The oracle of the word of the Lord to Israel by Malachi.[a]

The Lord's Love for Israel

(A)“I have loved you,” says the Lord. (B)But you say, “How have you loved us?” “Is not Esau (C)Jacob's brother?” declares the Lord. “Yet (D)I have loved Jacob but Esau I have hated. (E)I have laid waste his hill country and left his heritage to jackals of the desert.” If Edom says, “We are shattered but we will rebuild the ruins,” the Lord of hosts says, “They may build, but I will tear down, and they will be called ‘the wicked country,’ and ‘the people with whom the Lord is angry forever.’” (F)Your own eyes shall see this, and you shall say, “Great is the Lord beyond the border of Israel!”

The Priests' Polluted Offerings

(G)“A son honors his father, and a servant his master. If then I am (H)a father, where is my honor? And if I am (I)a master, where is my fear? says the Lord of hosts to you, O priests, who despise my name. (J)But you say, ‘How have we despised your name?’ (K)By offering polluted food upon my altar. (L)But you say, ‘How have we polluted you?’ By saying that (M)the Lord's table may be despised. (N)When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil? Present that to your governor; will he accept you or show you favor? says the Lord of hosts. And now (O)entreat the favor of God, that he may be gracious to us. With such a gift from your hand, (P)will he show favor to any of you? says the Lord of hosts. 10 (Q)Oh that there were one among you who would shut the doors, that you might not kindle fire on my altar in vain! I have no pleasure in you, says the Lord of hosts, (R)and I will not accept an offering from your hand. 11 For from the rising of the sun to its setting my name (S)will be[b] great among the nations, and in every place incense will be offered to my name, and a pure offering. For my name (T)will be great among the nations, says the Lord of hosts. 12 But you profane it when you say that (U)the Lord's table is polluted, and its fruit, that is, its food, may be despised. 13 But you say, (V)‘What a weariness this is,’ and you snort at it, says the Lord of hosts. (W)You bring what has been taken by violence or is lame or sick, and this you bring as your offering! Shall I accept that from your hand? says the Lord. 14 Cursed be the cheat who has (X)a male in his flock, and (Y)vows it, and yet sacrifices to the Lord what is blemished. For (Z)I am a great King, says the Lord of hosts, and my name (AA)will be feared among the nations.

Footnotes

  1. Malachi 1:1 Malachi means my messenger
  2. Malachi 1:11 Or is (three times in verse 11; also verse 14)

God’s Love for Jacob

The (A)pronouncement of the word of the Lord to (B)Israel through [a]Malachi:

“I have (C)loved you,” says the Lord. But you say, “How have You loved us?” “Was Esau not Jacob’s brother?” declares the Lord. “Yet I (D)have loved Jacob; but I have hated Esau, and I have (E)made his mountains a desolation and given his inheritance to the jackals of the wilderness.” Though Edom says, “We have been (F)beaten down, but we will [b](G)return and build up the ruins”; this is what the Lord of armies says: “They may (H)build, but I will tear down; and people will call them the [c]territory of wickedness, and the people [d]with whom the Lord is indignant (I)forever.” And your eyes will see this, and you will say, “(J)The Lord [e]be exalted beyond the [f]border of Israel!”

