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“I am about to send my messenger,[a] who will clear the way before me. Indeed, the Lord[b] you are seeking will suddenly come to his temple, and the messenger[c] of the covenant, whom you long for, is certainly coming,” says the Lord of Heaven’s Armies.

Who can endure the day of his coming? Who can keep standing when he appears? For he will be like a refiner’s fire,[d] like a launderer’s soap. He will act like a refiner and purifier of silver and will cleanse the Levites and refine them like gold and silver. Then they will offer the Lord a proper offering. The offerings[e] of Judah and Jerusalem will be pleasing to the Lord as in former times and years past.

“I[f] will come to you in judgment. I will be quick to testify against those who practice divination; those who commit adultery; those who break promises;[g] and those who exploit workers, widows, and orphans,[h] who refuse to help[i] the resident foreigner[j] and in this way show they do not fear me,” says the Lord of Heaven’s Armies.

Resistance to the Lord through Selfishness

“Since, I, the Lord, do not go back on my promises,[k] you, sons of Jacob, have not perished. From the days of your ancestors you have ignored[l] my commandments[m] and have not kept them. Return to me, and I will return to you,” says the Lord of Heaven’s Armies. “But you say, ‘How should we return?’ Can a person rob[n] God? You are indeed robbing me, but you say, ‘How are we robbing you?’ In tithes and contributions![o] You are bound for judgment[p] because you are robbing me—this whole nation is guilty.[q]

10 “Bring the entire tithe into the storehouse[r] so that there may be food in my temple. Test me in this matter,” says the Lord of Heaven’s Armies, “to see if I will not open for you the windows of heaven and pour out blessing for you until there is no room for it all. 11 Then I will stop the plague[s] from ruining your crops,[t] and the vine will not lose its fruit before harvest,” says the Lord of Heaven’s Armies. 12 “All nations will call you blessed, for you indeed will live in[u] a delightful land,” says the Lord of Heaven’s Armies.

Resistance to the Lord through Self-sufficiency

13 “You have criticized me sharply,”[v] says the Lord, “but you ask, ‘How have we criticized you?’ 14 You have said, ‘It is useless to serve God. How have we been helped[w] by keeping his requirements and going about like mourners before the Lord of Heaven’s Armies?[x] 15 So now we consider the arrogant to be blessed; indeed, those who practice evil are successful.[y] In fact, those who challenge[z] God escape!’”

16 Then those who respected[aa] the Lord spoke to one another, and the Lord took notice.[ab] A scroll[ac] was prepared before him in which were recorded the names of those who respected the Lord and honored his name. 17 “They will belong to me,” says the Lord of Heaven’s Armies, “in the day when I prepare my own special property.[ad] I will spare them as a man spares his son who serves him. 18 Then once more you will see that I make a distinction between[ae] the righteous and the wicked, between the one who serves God and the one who does not.

