Marcos 7
Chinanteco de Comaltepec
Marcos 7
Chinanteco de Comaltepec
Jial lɨ́ɨˊ mɨ˜ jmɨrǿngˋ dseaˋ dseeˉ yaaiñ˜
7 Jo̱ mɨ˜ cangɨ́ˋ jo̱, co̱o̱ˋ tú̱ˉ mɨ́ɨngˈ˜ dseaˋ Israel i̱ lɨ́ɨngˊ dseaˋ fariseo có̱o̱ˈ˜guɨ tú̱ˉ ˈnɨˊ mɨ́ɨngˈ˜ tɨfaˈˊ quiáˈˉ júuˆ quiʉˈˊ ta˜ quiáˈˉ dseaˋ Israel, jo̱ jaléiñˈˋ do jalíiñˉ fɨˊ Jerusalén jo̱ cangoquiéeiñˊ fɨˊ lɨ˜ singˈˊ Jesús. 2 Jo̱ mɨ˜ cangáˉ jaléngˈˋ i̱ dseaˋ do e i̱ lɨɨng˜ lajeeˇ dseaˋ guitúungˋ quiáˈˉ Jesús gøˈrˊ e jaˋ mɨˊ cajmitir˜ e ru̱ˈrˊ guóorˋ lɨ́ˈˆ laco̱ˈ quɨ́ˈˉ tɨ́ɨngˋ dseaˋ góorˋ dseaˋ Israel, jo̱ uíiˈ˜ jo̱baˈ canaangˋ i̱ dseaˋ do féˈrˋ gaˋ uii˜ quiáˈˉ i̱ dseaˋ i̱ ngɨˊ có̱o̱ˈ˜ Jesús do. 3 Co̱ˈ jaléngˈˋ i̱ dseaˋ fariseo do có̱o̱ˈ˜guɨ jaléngˈˋ dseaˋ Israel i̱ caguiaangˉguɨ mɨˊ ˈnooˋbɨ jmitir˜ laco̱ˈ quɨ́ˈˉ tɨ́ɨngˋ ˈlɨɨ˜ dseaˋ áangˊ quiáˈrˉ e jaˋ mɨˊ dǿˈrˉ ir˜ fɨng song jaˋ mɨˊ cajmitir˜ e ru̱ˈrˊ guóorˋ dseángˈˉ laco̱ˈ sɨˈíˆ. 4 Jo̱guɨ cajo̱ mɨ˜ niquɨiñˈˉ e dsileáarˊ jaléˈˋ e gøˈrˊ fɨˊ ˈmóoˈ˜, jaˋ cuǿøngˋ dǿˈrˉ fɨng song jaˋ mɨˊ cajmitir˜ e ru̱ˈrˊ guóorˋ laco̱ˈ quɨ́ˈˉ tɨ́ɨiñˋ. Jo̱ jmiguiʉˊbɨ jaléˈˋ e quɨ́ˈˉ tɨ́ɨiñˋ e jiéˈˋguɨ e ˈnéˉ nijmitir˜ dseángˈˉ laco̱ˈ sɨˈíˆ, faˈ la e ˈnéˉ ru̱ˈrˊ jaléˈˋ vas có̱o̱ˈ˜guɨ jaléˈˋ dsʉʉˉ có̱o̱ˈ˜guɨ jaléˈˋ e jmáiñˈˋ ta˜ e lɨ́ɨˊ ñíˆ jo̱guɨ lajo̱bɨ ni˜ lɨ˜ güɨɨiñˋ cajo̱. 5 Jo̱ uíiˈ˜ jo̱baˈ jaléngˈˋ dseaˋ Israel i̱ lɨ́ɨngˊ dseaˋ fariseo có̱o̱ˈ˜guɨ jaléngˈˋ i̱ tɨfaˈˊ do cajmɨngɨ́ˈrˉ Jesús jo̱ casɨ́ˈrˉ dseaˋ do lala:
—¿Jialɨˈˊ jaléngˈˋ dseaˋ quíiˈˉ jaˋ nʉ́ʉˈr˜ faˈ e jmitir˜ lají̱i̱ˈ˜ e quɨ́ˈˉ tɨ́ɨngˋ ˈlɨɨ˜ dseaˋ áangˊ quíˉnaaˈ, dseaˋ Israel, co̱ˈ jaˋ ru̱ˈrˊ guóorˋ laco̱ˈ sɨˈíˆ nʉ́ˈˉguɨ e nidǿˈrˉ ir˜?