Sin of the Priests

“‘A son (K)honors his father, and a servant his master. Then if I am a (L)father, where is My honor? And if I am a master, where is My [g]respect?’ says the Lord of armies to you, the (M)priests who despise My name! But you say, ‘How have we despised Your name?’ You are presenting (N)defiled [h](O)food upon My altar. But you say, ‘How have we defiled You?’ In that you say, ‘The (P)table of the Lord is to be despised.’ And when you present a (Q)blind animal for sacrifice, is it not evil? Or when you present a lame or sick animal, is it not evil? So offer it to your (R)governor! Would he be pleased with you, or would he receive you kindly?” says the Lord of armies. “But now, do indeed (S)plead for God’s favor, so that He will be gracious to us. [i]With such an offering on your part, will He (T)receive any of you kindly?” says the Lord of armies. 10 “If only there were one among you who would (U)shut the [j]gates, so that you would not kindle fire on My altar for nothing! I am not pleased with you,” says the Lord of armies, “(V)nor will I accept an offering from your hand. 11 For from the (W)rising of the sun even to its setting, (X)My name shall be (Y)great among the nations, and in every place (Z)frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be (AA)great among the nations,” says the Lord of armies. 12 “But you are (AB)profaning it by your saying, ‘The table of the Lord is defiled, and as for its fruit, its food is to be despised.’ 13 You also say, ‘See, [k]how (AC)tiresome it is!’ And you view it as trivial,” says the Lord of armies, “and you bring what was taken by (AD)robbery and what is (AE)lame or sick; so you bring the offering! Should I (AF)accept it from your hand?” says the Lord. 14 “But cursed be the (AG)swindler who has a male in his flock and vows it, but sacrifices a (AH)blemished animal to the Lord, for I am a great (AI)King,” says the Lord of armies, “and My name is [l](AJ)feared among the [m]nations.”

Footnotes

  1. Malachi 1:1 Or My messenger
  2. Malachi 1:4 Or rebuild the ruins
  3. Malachi 1:4 Lit border of wickedness
  4. Malachi 1:4 Or whom the Lord has cursed
  5. Malachi 1:5 Or will be great
  6. Malachi 1:5 Or territory
  7. Malachi 1:6 Lit fear
  8. Malachi 1:7 Lit bread
  9. Malachi 1:9 Lit This has been from your hand
  10. Malachi 1:10 Or doors
  11. Malachi 1:13 Lit it is hardship
  12. Malachi 1:14 Or revered
  13. Malachi 1:14 Or Gentiles

This is the message[a] that the Lord gave to Israel through the prophet Malachi.[b]

The Lord’s Love for Israel

“I have always loved you,” says the Lord.

But you retort, “Really? How have you loved us?”

And the Lord replies, “This is how I showed my love for you: I loved your ancestor Jacob, but I rejected his brother, Esau, and devastated his hill country. I turned Esau’s inheritance into a desert for jackals.”

Esau’s descendants in Edom may say, “We have been shattered, but we will rebuild the ruins.”

But the Lord of Heaven’s Armies replies, “They may try to rebuild, but I will demolish them again. Their country will be known as ‘The Land of Wickedness,’ and their people will be called ‘The People with Whom the Lord Is Forever Angry.’ When you see the destruction for yourselves, you will say, ‘Truly, the Lord’s greatness reaches far beyond Israel’s borders!’”

Unworthy Sacrifices

The Lord of Heaven’s Armies says to the priests: “A son honors his father, and a servant respects his master. If I am your father and master, where are the honor and respect I deserve? You have shown contempt for my name!

“But you ask, ‘How have we ever shown contempt for your name?’

“You have shown contempt by offering defiled sacrifices on my altar.

“Then you ask, ‘How have we defiled the sacrifices?[c]

“You defile them by saying the altar of the Lord deserves no respect. When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!” says the Lord of Heaven’s Armies.

“Go ahead, beg God to be merciful to you! But when you bring that kind of offering, why should he show you any favor at all?” asks the Lord of Heaven’s Armies.

10 “How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you,” says the Lord of Heaven’s Armies, “and I will not accept your offerings. 11 But my name is honored[d] by people of other nations from morning till night. All around the world they offer[e] sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies.

12 “But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table. 13 You say, ‘It’s too hard to serve the Lord,’ and you turn up your noses at my commands,” says the Lord of Heaven’s Armies. “Think of it! Animals that are stolen and crippled and sick are being presented as offerings! Should I accept from you such offerings as these?” asks the Lord.

14 “Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king,” says the Lord of Heaven’s Armies, “and my name is feared among the nations!

Footnotes

  1. 1:1a Hebrew An Oracle: The message.
  2. 1:1b Malachi means “my messenger.”
  3. 1:7 As in Greek version; Hebrew reads defiled you?
  4. 1:11a Or will be honored.
  5. 1:11b Or will offer.

