The Purifier

(A)Behold, I am sending (B)My [a]messenger, and he will (C)clear a way before Me. And the Lord, whom you are seeking, will suddenly come to His temple; [b]and the [c](D)messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of armies. “But who can (E)endure the day of His coming? And who can stand when He appears? For He is like a (F)refiner’s fire, and like launderer’s soap. And He will sit as a smelter and purifier of silver, and He will (G)purify the sons of Levi and refine them like gold and silver, so that they may (H)present to the Lord [d]offerings in righteousness. Then the [e]offering of Judah and Jerusalem will be (I)pleasing to the Lord as in the (J)days of old, and as in former years.

“Then I will come near to you for judgment; and I will be a swift witness against the (K)sorcerers, the (L)adulterers, against those who (M)swear falsely, those who [f]oppress the (N)wage earner in his wages or the (O)widow or the [g]orphan, and those who turn away the (P)stranger from justice and do not [h]fear Me,” says the Lord of armies. “For [i]I, the Lord, (Q)do not change; therefore you, the sons of Jacob, have not come to an end.

“From the (R)days of your fathers you have turned away from My statutes and have not kept them. (S)Return to Me, and I will return to you,” says the Lord of armies. “But you say, ‘How shall we return?’

You Have Robbed God

“Would anyone rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In (T)tithes and [j]offerings. You are (U)cursed with a curse, for you are robbing Me, the entire nation of you! 10 (V)Bring the whole tithe into the storehouse, so that there may be food in My house, and put Me to the test now in this,” says the Lord of armies, “if I do not (W)open for you the windows of heaven and (X)pour out for you a blessing until [k](Y)it overflows. 11 Then I will rebuke the (Z)devourer for you, so that it will not destroy the fruit of your ground; nor will the vine in the field prove fruitless to you,” says the Lord of armies. 12 (AA)All the nations will call you blessed, for you will be a (AB)delightful land,” says the Lord of armies.

13 “Your words have been [l]arrogant against Me,” says the Lord. “Yet you say, ‘What have we spoken against You?’ 14 You have said, ‘It is (AC)pointless to serve God; and what (AD)benefit is it for us that we have done what He required, and that we have walked in mourning before the Lord of armies? 15 So now we (AE)call the arrogant blessed; not only are the doers of wickedness built up, but they also put God to the test and (AF)escape punishment.’”

The Book of Remembrance

16 Then those who [m]feared the Lord spoke to one another, and the Lord (AG)listened attentively and heard it, and a (AH)book of remembrance was written before Him for those who [n]fear the Lord and esteem His name. 17 “And they will be (AI)Mine,” says the Lord of armies, “on the (AJ)day that I [o]prepare My (AK)own possession, and I will have compassion for them just as a man (AL)has compassion for his own son who serves him.” 18 So you will again (AM)distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.

Footnotes

  1. Malachi 3:1 Or angel
  2. Malachi 3:1 Or that is, the
  3. Malachi 3:1 Or angel
  4. Malachi 3:3 Or grain offerings
  5. Malachi 3:4 Or grain offering
  6. Malachi 3:5 Or exploit
  7. Malachi 3:5 Or fatherless
  8. Malachi 3:5 Or revere
  9. Malachi 3:6 Or I am the Lord; I do not
  10. Malachi 3:8 Or contributions
  11. Malachi 3:10 Or there is not room enough
  12. Malachi 3:13 Lit strong
  13. Malachi 3:16 Or revere(d)
  14. Malachi 3:16 Or revere(d)
  15. Malachi 3:17 Lit make

“I am about to send my messenger,[a] who will clear the way before me. Indeed, the Lord[b] you are seeking will suddenly come to his temple, and the messenger[c] of the covenant, whom you long for, is certainly coming,” says the Lord of Heaven’s Armies.

Who can endure the day of his coming? Who can keep standing when he appears? For he will be like a refiner’s fire,[d] like a launderer’s soap. He will act like a refiner and purifier of silver and will cleanse the Levites and refine them like gold and silver. Then they will offer the Lord a proper offering. The offerings[e] of Judah and Jerusalem will be pleasing to the Lord as in former times and years past.

