¹³ And this you do with double guilt; you cover the altar of the Lord with tears [shed by your unoffending wives, divorced by you that you might take heathen wives], and with [your own] weeping and crying out because the Lord does not regard your offering any more or accept it with favor at your hand.

¹⁴ Yet you ask, Why does He reject it? Because the Lord was witness [to the covenant made at your marriage] between you and the wife of your youth, against whom you have dealt treacherously and to whom you were faithless. Yet she is your companion and the wife of your covenant [made by your marriage vows].

¹⁵ And did not God make [you and your wife] one [flesh]? Did not One make you and preserve your spirit alive? And why [did God make you two] one? Because He sought a godly offspring [from your union]. Therefore take heed to yourselves, and let no one deal treacherously and be faithless to the wife of his youth.

¹⁶ For the Lord, the God of Israel, says: I hate divorce and marital separation and him who covers his garment [his wife] with violence. Therefore keep a watch upon your spirit [that it may be controlled by My Spirit], that you deal not treacherously and faithlessly [with your marriage mate].

¹⁷ You have wearied the Lord with your words. Yet you say, In what way have we wearied Him? [You do it when by your actions] you say, Everyone who does evil is good in the sight of the Lord and He delights in them. Or [by asking], Where is the God of justice?

3 Behold, I send My ^[a]messenger, and he shall prepare the way before Me. And the Lord [the Messiah], Whom you seek, will suddenly come to His temple; the ^[b]Messenger or Angel of the covenant, Whom you desire, behold, He shall come, says the Lord of hosts.^(A)

² But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner’s fire and like fullers’ soap;^(B)

³ He will sit as a refiner and purifier of silver, and He will purify the priests, the sons of Levi, and refine them like gold and silver, that they may offer to the Lord offerings in righteousness.

⁴ Then will the offering of Judah and Jerusalem be pleasing to the Lord as in the days of old and as in ancient years.

⁵ Then I will draw near to you for judgment; I will be a swift witness against the sorcerers, against the adulterers, against the false swearers, and against those who oppress the hireling in his wages, the widow and the fatherless, and who turn aside the temporary resident from his right and fear not Me, says the Lord of hosts.

⁶ For I am the Lord, I do not change; that is why you, O sons of Jacob, are not consumed.

⁷ Even from the days of your fathers you have turned aside from My ordinances and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, How shall we return?

15 We who are strong [in our convictions and of robust faith] ought to bear with the failings and the frailties and the tender scruples of the weak; [we ought to help carry the doubts and qualms of others] and not to please ourselves.

² Let each one of us make it a practice to please (make happy) his neighbor for his good and for his true welfare, to edify him [to strengthen him and build him up spiritually].

³ For Christ did not please Himself [gave no thought to His own interests]; but, as it is written, The reproaches and abuses of those who reproached and abused you fell on Me.^(A)

⁴ For whatever was thus written in former days was written for our instruction, that by [our steadfast and patient] endurance and the encouragement [drawn] from the Scriptures we might hold fast to and cherish hope.

⁵ Now may the God Who gives the power of patient endurance (steadfastness) and Who supplies encouragement, grant you to live in such mutual harmony and such full sympathy with one another, in accord with Christ Jesus,

⁶ That together you may [unanimously] with united hearts and one voice, praise and glorify the God and Father of our Lord Jesus Christ (the Messiah).

⁷ Welcome and receive [to your hearts] one another, then, even as Christ has welcomed and received you, for the glory of God.

⁸ For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God’s truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,

⁹ And [also in order] that the Gentiles (nations) might glorify God for His mercy [not covenanted] to them. As it is written, Therefore I will praise You among the Gentiles and sing praises to Your name.^(B)

¹⁰ Again it is said, Rejoice (exult), O Gentiles, along with His [own] people;^(C)

¹¹ And again, Praise the Lord, all you Gentiles, and let all the peoples praise Him!^(D)

¹² And further Isaiah says, There shall be a ^[a]Sprout from the Root of Jesse, He Who rises to rule over the Gentiles; in Him shall the Gentiles hope.^(E)

¹³ Then let us no more criticize and blame and pass judgment on one another, but rather decide and endeavor never to put a stumbling block or an obstacle or a hindrance in the way of a brother.

¹⁴ I know and am convinced (persuaded) as one in the Lord Jesus, that nothing is [forbidden as] essentially unclean (defiled and unholy in itself). But [none the less] it is unclean (defiled and unholy) to anyone who thinks it is unclean.

¹⁵ But if your brother is being pained or his feelings hurt or if he is being injured by what you eat, [then] you are no longer walking in love. [You have ceased to be living and conducting yourself by the standard of love toward him.] Do not let what you eat hurt or cause the ruin of one for whom Christ died!

¹⁶ Do not therefore let what seems good to you be considered an evil thing [by someone else]. [In other words, do not give occasion for others to criticize that which is justifiable for you.]

¹⁷ [After all] the kingdom of God is not a matter of [getting the] food and drink [one likes], but instead it is righteousness (that state which makes a person acceptable to God) and [heart] peace and joy in the Holy Spirit.

¹⁸ He who serves Christ in this way is acceptable and pleasing to God and is approved by men.

¹⁹ So let us then definitely aim for and eagerly pursue what makes for harmony and for mutual upbuilding (edification and development) of one another.

²⁰ You must not, for the sake of food, undo and break down and destroy the work of God! Everything is indeed [ceremonially] clean and pure, but it is wrong for anyone to hurt the conscience of others or to make them fall by what he eats.

²¹ The right thing is to eat no meat or drink no wine [at all], or [do anything else] if it makes your brother stumble or hurts his conscience or offends or weakens him.