Footnotes

  1. Malachi 3:1 tn In Hebrew the phrase “my messenger” is מַלְאָכִי (malʾakhi), the same form as the prophet’s name (see note on the name “Malachi” in 1:1). However, here the messenger appears to be an eschatological figure who is about to appear, as the following context suggests. According to 4:5, this messenger is “Elijah the prophet,” whom the NT identifies as John the Baptist (Matt 11:10; Mark 1:2) because he came in the “spirit and power” of Elijah (Matt 11:14; 17:11-12; Lk 1:17).
  2. Malachi 3:1 tn Here the Hebrew term הָאָדוֹן (haʾadon) is used, not יְהוָה (yehvah, typically rendered Lord). Thus the focus is not on the Lord as the covenant God, but on his role as master.
  3. Malachi 3:1 sn This messenger of the covenant may be equated with my messenger (that is, Elijah) mentioned earlier in the verse, or with the Lord himself. In either case the messenger functions as an enforcer of the covenant. Note the following verses, which depict purifying judgment on a people that has violated the Lord’s covenant.
  4. Malachi 3:2 sn The refiner’s fire was used to purify metal and refine it by melting it and allowing the dross, which floated to the top, to be scooped off.
  5. Malachi 3:4 tn Or “gift.”
  6. Malachi 3:5 tn The first person pronoun (a reference to the Lord) indicates that the Lord himself now speaks (see also v. 1). The prophet speaks in vv. 2-4 (see also 2:17).
  7. Malachi 3:5 tn Heb “those who swear [oaths] falsely.” Cf. NIV “perjurers”; TEV “those who give false testimony”; NLT “liars.”
  8. Malachi 3:5 tn Heb “and against the oppressors of the worker for a wage, [the] widow and orphan.”
  9. Malachi 3:5 tn Heb “those who turn aside.”
  10. Malachi 3:5 sn Cf. Exod 22:21; Lev 19:33-34; Deut 10:18-19; 24:14, 17; 27:19; Jer 22:3; Zech 7:10.
  11. Malachi 3:6 tn Heb “do not change.” This refers to God’s ongoing commitment to his covenant promises to Israel.
  12. Malachi 3:7 tn Heb “turned aside from.”
  13. Malachi 3:7 tn Or “statutes” (so NAB, NASB, NRSV); NIV “decrees”; NLT “laws.”
  14. Malachi 3:8 tc The LXX presupposes an underlying Hebrew text of עָקַב (ʿaqav, “deceive”), a metathesis of קָבַע (qavaʿ, “rob”), in all four uses of the verb here (vv. 8-9). The intent probably is to soften the impact of “robbing” God, but the language of the passage is intentionally bold and there is no reason to go against the reading of the MT (which is followed here by most English versions).
  15. Malachi 3:8 sn The tithes and contributions mentioned here are probably those used to sustain the Levites (see Num 18:8, 11, 19, 21-24).
  16. Malachi 3:9 tn Heb “cursed with a curse” that is, “under a curse” (so NIV, NLT, CEV).
  17. Malachi 3:9 tn The phrase “is guilty” is not present in the Hebrew text but is implied, and has been supplied in the translation for clarification and stylistic reasons.
  18. Malachi 3:10 tn The Hebrew phrase בֵּית הָאוֹצָר (bet haʾotsar, here translated “storehouse”) refers to a kind of temple warehouse described more fully in Nehemiah (where the term לִשְׁכָּה גְדוֹלָה [lishkah gedolah, “great chamber”] is used) as a place for storing grain, frankincense, temple vessels, wine, and oil (Neh 13:5). Cf. TEV “to the Temple.”
  19. Malachi 3:11 tn Heb “the eater” (אֹכֵל, ʾokhel), a general term for any kind of threat to crops and livelihood. This is understood as a reference to a locust plague by a number of English versions: NAB, NRSV “the locust”; NIV “pests”; NCV, TEV “insects.”
  20. Malachi 3:11 tn Heb “and I will rebuke for you the eater and it will not ruin for you the fruit of the ground.”
  21. Malachi 3:12 tn Heb “will be” (so NAB, NRSV); TEV “your land will be a good place to live in.”
  22. Malachi 3:13 tn Heb “your words are hard [or “strong”] against me”; cf. NIV “said harsh things against me”; TEV, NLT “said terrible things about me.”
  23. Malachi 3:14 tn Heb “What [is the] profit”; NIV “What did we gain.”
  24. Malachi 3:14 sn The people’s public display of self-effacing piety has gone unrewarded by the Lord. The reason, of course, is that it was blatantly hypocritical.
  25. Malachi 3:15 tn Heb “built up” (so NASB); NIV, NRSV “prosper”; NLT “get rich.”
  26. Malachi 3:15 tn Or “test”; NRSV, CEV “put God to the test.”
  27. Malachi 3:16 tn Or “fear” (so NAB); NRSV “revered”; NCV “honored.”
  28. Malachi 3:16 tn Heb “heard and listened”; NAB “listened attentively.”
  29. Malachi 3:16 sn The scroll mentioned here is a “memory book” (סֵפֶר זִכָּרוֹן, sefer zikkaron) in which the Lord keeps an ongoing record of the names of all the redeemed (see Exod 32:32; Isa 4:3; Dan 12:1; Rev 20:12-15).
  30. Malachi 3:17 sn The Hebrew word סְגֻלָּה (segullah, “special property”) is a technical term referring to all the recipients of God’s redemptive grace, especially Israel (Exod 19:5; Deut 7:6; 14:2; 26:18). The Lord says here that he will not forget even one individual in the day of judgment and reward.
  31. Malachi 3:18 tn Heb “you will see between.” Cf. NRSV, TEV, NLT “see the difference.”