6 Jo̱baˈ cañíiˋ Jesús quiáˈˉ i̱ dseaˋ do lala:
—E jábˈˉ laco̱ˈ caféˈˋ jaangˋ dseaˋ i̱ caféˈˋ cuaiñ˜ quiáˈˉ Fidiéeˇ malɨɨ˜guɨ eáangˊ i̱ calɨsíˋ Saíiˆ mɨ˜ caféˈrˋ uii˜ quíiˉ ˈnʉ́ˈˋ e lɨ́ɨngˊnaˈ dseaˋ i̱ jmɨcaang˜ có̱o̱ˈ˜ jaléˈˋ e fóˈˋnaˈ, co̱ˈ lalab cajmeˈˊ dseaˋ do ie˜ jo̱:
Jaléngˈˋ i̱ dseaˋ na lɨco̱ˈ féˈˋbre e jmɨˈgórˋ jnea˜ jí̱i̱ˈ˜ có̱o̱ˈ˜ layaang˜ júuˆ quiáˈˉbre,
dsʉˈ huíimˉ seengˋ jaléˈˋ e ɨˊ dsíirˊ do e jmɨˈgórˋ jnea˜.
7 Dsʉˈ jaˋ eeˋ ta˜ íingˆ quiáˈrˉ jí̱i̱ˈ˜ co̱o̱ˋ jialco̱ˈ jmiféiñˈˊ jnea˜,
co̱ˈ lɨco̱ˈ jmitir˜ lají̱i̱ˈ˜ ta˜ quiʉˈˊ dseaˋ jmɨgüíbˋ.
8 Co̱ˈ ˈnʉ́ˈˋ tiúumˊbaˈ lají̱i̱ˈ˜ júuˆ quiʉˈˊ ta˜ quiáˈˉ Fidiéeˇ jo̱ lɨ́ˈˆ jmitíˆnaˈ dseángˈˉ lají̱i̱ˈ˜ e quɨ́ˈˉ tɨ́ɨngˋ laˈóˈˋ dseaˋ jmɨgüíˋ.
9 Jo̱guɨ casɨ́ˈˉbɨguɨr i̱ dseaˋ do lala:
—ˈNʉ́ˈˋ, lɨco̱ˈ jmitíˆnaˈ laco̱ˈ quɨ́ˈˉ tɨ́ɨngˋ ˈlɨɨ˜ yʉ́ʉˈ˜ quíiˉbaˈ jo̱ dsʉˈ jaˋ jmɨˈgooˋnaˈ laco̱ˈ catɨ́ɨngˉ júuˆ quiʉˈˊ ta˜ quiáˈˉ Fidiéeˇ. 10 Co̱ˈ lalab cajíngˈˉ Moi˜ malɨɨ˜guɨ eáangˊ: “Jmɨˈgooˋ tiquíiˈˆ có̱o̱ˈ˜ niquíiˈˆ”, jo̱guɨ cajíngˈˉguɨr: “I̱ dseaˋ i̱ cuøˈˊ júuˆ ˈlɨˈˆ tiquiáˈˆ o̱si niquiáˈˆ é, jo̱baˈ ɨ́ɨˋ Fidiéeˇ íˈˋ e ˈnéˉ nijúungˉ i̱ dseaˋ laˈíˋ.” 11 Jo̱ dsʉˈ ˈnʉ́ˈˋ fóˈˋnaˈ e jaangˋ dseaˋ cuǿømˋ nisɨ́ˈrˋ tiquiáˈrˆ o̱si niquiáˈrˆ é: “Jaˋ cuǿøngˋ líˋ jmɨcó̱o̱ˈˇo̱ ˈnʉˋ lana, co̱ˈ lajalébˈˋ e seaˋ quiéˉe e lɨ́ɨˊ Corbán” (jo̱ e la guǿngˈˋ e nicacuǿøˆø Fidiéeˇ); 12 jo̱guɨ fóˈˋbɨ ˈnʉ́ˈˋ cajo̱ e i̱ dseaˋ i̱ féˈˋ lajo̱ joˋ ˈnéˉ faˈ e nijmɨcó̱o̱ˈ˜guɨr tiquiáˈrˆ o̱si niquiáˈrˆ é. 13 Jo̱ mɨ˜ jmooˋ ˈnʉ́ˈˋ e jo̱ e jmitíˆnaˈ jaléˈˋ e júuˆ e caséeˊ dseaˋ mɨˊ áangˊ quíiˉnaˈ, jo̱baˈ íimˉbaˈ lají̱i̱ˈ˜ e júuˆ quiʉˈˊ ta˜ quiáˈˉ Fidiéeˇ. Jo̱ jmiguiʉˊbɨ jaléˈˋ e jiéˈˋ e jaˋ dseengˋ e cøøngˋjiʉ røøˋ laco̱ˈ e la e jmooˋguɨ ˈnʉ́ˈˋ.