Chapter 1

[a]An oracle. The word of the Lord to Israel through Malachi.

Israel Preferred to Edom

(A)I love you, says the Lord;
    but you say, “How do you love us?”
[b](B)Was not Esau Jacob’s brother?—oracle of the Lord.
    I loved Jacob, but rejected Esau;
I made his mountains a waste,
    his heritage a desert for jackals.
(C)If Edom says, “We have been crushed,
    but we will rebuild the ruins,”
Thus says the Lord of hosts:
    They indeed may build, but I will tear down,
And they shall be called “territory of wickedness,”
    the people with whom the Lord is angry forever.
(D)Your own eyes will see it, and you will say,
    “Great is the Lord, even beyond the territory of Israel.”

Offense in Sacrifice and Priestly Duty

(E)A son honors his father,
    and a servant fears his master;
If, then, I am a father,
    where is the honor due to me?
And if I am a master,
    where is the fear due to me?
So says the Lord of hosts to you, O priests,
    who disdain my name.
But you ask, “How have we disdained your name?”
    By offering defiled food on my altar!
You ask, “How have we defiled it?”
    By saying that the table of the Lord may be disdained!
[c](F)When you offer a blind animal for sacrifice,
    is there no wrong in that?
When you offer a lame or sick animal,
    is there no wrong in that?
Present it to your governor!
    Will he be pleased with you—or show you favor?
    says the Lord of hosts.
So now implore God’s favor, that he may have mercy on us!
    You are the ones who have done this;
Will he show favor to any of you?
    says the Lord of hosts.
10 [d]Oh, that one of you would just shut the temple gates
    to keep you from kindling fire on my altar in vain!
I take no pleasure in you, says the Lord of hosts;
    and I will not accept any offering from your hands!
11 (G)From the rising of the sun to its setting,
    my name is great among the nations;
Incense offerings are made to my name everywhere,
    and a pure offering;
For my name is great among the nations,
    says the Lord of hosts.
12 But you profane it by saying
    that the Lord’s table is defiled,
    and its food may be disdained.
13 You say, “See what a burden this is!”
    and you exasperate me, says the Lord of hosts;
You bring in what is mutilated, or lame, or sick;
    you bring it as an offering!
Will I accept it from your hands?
    says the Lord.
14 Cursed is the cheat who has in his flock an intact male,
    and vows it, but sacrifices to the Lord a defective one instead;
For a great king am I, says the Lord of hosts,
    and my name is feared among the nations.

Footnotes

  1. 1:1 See note on Zec 9:1.
  2. 1:3–5 The thought passes from the person Esau to his descendants, Edom, and from the person Jacob to his descendants, Israel; cf. Gn 25:21–23. In the New Testament, Paul uses this passage as an example of God’s freedom of choice in calling the Gentiles to faith (Rom 9:13).
  3. 1:8 The sacrificial offering of a lame, sick, or blind animal was forbidden in the law (Lv 22:17–25; Dt 17:1).
  4. 1:10–11 The imperfect sacrifices offered by the people of Judah are displeasing to the Lord. Kindling fire on my altar: kindle the altar fire for sacrifice. In contrast, the Lord is pleased with the sacrifices offered by other peoples in other places (the rising of the sun: the far east; its setting: the far west). Since the people of other nations could not be expected to know the Lord’s name as did the people of Judah, the rhetorical purpose of this statement is to shame the latter. Incense offerings: in the ancient world, the hallmark of an offering made to a god was the smoke it produced on an altar. In the Old Testament, this was true not only of animals (Lv 8:20–21) but also of incense (Ex 30:7), suet (Lv 3:11), and grain offerings (Lv 6:8). In a Christian interpretation of Mal 1:10–11, the “pure offering” of Mal 1:11 is seen as a reference to sacrifice in the Messianic Age. The Council of Trent endorsed this interpretation (DS 1724).