Marc 3
Louis Segond
3 Jésus entra de nouveau dans la synagogue. Il s'y trouvait un homme qui avait la main sèche.
2 Ils observaient Jésus, pour voir s'il le guérirait le jour du sabbat: c'était afin de pouvoir l'accuser.
3 Et Jésus dit à l'homme qui avait la main sèche: Lève-toi, là au milieu.
4 Puis il leur dit: Est-il permis, le jour du sabbat, de faire du bien ou de faire du mal, de sauver une personne ou de la tuer? Mais ils gardèrent le silence.
5 Alors, promenant ses regards sur eux avec indignation, et en même temps affligé de l'endurcissement de leur coeur, il dit à l'homme: Étends ta main. Il l'étendit, et sa main fut guérie.
6 Les pharisiens sortirent, et aussitôt ils se consultèrent avec les hérodiens sur les moyens de le faire périr.
7 Jésus se retira vers la mer avec ses disciples. Une grande multitude le suivit de la Galilée;
8 et de la Judée, et de Jérusalem, et de l'Idumée, et d'au delà du Jourdain, et des environs de Tyr et de Sidon, une grande multitude, apprenant tout ce qu'il faisait, vint à lui.
9 Il chargea ses disciples de tenir toujours à sa disposition une petite barque, afin de ne pas être pressé par la foule.
10 Car, comme il guérissait beaucoup de gens, tous ceux qui avaient des maladies se jetaient sur lui pour le toucher.
11 Les esprits impurs, quand ils le voyaient, se prosternaient devant lui, et s'écriaient: Tu es le Fils de Dieu.
12 Mais il leur recommandait très sévèrement de ne pas le faire connaître.
13 Il monta ensuite sur la montagne; il appela ceux qu'il voulut, et ils vinrent auprès de lui.
14 Il en établit douze, pour les avoir avec lui,
15 et pour les envoyer prêcher avec le pouvoir de chasser les démons.
16 Voici les douze qu'il établit: Simon, qu'il nomma Pierre;
17 Jacques, fils de Zébédée, et Jean, frère de Jacques, auxquels il donna le nom de Boanergès, qui signifie fils du tonnerre;
18 André; Philippe; Barthélemy; Matthieu; Thomas; Jacques, fils d'Alphée; Thaddée; Simon le Cananite;
19 et Judas Iscariot, celui qui livra Jésus.
20 Ils se rendirent à la maison, et la foule s'assembla de nouveau, en sorte qu'ils ne pouvaient pas même prendre leur repas.
21 Les parents de Jésus, ayant appris ce qui se passait, vinrent pour se saisir de lui; car ils disaient: Il est hors de sens.
22 Et les scribes, qui étaient descendus de Jérusalem, dirent: Il est possédé de Béelzébul; c'est par le prince des démons qu'il chasse les démons.
23 Jésus les appela, et leur dit sous forme de paraboles: Comment Satan peut-il chasser Satan?
24 Si un royaume est divisé contre lui-même, ce royaume ne peut subsister;
25 et si une maison est divisée contre elle-même, cette maison ne peut subsister.
26 Si donc Satan se révolte contre lui-même, il est divisé, et il ne peut subsister, mais c'en est fait de lui.
27 Personne ne peut entrer dans la maison d'un homme fort et piller ses biens, sans avoir auparavant lié cet homme fort; alors il pillera sa maison.
28 Je vous le dis en vérité, tous les péchés seront pardonnés aux fils des hommes, et les blasphèmes qu'ils auront proférés;
29 mais quiconque blasphémera contre le Saint Esprit n'obtiendra jamais de pardon: il est coupable d'un péché éternel.
30 Jésus parla ainsi parce qu'ils disaient: Il est possédé d'un esprit impur.
31 Survinrent sa mère et ses frères, qui, se tenant dehors, l'envoyèrent appeler.
32 La foule était assise autour de lui, et on lui dit: Voici, ta mère et tes frères sont dehors et te demandent.
33 Et il répondit: Qui est ma mère, et qui sont mes frères?
34 Puis, jetant les regards sur ceux qui étaient assis tout autour de lui: Voici, dit-il, ma mère et mes frères.
35 Car, quiconque fait la volonté de Dieu, celui-là est mon frère, ma soeur, et ma mère.
Makko 3
Endagaano Enkadde nʼEndagaano Empya
3 (A)Awo Yesu n’ayingira nate mu kkuŋŋaaniro, nga mulimu omusajja eyalina omukono ogukaze. 2 (B)Baali balindirira okulaba obanga anaamuwonya ku Ssabbiiti balyoke bamuwawaabire. 3 Yesu n’agamba omusajja eyalina omukono ogukaze nti, “Yimirira wakati.” 4 N’abagamba nti, “Kikkirizibwa okukola ekirungi ku Ssabbiiti oba okukola ekibi? Okuwonya bulamu oba okubuzikiriza?” Naye ne batamuddamu. 5 Yesu n’abatunuulira ng’akambuwadde era nga munakuwavu nnyo olw’obukakanyavu bw’emitima gyabwe, n’agamba omusajja nti, “Golola omukono gwo.” N’agolola omukono gwe, ne guwona. 6 (C)Amangwago Abafalisaayo ne bafuluma ne bateesa n’Abakerodiyaani nga bwe banaamuzikiriza.