14 Jo̱ mɨ˜ cangɨ́ˋguɨ lajo̱, catǿˈˉtu̱ Jesús lajɨɨngˋ i̱ dseaˋ do jo̱ casɨ́ˈrˉ lala:
—Nʉ́ʉˉnaˈ júuˆ quiéˉe lajɨɨngˋnaˈ, jo̱ jmeeˉnaˈ úungˋ e ningángˈˋnaˈ: 15 Jí̱i̱ˈ˜ co̱o̱ˋ e ɨ̱́ˈˋ gøˈˊ dseaˋ cuǿøngˋ líˋ jméˉ e nilɨˈlɨiñˈˆ fɨˊ quiniˇ Fidiéeˇ. Co̱ˈ lɨ́ˈˆ lɨˊ lají̱i̱ˈ˜ e gaˋ e ɨˊ dsíibˊ dseaˋ, e jo̱b e jmóoˋ e lɨˈlɨiñˈˆ fɨˊ quiniˇ Fidiéeˇ jóng. 16 Jo̱baˈ fɨ́ɨˉɨ ˈnʉ́ˈˋ, jaléngˈˋ ˈnʉ́ˈˋ i̱ dsi˜ loguáˆ, nʉ́ʉˉnaˈ jaléˈˋ e júuˆ quiéˉe la.
17 Jo̱ mɨ˜ cangɨ́ˋ jo̱, caˈɨ́ɨˉ Jesús júuˆ jaléngˈˋ i̱ dseaˋ do, jo̱ caˈírˉ fɨˊ dsíiˊ sɨnʉ́ʉˆ có̱o̱ˈ˜ lají̱i̱ˈ˜ dseaˋ guitúungˋ quiáˈrˉ, jo̱ fɨˊ jo̱ i̱ dseaˋ quiáˈrˉ do cajmɨngɨ́ˈˉreiñˈ cuaiñ˜ quiáˈˉ e júuˆ na. 18 Jo̱ lalab cañíiˋ dseaˋ do quiáˈˉ i̱ dseaˋ quiáˈrˉ do:
—¿Su o̱ˈguɨ ˈnʉ́ˈˋ mɨˊ ngámˈˋbɨˈ lají̱i̱ˈ˜ e júuˆ la cajo̱? ¿Su jaˋ mɨˊ ñíˆnaˈ e jí̱i̱ˈ˜ co̱o̱ˋ e jáaˊ fɨˊ caluuˇ cuǿøngˋ seaˋ líˋ jméˉ e nisó̱ˈˋ dseaˋ fɨˊ gaˋ jo̱ e nijmɨˈlɨngˈˆ yaaiñ˜ fɨˊ quiniˇ Fidiéeˇ? 19 Dsʉco̱ˈ jaléˈˋ e jo̱ jaˋ dsitóoˈ˜ fɨˊ dsíiˊ dseaˋ, co̱ˈ lají̱i̱ˈ˜ fɨˊ dsíiˊ tubˈˊ dseaˋ lɨ˜ ngɨ́ɨngˊ e jo̱, jo̱ mɨ˜ ningɨ́ˋ jo̱, jo̱guɨbaˈ e uøøˋ fɨˊ caluuˇ.