Yahweh’s Messenger is Coming

“Look! I am going to send my messenger,[a] and he will prepare[b] the way before me.[c] And the Lord whom you are seeking will come suddenly to his temple, and the messenger of the covenant, in whom you are taking pleasure—look!—he is about to come,” says Yahweh of hosts. And who can endure the day of his coming? And who is the one who can stand when he appears?[d] For he is like a refiner’s fire, like launderers’ alkali.[e] He will sit as a refiner and purifier of silver; he will purify the children of Levi, and he will refine them like gold and like silver, and they will present to Yahweh offerings[f] in righteousness. And the offering of Judah and Jerusalem will be pleasing to Yahweh, like in the days of old and like in former years.

“Then I will approach you for judgment, and I will be a swift witness against the sorcerers and against the adulterers, and against those who swear falsely,[g] and against the oppressors of the hired worker with his wages, the widow and the orphan, and the abusers of[h] the alien,[i] and yet do not fear me,” says Yahweh of hosts.

An Overflowing Blessing

“For I, Yahweh, have not changed,[j] and you, O children of Jacob, have not perished.[k] From the days of your ancestors[l] you have turned aside from my rules, and have not kept[m] them! Return to me and I will return to you,” says Yahweh of hosts, “but you say, ‘How shall we return?’

Will a human dare to rob God? Yet you are robbing me! And you say, ‘How have we robbed you?’ In the tithes and the contributions! You are being cursed with a curse, for you are robbing me, the whole nation of you! 10 Bring the whole tithe to the storehouse,[n] so that there will be food in my house, and test me please in this,” says Yahweh of hosts, “if I will not open for you the windows of heaven, and pour forth for you an overflowing blessing.[o] 11 I will rebuke the devourer[p] for you; it will not destroy the fruit of your soil; your vine in the field will not be unfruitful,” says Yahweh of hosts. 12 “And all the nations will call you blessed, because you will be a land in which one takes joy,”[q] says Yahweh of hosts. 13 “Your words have been harsh[r] against me,” says Yahweh. “But you say, ‘How have we spoken together against you?’ 14 You have said, ‘It is useless[s] to serve God! What is the gain if we keep[t] his requirements, and if we walk as mourners before[u] Yahweh of hosts? 15 And now we are calling the arrogant blessed! Not only do those who do wickedness prosper; they also test God and they escape!’”

A Book of Remembrance is Written

16 Then those who revered[v] Yahweh spoke with one another.[w] And Yahweh listened attentively[x] and heard, and a scroll of remembrance was written before him[y] of those who revere[z] Yahweh and ponder his name. 17 “They will be mine,” says Yahweh of hosts, “on the day that I am acting, my treasured possession. I will have compassion on them as a man has compassion on his son who serves him. 18 You will return and see the difference between the righteous and the wicked, between the one who serves God and the one who does not serve him.

Footnotes

  1. Malachi 3:1 Or “my angel”
  2. Malachi 3:1 Or “clear”
  3. Malachi 3:1 Literally “before my face”
  4. Malachi 3:2 Literally “at his appearing”
  5. Malachi 3:2 Or “lye,” or “soap”
  6. Malachi 3:3 Hebrew “offering”
  7. Malachi 3:5 Literally “as far as the falseness”
  8. Malachi 3:5 Literally “those pushing aside”
  9. Malachi 3:5 Or “sojourner”
  10. Malachi 3:6 Or “I do not change”
  11. Malachi 3:6 Or “are not destroyed”
  12. Malachi 3:7 Or “fathers”
  13. Malachi 3:7 Or “observed”
  14. Malachi 3:10 Hebrew “the house of the treasure”
  15. Malachi 3:10 Literally, “a blessing up to not enough”
  16. Malachi 3:11 NRSV, JPS interpret this word as “locust”
  17. Malachi 3:12 Literally “a land of desire”
  18. Malachi 3:13 Hebrew “strong”
  19. Malachi 3:14 Or “vain”
  20. Malachi 3:14 Or “observe”
  21. Malachi 3:14 Literally “from the face of”
  22. Malachi 3:16 Or “fear”
  23. Malachi 3:16 Literally “each with his friend/companion”
  24. Malachi 3:16 Or “gave heed”
  25. Malachi 3:16 Literally “to the face of him”
  26. Malachi 3:16 Or “fear”