Ebibiina Bigoberera Yesu
7 (D)Awo Yesu n’abayigirizwa be ne bagenda ku nnyanja. Ekibiina kinene ekyava mu Ggaliraaya ne mu Buyudaaya ne kimugoberera. 8 (E)N’abalala ne bava mu kibuga Yerusaalemi, n’abalala mu Idumaya, n’abalala ne bava emitala w’omugga Yoludaani n’okwetooloola Ttuulo ne Sidoni ne bamugoberera. Ekibiina ky’abantu bwe baawulira bye yali akola ne bajja gy’ali. 9 Yesu n’agamba abayigirizwa be eryato limubeere kumpi olw’ekibiina ekinene, ekibiina kireme kumunyigiriza. 10 (F)Kubanga yawonya bangi, bangi ne baagala okumugwira bamukwateko olw’endwadde zaabwe. 11 (G)Awo emyoyo emibi bwe gyamulaba ne gigwa mu maaso ge nga gireekaana nga gigamba nti, “Ggwe Mwana wa Katonda.” 12 (H)Naye n’agikomako gireme okumwatuukiriza.
Yesu Alonda Abayigirizwa Ekkumi n’Ababiri
13 (I)Awo Yesu n’alinnya ku lusozi, n’ayita abo be yayagala, ne bajja gy’ali. 14 (J)N’alonda kkumi na babiri mu abo, be yafuula abatume babeerenga naye, era abatumenga okubuulira. 15 (K)N’abawa n’obuyinza okugobanga baddayimooni. Ekkumi n’ababiri be yalonda be bano:
16 (L)Awo n’alonda ekkumi na babiri era be bano:
Simooni, gwe yatuuma “Peetero” ne
17 Yakobo ne Yokaana, batabani ba Zebbedaayo, Yesu be yatuuma “Bowanerege” amakulu nti, “Abaana b’Okubwatuka.”
18 Andereya,
ne Firipo,
ne Battolomaayo,
ne Matayo,
ne Tomasi,
ne Yakobo, omwana wa Alufaayo
ne Saddayo,
ne Simooni, Omukananaayo,
19 ne Yuda Isukalyoti eyamulyamu olukwe.
Yesu ne Beeruzebuli
20 (M)Awo Yesu n’ayingira mu nnyumba ekibiina kinene ne bakuŋŋaanira nate w’ali, ye ne be yali nabo ne batasobola kulya. 21 (N)Awo baganda be bwe baakiwulira ne bagenda bamuggyeyo, kubanga baalowooza nti alaluse. 22 (O)Naye abannyonnyozi b’amateeka abaava e Yerusaalemi ne bagamba nti, “Aliko Beeruzebuli omukulu wa baddayimooni, era obuyinza bwe bw’akozesa okugoba baddayimooni.”
23 (P)Awo Yesu n’abayita n’ayogera nabo mu ngero ng’agamba nti, “Setaani ayinza atya okugoba Setaani? 24 Obwakabaka bwe bwawukana tebuyinza kubaawo. 25 N’ennyumba eyawukanye, teyinza kubeerawo. 26 Ne Setaani bw’atyo bw’alwanagana yekka na yekka tayinza kubaawo. Wabula yeezikiriza yekka. 27 (Q)Naye tewali ayinza kuyingira mu nnyumba ya muntu w’amaanyi, okunyaga ebintu bye nga tasoose kumusiba n’alyoka anyaga ebintu bye. 28 Ddala ddala mbagamba nti buli kintu kyonna omuntu ky’akola kirisonyiyibwa abaana b’abantu, ebibi n’okuvvoola kwonna kwe bavvoola. 29 (R)Naye buli alivvoola Mwoyo Mutukuvu talisonyiyibwa, emirembe n’emirembe naye alisingibwa omusango olw’ekibi eky’emirembe n’emirembe.”
30 Yayogera atyo gye bali kubanga baagamba nti, “Aliko omwoyo omubi.”
Baganda ba Yesu ne Nnyina
31 (S)Awo baganda ba Yesu ne nnyina ne bajja gy’ali ebweru nga baagala okumulaba. Awo ne bamutumira bamuyite ajje ayogere nabo. 32 Ekibiina ky’abantu kyali kimwetoolodde, ne bamugamba nti, “Nnyoko ne baganda bo ne bannyoko bali wabweru bakunoonya.”
