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And now this command is for your benefit, O priests who despise the One you serve.

God’s message to Judah through Malachi is a double entendre. On one level, God is rebuking people who commit adultery and abandon their spouses. God hates divorce because of its disastrous consequences on lives, families, and communities. The effects of broken marriages can last a lifetime, even if people fool themselves into thinking otherwise. God stands as the first and most important witness to every marriage contract, and He desires for His people to take those vows seriously. On another level, however, God is rebuking all of Israel—His bride—who has committed adultery against the Eternal One by abandoning Him to worship other gods. As chronic adulterers, God’s people don’t realize their illicit relationships with pagan goddesses and foreign governments have broken their covenant with Him and are causing them to stray from God’s requirements. They mix cultic rituals with God’s prescribed rituals, and they genuinely don’t understand why God won’t respond to their prayers, blessings, and sacrifices. Israel demonstrates how people can become insensitive to frequent sin and how that sin can affect their contemporaries and future generations. According to the prophet, naiveté is no excuse for breaking His commands.

Eternal One: If you will not listen and if you will not devote yourselves to giving glory to My name, then I, the Eternal, Commander of heavenly armies, will send the curse on you and will curse those blessings you give to Me on behalf of yourselves and your laypeople. In fact, I have cursed those blessings since you are refusing to dedicate yourselves to Me. Look, I am rebuking your children—your seed whom you offer. I will spread dung on your faces, the dung of your festival offerings, and someone will take you away with it.[a] Then you will know I, the Eternal, Commander of heavenly armies, sent this command to you as a reminder of My covenant with Levi and your responsibilities regarding it.[b] My covenant with Levi was filled with life and peace, and I gave those gifts to him out of respect. He feared Me, and he was in awe of My name and all I was purported to be. He spoke the law of truth, and falsehood was not found on his lips. In peace and justice he walked with Me, and he turned many from iniquity by his words and example; the lips of the priest should be a gateway to knowledge, and the laypeople should seek the law from his mouth because he is the messenger of the Eternal, Commander of heavenly armies. 8-9 But you priests have turned from the straight and smooth way you should be guarding. You have caused many to stumble upon the law; you have corrupted the covenant of Levi! So I, the Eternal, Commander of heavenly armies, have made you hated and humiliated as you sit in that dung heap in front of all the people because you are not keeping My ways. Instead you are picking and choosing which of My laws to teach and follow.

10 Do we not all share one father? Has not one God created us all? Why do we all act deceitfully with our brothers and sisters and soil the covenant between God and our ancestors? 11 First of all, Judah has acted deceitfully, and an atrocity has been committed in Israel and in Jerusalem because Judah has soiled the holy place of the Eternal One—His earthly throne which He loves—by marrying a daughter of a foreign god, by joining pagan families and worshiping pagan goddesses. 12 May the Eternal One cut off from His community among the tents of Jacob the man who does this—the one stirring, answering,[c] and presenting a grain offering to the Eternal, Commander of heavenly armies. 13 And this is a second thing you do: you cover the altar of the Eternal One not with the blood of perfect sacrifices but with your own tears, weeping and groaning as if you were worshiping other gods because He does not accept the grain offering you present or receive it with delight. 14 Yet you ask, “Why won’t He accept our offerings?” It is because the Eternal One has been a witness to the way you have dealt deceitfully with the wife of your youth, although she is your companion and covenant wife, by going off with that foreign woman! 15 Has He not made you and your wife one? You belong to Him, body and spirit. And what does He seek from such a union? Godly children.[d] So guard yourselves; be true to the wife of your youth, and stop being unfaithful.

Eternal One: 16 For I, the God of Israel, hate divorce! I, the Commander of heavenly armies, despise it when people wrap themselves in violence like a garment. So guard yourselves; be true to your wife and not unfaithful.

17 Your constant blathering has exhausted the Eternal One. Yet you ask, “How have we wearied Him with our prayers?” It is because you say, “All evildoers are good in the eyes of the Eternal One, and He delights in them,” or you ask, “Where is the God of justice?”

Footnotes

  1. 2:3 Meaning of the Hebrew is uncertain.
  2. 2:4 Deuteronomy 33:8–11
  3. 2:12 Meaning of the Hebrew is uncertain.
  4. 2:15 Meaning of the Hebrew is uncertain.

Priests to Be Disciplined

“Now, O priests, this commandment is for you. If you do not listen, and if you do not take it to heart to honor My name,” says the Lord of hosts, “then I will send the curse upon you and I will curse your blessings [on the people]. Indeed, I have cursed them already, because you are not taking it to heart. Behold, I am going to rebuke your seed, and I will spread the refuse on your faces, the refuse from the festival offerings; and you will be taken away with it [in disgrace]. Then you will know [without any doubt] that I have sent this [new] commandment to you (priests), that My covenant may continue with Levi [the priestly tribe],” says the Lord of hosts. “My covenant with Levi was [one of] life and peace, and I gave them to him as an object of reverence; so he [and the priests] feared Me and stood in reverent awe of My name. True instruction was in Levi’s mouth and injustice was not found on his lips. He walked with Me in peace and uprightness, and he turned many from wickedness. For the lips of the priest should guard and preserve knowledge [of My law], and the people should seek instruction from his mouth; for he is the messenger of the Lord of hosts. But as for you [priests], you have turned from the way and you have caused many to stumble by your instruction [in the law]. You have violated the covenant of Levi,” says the Lord of hosts. “So I have also made you despised and abased before all the people, just as you are not keeping My ways but are showing partiality [to people] in [your administration of] the law.”

Sin in the Family

10 Do we not all have one Father? Has not one God created us? Why do we deal treacherously with one another, profaning the covenant of our fathers [with God]? 11 Judah has been treacherous (disloyal), and an repulsive act has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the Lord which He loves, and has married the daughter of a foreign god.(A) 12 As for the man who does this, may the Lord cut off from the tents of Jacob to the last man those who do this [evil thing], awake and aware, even the one who brings an offering to the Lord of hosts.

13 This is another thing you do: you cover the altar of the Lord with tears, with [your own] weeping and sighing, because the Lord no longer regards your offering or accepts it with favor from your hand. 14 But you say, “Why [does He reject it]?” Because the Lord has been a witness between you and the wife of your youth, against whom you have dealt treacherously. Yet she is your marriage companion and the wife of your covenant [made by your vows]. 15 But not one has done so who has a remnant of the Spirit. And what did that one do while seeking a godly offspring? Take heed then to your spirit, and let no one deal treacherously against the wife of your youth. 16 “For I hate [a]divorce,” says the Lord, the God of Israel, “and him who covers his garment with wrong and violence,” says the Lord of hosts. “Therefore keep watch on your spirit, so that you do not deal treacherously [with your wife].”

17 You have wearied the Lord with your words. But you say, “In what way have we wearied Him?” In that you say, “Everyone who does evil is good in the sight of the Lord, and He delights in them,” or [by asking], “Where is the God of justice?”

Footnotes

  1. Malachi 2:16 I.e. unwarranted divorce. Conditions for divorce are outlined. See Deut 24:1-4; Ezra 10:10-19; Matt 5:31, 32; 19:3-12; 1 Cor 7:10-16.