Jo̱ cajíñˈˉ lajo̱ e laco̱ˈ jmóorˋ júuˆ e guiʉ́bˉ lajalébˈˋ e gøˈˊ dseaˋ, jo̱ jaˋ e sɨˈlɨˈˆ fɨˊ quiniˇ Fidiéeˇ. 20 Jo̱guɨ cajímˈˉbɨguɨr cajo̱ lala:
—Jaléˈˋ e ɨˊ dsíiˊ dseaˋ, jaléˈˋ e jo̱baˈ uíingˉ e jmɨˈlɨngˈˆ yaaiñ˜ fɨˊ quiniˇ Fidiéeˇ dsʉco̱ˈ fɨˊ gabˋ cá̱rˋ. 21 Dsʉco̱ˈ fɨˊ dsíiˊ dseaˋ lɨ˜ uíingˉ e ɨˊ dsíirˊ jaléˈˋ e gaˋ faˈ jaléˈˋ e la: e ˈléeˊ dseaˋ e güɨɨiñˋ có̱o̱ˈ˜ dseañʉˈˋ o̱si dseamɨ́ˋ i̱ o̱ˈ catɨ́ɨiñˉ, jo̱guɨ jmóorˋ ta˜ jngangˈˊ dseaˋ rúngˈˋ, jo̱guɨ jmóorˋ ɨ̱ɨ̱ˋ quiáˈˉ jaléngˈˋ dseaˋ rúiñˈˋ cajo̱, 22 jo̱guɨ suuiñˋ jaléˈˋ e seaˋ quiáˈˉ dseaˋ rúiñˈˋ, jo̱guɨ jmóorˋ jaléˈˋ e ˈlɨˈˆ e jaˋ dseengˋ, jo̱guɨ jmóorˋ ta˜ jmɨgóoˋ, jo̱guɨ jmóorˋ jaléˈˋ ta˜ jaˋ dseengˋ e seaˋ fɨˊ jmɨgüíˋ, jo̱guɨ eáangˊ dsihuɨ́ɨiñˊ quiáˈˉ dseaˋ rúiñˈˋ, jo̱guɨ eáangˊ tɨˊ dsíirˊ féˈrˋ jaléˈˋ júuˆ ta˜ júuˆ, jo̱guɨ eáangˊ jmɨjløngˈˆ yaaiñ˜, jo̱guɨ jaˋ mɨˊ caˈɨ́ˋ dsíirˊ røøˋ có̱o̱ˈ˜ jaléˈˋ e jmóorˋ. 23 Jo̱ jaléˈˋ e jaˋ dseengˋ labaˈ e uøøˋ fɨˊ dsíiˊ dseaˋ, jo̱ e jo̱baˈ e jmóoˋ e cá̱rˋ fɨˊ gaˋ e laco̱ˈ jmɨˈlɨngˈˆ yaaiñ˜ fɨˊ quiniˇ Fidiéeˇ. Jo̱ e jo̱b júuˆ quiéˉe.
Mɨ˜ jáˈˉ calɨ́ngˉ jaangˋ dseamɨ́ˋ i̱ jaˋ lɨ́ɨngˊ dseaˋ Israel júuˆ quiáˈˉ Jesús