33 Naye n’abaddamu nti, “Mmange ye ani, ne baganda bange be baani?”
34 Awo bwe yeetoolooza amaaso abo abaali batudde nga bamwebunguludde, n’abagamba nti, “Bano be mulaba be bammange era be baganda bange! 35 Kubanga buli muntu akola Katonda by’asiima ye muganda wange, ye mwannyinaze era ye mmange.”
Mark 3
Contemporary English Version
A Man with a Paralyzed Hand
(Matthew 12.9-14; Luke 6.6-11)
3 The next time Jesus went into the synagogue, a man with a paralyzed hand was there. 2 The Pharisees[a] wanted to accuse Jesus of doing something wrong, and they kept watching to see if Jesus would heal him on the Sabbath.
3 Jesus told the man to stand up where everyone could see him. 4 Then he asked, “On the Sabbath should we do good deeds or evil deeds? Should we save someone's life or destroy it?” But no one said a word.
5 Jesus was angry as he looked around at the people. Yet he felt sorry for them because they were so stubborn. Then he told the man, “Stretch out your hand.” He did, and his bad hand was healed.
6 The Pharisees left. And at once they started making plans with Herod's followers[b] to kill Jesus.
Large Crowds Come to Jesus
7 Jesus led his disciples down to the shore of the lake. Large crowds followed him from Galilee, Judea, 8 and Jerusalem. People came from Idumea, as well as other places east of the Jordan River. They also came from the region around the towns of Tyre and Sidon. All of these crowds came because they had heard what Jesus was doing. 9 (A) He even had to tell his disciples to get a boat ready to keep him from being crushed by the crowds.
10 After Jesus had healed many people, the other sick people begged him to let them touch him. 11 And whenever any evil spirits saw Jesus, they would fall to the ground and shout, “You are the Son of God!” 12 But Jesus warned the spirits not to tell who he was.
Jesus Chooses His Twelve Apostles
(Matthew 10.1-4; Luke 6.12-16)
13 Jesus decided to ask some of his disciples to go up on a mountain with him, and they went. 14 Then he chose twelve of them to be his apostles,[c] so they could be with him. He also wanted to send them out to preach 15 and to force out demons. 16 Simon was one of the twelve, and Jesus named him Peter. 17 There were also James and John, the two sons of Zebedee. Jesus called them Boanerges, which means “Thunderbolts.” 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, and Thaddaeus were also apostles. The others were Simon, known as the Eager One,[d] 19 and Judas Iscariot,[e] who later betrayed Jesus.
Jesus and the Ruler of Demons
(Matthew 12.22-32; Luke 11.14-23; 12.10)
20 Jesus went back home,[f] and once again such a large crowd gathered that there was no chance even to eat. 21 When Jesus' family heard what he was doing, they thought he was crazy and went to get him under control.
22 (B) Some teachers of the Law of Moses came from Jerusalem and said, “This man is under the power of Beelzebul, the ruler of demons! He is even forcing out demons with the help of Beelzebul.”
23 Jesus told the people to gather around him. Then he spoke to them in riddles and said:
How can Satan force himself out? 24 A nation whose people fight each other won't last very long. 25 And a family that fights won't last long either. 26 So if Satan fights against himself, that will be the end of him.
27 How can anyone break into the house of a strong man and steal his things, unless he first ties up the strong man? Then he can take everything.
28 I promise you that any of the sinful things you say or do can be forgiven, no matter how terrible those things are. 29 (C) But if you speak against the Holy Spirit, you can never be forgiven. That sin will be held against you forever.
30 Jesus said this because the people were saying that he had an evil spirit in him.
Jesus' Mother and Brothers
(Matthew 12.46-50; Luke 8.19-21)
31 Jesus' mother and brothers came and stood outside. Then they sent someone with a message for him to come out to them. 32 The crowd sitting around Jesus told him, “Your mother and your brothers and sisters[g] are outside and want to see you.”
33 Jesus asked, “Who is my mother and who are my brothers?” 34 Then he looked at the people sitting around him and said, “Here are my mother and my brothers. 35 Anyone who obeys God is my brother or sister or mother.”
Footnotes
- 3.2 Pharisees: The Greek text has “they” (but see verse 6).
- 3.6 Herod's followers: People who were political followers of the family of Herod the Great and his son Herod Antipas.
- 3.14 to be his apostles: These words are not in some manuscripts.
- 3.18 known as the Eager One: The Greek text has “Cananaean,” which probably comes from a Hebrew word meaning “zealous” (see Luke 6.15). “Zealot” was the name later given to the members of a Jewish group that resisted and fought against the Romans.
- 3.19 Iscariot: This may mean “a man from Kerioth” (a place in Judea). But more probably it means “a man who was a liar” or “a man who was a betrayer.”
- 3.20 went back home: Or “entered a house” (perhaps the home of Simon Peter).
- 3.32 and sisters: These words are not in some manuscripts.
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