Malachi 3:10
Douay-Rheims 1899 American Edition
10 Bring all the tithes into the storehouse, that there may be meat in my house, and try me in this, saith the Lord: if I open not unto you the flood-gates of heaven, and pour you out a blessing even to abundance.
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Malachi 3:10
New American Bible (Revised Edition)
10 (A)Bring the whole tithe
into the storehouse,[a]
That there may be food in my house.
Put me to the test, says the Lord of hosts,
And see if I do not open the floodgates of heaven for you,
and pour down upon you blessing without measure!
Footnotes
- 3:10 Storehouse: the temple treasury.
Baruch 6:68
Douay-Rheims 1899 American Edition
68 Therefore there is no manner of appearance that they are gods: so fear them not.
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Baruch 6:68
New American Bible (Revised Edition)
68 Thus is it in no way apparent to us that they are gods; so do not fear them.
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Matthew 7:15-18
Douay-Rheims 1899 American Edition
15 Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.
16 By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?
17 Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.
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Matthew 7:15-18
New American Bible (Revised Edition)
15 “Beware of false prophets, who come to you in sheep’s clothing, but underneath are ravenous wolves.(A) 16 (B)By their fruits you will know them. Do people pick grapes from thornbushes, or figs from thistles? 17 Just so, every good tree bears good fruit, and a rotten tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit.
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John 13:34-35
Douay-Rheims 1899 American Edition
34 A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.
35 By this shall all men know that you are my disciples, if you have love one for another.
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John 13:34-35
New American Bible (Revised Edition)
34 I give you a new commandment:[a] love one another. As I have loved you, so you also should love one another.(A) 35 This is how all will know that you are my disciples, if you have love for one another.”
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Acts 19:2
Douay-Rheims 1899 American Edition
2 And he said to them: Have you received the Holy Ghost since ye believed? But they said to him: We have not so much as heard whether there be a Holy Ghost.
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Acts 19:2
New American Bible (Revised Edition)
2 He said to them, “Did you receive the holy Spirit when you became believers?” They answered him, “We have never even heard that there is a holy Spirit.”
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Romans 1:18-31
Douay-Rheims 1899 American Edition
18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:
19 Because that which is known of God is manifest in them. For God hath manifested it unto them.
20 For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.
21 Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.
22 For professing themselves to be wise, they became fools.
23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.
24 Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.
25 Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
26 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.
27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.
28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;
29 Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,
30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,
31 Foolish, dissolute, without affection, without fidelity, without mercy.
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Romans 1:18-31
New American Bible (Revised Edition)
Punishment of Idolaters. 18 [a]The wrath[b] of God[c] is indeed being revealed from heaven against every impiety and wickedness(A) of those who suppress the truth by their wickedness. 19 For what can be known about God is evident to them, because God made it evident to them.(B) 20 Ever since the creation of the world, his invisible attributes of eternal power and divinity have been able to be understood and perceived in what he has made.(C) As a result, they have no excuse; 21 for although they knew God they did not accord him glory as God or give him thanks. Instead, they became vain in their reasoning, and their senseless minds were darkened.(D) 22 While claiming to be wise,(E) they became fools 23 and exchanged the glory of the immortal God for the likeness of an image of mortal man or of birds or of four-legged animals or of snakes.(F)
24 Therefore, God handed them over to impurity through the lusts of their hearts[d] for the mutual degradation of their bodies.(G) 25 They exchanged the truth of God for a lie and revered and worshiped the creature rather than the creator, who is blessed forever. Amen.(H) 26 Therefore, God handed them over to degrading passions. Their females exchanged natural relations for unnatural, 27 and the males likewise gave up natural relations with females and burned with lust for one another. Males did shameful things with males and thus received in their own persons the due penalty for their perversity.(I) 28 And since they did not see fit to acknowledge God, God handed them over to their undiscerning mind to do what is improper. 29 (J)They are filled with every form of wickedness, evil, greed, and malice; full of envy, murder, rivalry, treachery, and spite. They are gossips 30 and scandalmongers and they hate God. They are insolent, haughty, boastful, ingenious in their wickedness, and rebellious toward their parents. 31 They are senseless, faithless, heartless, ruthless.
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- 1:18–3:20 Paul aims to show that all humanity is in a desperate plight and requires God’s special intervention if it is to be saved.
- 1:18–32 In this passage Paul uses themes and rhetoric common in Jewish-Hellenistic mission proclamation (cf. Wis 13:1–14:31) to indict especially the non-Jewish world. The close association of idolatry and immorality is basic, but the generalization needs in all fairness to be balanced against the fact that non-Jewish Christian society on many levels displayed moral attitudes and performance whose quality would challenge much of contemporary Christian culture. Romans themselves expressed abhorrence over devotion accorded to animals in Egypt. Paul’s main point is that the wrath of God does not await the end of the world but goes into action at each present moment in humanity’s history when misdirected piety serves as a facade for self-interest.
- 1:18 The wrath of God: God’s reaction to human sinfulness, an Old Testament phrase that expresses the irreconcilable opposition between God and evil (see Is 9:11, 16, 18, 20; 10:4; 30:27). It is not contrary to God’s universal love for his creatures, but condemns Israel’s turning aside from the covenant obligations. Hosea depicts Yahweh as suffering intensely at the thought of having to punish Israel (Hos 11:8–9). God’s wrath was to be poured forth especially on the “Day of Yahweh” and thus took on an eschatological connotation (see Zep 1:15).