24 Jo̱ mɨ˜ cangɨ́ˋ jo̱, jo̱ cagüɨˈɨ́ɨbˊ Jesús fɨˊ jo̱, jo̱ cangórˉ fɨˊ lɨ˜ se̱ˈˊ Tiro có̱o̱ˈ˜ lɨ˜ se̱ˈˊ Sidón. Jo̱ mɨ˜ caguiérˉ fɨˊ jo̱, caˈírˉ fɨˊ co̱o̱ˋ dsíiˊ sɨnʉ́ʉˆ co̱ˈ jaˋ iiñ˜ e calɨñiˊ jí̱i̱ˈ˜ jaangˋ dseaˋ jie˜ fɨˊ táaiñˋ; dsʉˈ jaˋ calɨ́ˈrˉ faˈ caˈméeiñˋ, 25 co̱ˈ ladsifɨˊ ladob calɨñiˊ niquiáˈˆ jaangˋ sɨmɨ́ˆ i̱ niˈiuungˉ i̱ ˈlɨngˈˆ dsíiˊ jie˜ fɨˊ lɨ˜ táangˋ Jesús. Jo̱baˈ ladsifɨˊ ladob cangórˉ fɨˊ quiniˇ dseaˋ do jo̱ casíˈrˋ uǿˉ jnir˜ fɨˊ uii˜ tɨɨiñˈˉ do. 26 Jo̱ i̱ niquiáˈˆ i̱ sɨmɨ́ˆ do seeiñˋ fɨˊ lɨ˜ huí̱i̱ˆ, fɨˊ co̱o̱ˋ fɨɨˋ jiéˈˋ laco̱ˈ góoˋ Jesús, fɨˊ co̱o̱ˋ lɨ˜ siiˋ Sirofenicia. Jo̱ mɨ˜ cangoquiéeiñˊ fɨˊ lɨ˜ singˈˊ Jesús, jo̱ camɨˈrˊ dseaˋ do faˈ niguíñˉ i̱ ˈlɨngˈˆ i̱ iuungˉ dsíiˊ i̱ sɨmɨ́ˆ quiáˈrˉ do. 27 Jo̱ cañíiˋ Jesús quiáˈˉ i̱ dseamɨ́ˋ do lala:
—Cuø˜ fɨˊ e cuǿøngˋ jaléngˈˋ jó̱o̱ˊbɨ dseaˋ nidǿˈˉ laˈuii˜, dsʉco̱ˈ jaˋ dseengˋ e niguíˉ dseaˋ e iñíˈˆ e gøˈˊ jiuung˜ quiáˈrˉ jo̱ nicuǿˈrˉ jaléngˈˋ dsiiˋ.
28 Jo̱baˈ cañíiˋ i̱ dseamɨ́ˋ do quiáˈˉ Jesús lala:
—Jábˈˉ, Fíiˋi, lajo̱b lɨ́ɨˊ, dsʉˈ e jábˈˉ cajo̱ e jaléngˈˋ dsiiˋ i̱ teáangˈ˜ uii˜ mes˜ sɨtɨ́ɨmˊbreˈ jaléˈˋ cuíiˈ˜ iñíˈˆ e sojiʉ́ˈˋ quiáˈˉ jó̱o̱ˊ dseaˋ.
29 Jo̱baˈ cañíiˋtu̱ Jesús quiáˈˉ i̱ dseamɨ́ˋ do:
—Jábˈˉ quíiˈˉ, dseamɨ́ˋ, nɨcuǿømˋ guønˈˆ fɨˊ quíiˈˉ lana, co̱ˈ lana nɨcagüɨˈɨ́ɨbˊ i̱ ˈlɨngˈˆ i̱ lamɨ˜ iuungˉ dsíiˊ i̱ sɨmɨ́ˆ quíiˈˉ do.
30 Jo̱ cangámˈˉ i̱ dseamɨ́ˋ do fɨˊ quiáˈrˉ, jo̱ mɨ˜ caguiéiñˈˉ fɨˊ jo̱, cadséiñˈˋ i̱ sɨmɨ́ˆ quiáˈrˉ do fɨˊ ni˜ coˈmaˋ e nɨguiúmˉbiñˈ do, co̱ˈ nɨcagüɨˈɨ́ɨbˊ i̱ ˈlɨngˈˆ i̱ lamɨ˜ iuungˉ fɨˊ dsíirˊ do.
Mɨ˜ cajmiˈleáangˉ Jesús jaangˋ dseaˋ güɨɨng˜ jo̱guɨ i̱ jaˋ líˋ féˈˋ
31 Jo̱ mɨ˜ cangɨ́ˋguɨ lajo̱, cagüɨˈɨ́ɨbˊ Jesús e fɨˊ guóoˈ˜ uǿˉ lɨ˜ se̱ˈˊ Tiro, jo̱ cangɨ́ɨiñˊ fɨˊ lɨ˜ se̱ˈˊ Sidón có̱o̱ˈ˜guɨ jaléˈˋ fɨɨˋ e néeˊ fɨˊ lɨ˜ se̱ˈˊ Decápolis, jo̱ caguiéˉtu̱r e fɨˊ lɨ˜ néeˊ e guiéeˊ Galilea do. 32 Jo̱ fɨˊ jo̱b caguilíingˉ dseaˋ i̱ jéengˋ jaangˋ dseañʉˈˋ i̱ güɨɨng˜ jo̱guɨ i̱ jaˋ líˋ féˈˋ. Jo̱ camɨˊ jaléngˈˋ i̱ dseaˋ do e faˈ Jesús niquidsirˊ guóorˋ fɨˊ mogui˜ i̱ dseaˋ dséeˈ˜ do. 33 Jo̱baˈ cajéengˋ Jesús i̱ dseañʉˈˋ do fɨˊ lɨ́ˈˉ lacaangˋ lɨ˜ siñˈˊ fɨˊ lɨ˜ jaˋ teáangˉ dseaˋ jiéngˈˋ, jo̱ catá̱ˈrˉ niguóorˋ fɨˊ dsíiˊ tóˋ logua˜ i̱ dseañʉˈˋ do, jo̱guɨ caˈñíirˊ capíˈˆ jo̱ có̱o̱ˈ˜ capíˈˆ jmeˈeˈrˊ cagüɨˈrˊ nisɨ́ɨˈˇ i̱ dseañʉˈˋ do. 34 Jo̱ mɨ˜ cangɨ́ˋ jo̱, caséerˋ nir˜ fɨˊ yʉ́ˈˆ jmɨgüíˋ jo̱ caseáangˋ dsíirˊ casɨ́ˈrˉ i̱ dseañʉˈˋ do:
—¡Efata! —e guǿngˈˋ: ¡Güɨneab˜ loguáˈˆ!
35 Jo̱ dsifɨˊ mɨ˜ caféˈrˋ lajo̱, ladsifɨˊ lanab canaˊ logua˜ i̱ dseañʉˈˋ do jo̱guɨ canaangˋ féˈˋbɨr guiʉ́ˉ cajo̱. 36 Jo̱ caquiʉˈˊ Jesús ta˜ jaléngˈˋ i̱ dseaˋ do e jaˋ i̱i̱ˋ nisɨ́iñˈˋ jí̱i̱ˈ˜ jaangˋ. Dsʉˈ faˈ jmiguiʉˊguɨ ya̱ˈˊ e quiʉˈˊ Jesús ta˜ e jaˋ niguiáˉ jaléngˈˋ i̱ dseaˋ do júuˆ, eáangˊguɨb guiaˊ i̱ dseaˋ do. 37 Jo̱ eáamˊ dsigáˋ dsíiˊ jaléngˈˋ i̱ dseaˋ i̱ cangáˉ jaléˈˋ e jo̱, jo̱ lalab féˈrˋ:
—Lajalébˈˋ e jmóoˋ i̱ dseaˋ na eáamˊ guiʉ́ˉ, co̱ˈ líˈˋbre jmérˉ e ninúˉtu̱ jaléngˈˋ dseaˋ güɨɨng˜ jo̱guɨ jmérˉ cajo̱ e niféˈˋtu̱ jaléngˈˋ dseaˋ i̱ jaˋ líˋ féˈˋ.
Mark 7
New International Version
Mark 7
New International Version
That Which Defiles(A)
7 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus 2 and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)
5 So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”
6 He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:
“‘These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are merely human rules.’[b](F)
8 You have let go of the commands of God and are holding on to human traditions.”(G)
9 And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”
14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]
17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)
20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”
Jesus Honors a Syrophoenician Woman’s Faith(R)
24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”
28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”
30 She went home and found her child lying on the bed, and the demon gone.
Jesus Heals a Deaf and Mute Man(U)
31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)
36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”
Footnotes
- Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
- Mark 7:7 Isaiah 29:13
- Mark 7:9 Some manuscripts set up
- Mark 7:10 Exodus 20:12; Deut. 5:16
- Mark 7:10 Exodus 21:17; Lev. 20:9
- Mark 7:16 Some manuscripts include here the words of 4:23.
- Mark 7:24 Many early manuscripts Tyre and Sidon
- Mark 7:31 That is, the Ten Cities
Mark 7
King James Version
Mark 7
King James Version
7 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
16 If any man have ears to hear, let him hear.
17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
20 And he said, That which cometh out of the man, that defileth the man.
21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
23 All these evil things come from within, and defile the man.
24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Chinanteco de Comaltepec (CCO)
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New International Version (NIV) 
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