- 1:24 In order to expose the depth of humanity’s rebellion against the Creator, God handed them over to impurity through the lusts of their hearts. Instead of curbing people’s evil interests, God abandoned them to self-indulgence, thereby removing the facade of apparent conformity to the divine will. Subsequently Paul will show that the Mosaic law produces the same effect; cf. Rom 5:20; 7:13–24. The divine judgment expressed here is related to the theme of hardness of heart described in Rom 9:17–18.
2 Corinthians 3:1-3
Douay-Rheims 1899 American Edition
3 Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you?
2 You are our epistle, written in our hearts, which is known and read by all men:
3 Being manifested, that you are the epistle of Christ, ministered by us, and written not with ink, but with the Spirit of the living God; not in tables of stone, but in the fleshly tables of the heart.
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2 Corinthians 3:1-3
New American Bible (Revised Edition)
Chapter 3
1 [a](A)Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you or from you? 2 You are our letter,[b] written on our hearts, known and read by all, 3 [c](B)shown to be a letter of Christ administered by us, written not in ink but by the Spirit of the living God, not on tablets of stone but on tablets that are hearts of flesh.
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- 3:1 Paul seems to allude to certain preachers who pride themselves on their written credentials. Presumably they reproach him for not possessing similar credentials and compel him to spell out his own qualifications (2 Cor 4:2; 5:12; 6:4). The Corinthians themselves should have performed this function for Paul (2 Cor 5:12; cf. 2 Cor 12:11). Since he is forced to find something that can recommend him, he points to them: their very existence constitutes his letter of recommendation (2 Cor 3:1–2). Others who engage in self-commendation will also be mentioned in 2 Cor 10:12–18.
- 3:2–3 Mention of “letters of recommendation” generates a series of metaphors in which Paul plays on the word “letter”: (1) the community is Paul’s letter of recommendation (2 Cor 3:2a); (2) they are a letter engraved on his affections for all to see and read (2 Cor 3:2b); (3) they are a letter from Christ that Paul merely delivers (2 Cor 3:3a); (4) they are a letter written by the Spirit on the tablets of human hearts (2 Cor 3:3b). One image dissolves into another.
- 3:3 This verse contrasts Paul’s letter with those written…in ink (like the credentials of other preachers) and those written…on tablets of stone (like the law of Moses). These contrasts suggest that the other preachers may have claimed special relationship with Moses. If they were Judaizers zealous for the Mosaic law, that would explain the detailed contrast between the old and the new covenants (2 Cor 3:6; 4:7–6:10). If they were charismatics who claimed Moses as their model, that would explain the extended treatment of Moses himself and his glory (2 Cor 3:7–4:6). Hearts of flesh: cf. Ezekiel’s contrast between the heart of flesh that the Spirit gives and the heart of stone that it replaces (Ez 36:26); the context is covenant renewal and purification that makes observance of the law possible.
Galatians 3:2
Douay-Rheims 1899 American Edition
2 This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?
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Galatians 3:2
New American Bible (Revised Edition)
2 I want to learn only this from you:(A) did you receive the Spirit from works of the law, or from faith in what you heard?[a]
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- 3:2 Faith in what you heard: Paul’s message received with faith. The Greek can also mean “the proclamation of the faith” or “a hearing that comes from faith.”
Galatians 5:19-24
Douay-Rheims 1899 American Edition
19 Now the works of the flesh are manifest, which are fornication, uncleanness, immodesty, luxury,
20 Idolatry, witchcrafts, enmities, contentions, emulations, wraths, quarrels, dissensions, sects,
21 Envies, murders, drunkenness, revellings, and such like. Of the which I foretell you, as I have foretold to you, that they who do such things shall not obtain the kingdom of God.
22 But the fruit of the Spirit is, charity, joy, peace, patience, benignity, goodness, longanimity,
23 Mildness, faith, modesty, continency, chastity. Against such there is no law.
24 And they that are Christ's, have crucified their flesh, with the vices and concupiscences.
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Galatians 5:19-24
New American Bible (Revised Edition)
19 [a]Now the works of the flesh are obvious: immorality, impurity, licentiousness,(A) 20 idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions,(B) 21 occasions of envy,[b] drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. 22 In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,(C) 23 gentleness, self-control. Against such there is no law.(D) 24 Now those who belong to Christ [Jesus] have crucified their flesh with its passions and desires.(E)
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- 5:19–23 Such lists of vices and virtues (cf. Rom 1:29–31; 1 Cor 6:9–10) were common in the ancient world. Paul contrasts works of the flesh (Gal 5:19) with fruit (not “works”) of the Spirit (Gal 5:22). Not law, but the Spirit, leads to such traits.
- 5:21 Occasions of envy: after the Greek word phthonoi, “envies,” some manuscripts add a similar sounding one, phonoi, “murders.”
Revelation 2:26-27
Douay-Rheims 1899 American Edition
26 And he that shall overcome, and keep my works unto the end, I will give him power over the nations.
27 And he shall rule them with a rod of iron, and as the vessel of a potter they shall be broken,
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Revelation 2:26-27
New American Bible (Revised Edition)
26 “‘“To the victor,[a] who keeps to my ways[b] until the end,
I will give authority over the nations.(A)
27 He will rule them with an iron rod.
Like clay vessels will they be smashed,
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