“I[f] will come to you in judgment. I will be quick to testify against those who practice divination; those who commit adultery; those who break promises;[g] and those who exploit workers, widows, and orphans,[h] who refuse to help[i] the resident foreigner[j] and in this way show they do not fear me,” says the Lord of Heaven’s Armies.

Resistance to the Lord through Selfishness

“Since, I, the Lord, do not go back on my promises,[k] you, sons of Jacob, have not perished. From the days of your ancestors you have ignored[l] my commandments[m] and have not kept them. Return to me, and I will return to you,” says the Lord of Heaven’s Armies. “But you say, ‘How should we return?’ Can a person rob[n] God? You are indeed robbing me, but you say, ‘How are we robbing you?’ In tithes and contributions![o] You are bound for judgment[p] because you are robbing me—this whole nation is guilty.[q]

10 “Bring the entire tithe into the storehouse[r] so that there may be food in my temple. Test me in this matter,” says the Lord of Heaven’s Armies, “to see if I will not open for you the windows of heaven and pour out blessing for you until there is no room for it all. 11 Then I will stop the plague[s] from ruining your crops,[t] and the vine will not lose its fruit before harvest,” says the Lord of Heaven’s Armies. 12 “All nations will call you blessed, for you indeed will live in[u] a delightful land,” says the Lord of Heaven’s Armies.

Resistance to the Lord through Self-sufficiency

13 “You have criticized me sharply,”[v] says the Lord, “but you ask, ‘How have we criticized you?’ 14 You have said, ‘It is useless to serve God. How have we been helped[w] by keeping his requirements and going about like mourners before the Lord of Heaven’s Armies?[x] 15 So now we consider the arrogant to be blessed; indeed, those who practice evil are successful.[y] In fact, those who challenge[z] God escape!’”

16 Then those who respected[aa] the Lord spoke to one another, and the Lord took notice.[ab] A scroll[ac] was prepared before him in which were recorded the names of those who respected the Lord and honored his name. 17 “They will belong to me,” says the Lord of Heaven’s Armies, “in the day when I prepare my own special property.[ad] I will spare them as a man spares his son who serves him. 18 Then once more you will see that I make a distinction between[ae] the righteous and the wicked, between the one who serves God and the one who does not.

Footnotes

  1. Malachi 3:1 tn In Hebrew the phrase “my messenger” is מַלְאָכִי (malʾakhi), the same form as the prophet’s name (see note on the name “Malachi” in 1:1). However, here the messenger appears to be an eschatological figure who is about to appear, as the following context suggests. According to 4:5, this messenger is “Elijah the prophet,” whom the NT identifies as John the Baptist (Matt 11:10; Mark 1:2) because he came in the “spirit and power” of Elijah (Matt 11:14; 17:11-12; Lk 1:17).
  2. Malachi 3:1 tn Here the Hebrew term הָאָדוֹן (haʾadon) is used, not יְהוָה (yehvah, typically rendered Lord). Thus the focus is not on the Lord as the covenant God, but on his role as master.
  3. Malachi 3:1 sn This messenger of the covenant may be equated with my messenger (that is, Elijah) mentioned earlier in the verse, or with the Lord himself. In either case the messenger functions as an enforcer of the covenant. Note the following verses, which depict purifying judgment on a people that has violated the Lord’s covenant.
  4. Malachi 3:2 sn The refiner’s fire was used to purify metal and refine it by melting it and allowing the dross, which floated to the top, to be scooped off.
  5. Malachi 3:4 tn Or “gift.”
  6. Malachi 3:5 tn The first person pronoun (a reference to the Lord) indicates that the Lord himself now speaks (see also v. 1). The prophet speaks in vv. 2-4 (see also 2:17).
  7. Malachi 3:5 tn Heb “those who swear [oaths] falsely.” Cf. NIV “perjurers”; TEV “those who give false testimony”; NLT “liars.”
  8. Malachi 3:5 tn Heb “and against the oppressors of the worker for a wage, [the] widow and orphan.”
  9. Malachi 3:5 tn Heb “those who turn aside.”
  10. Malachi 3:5 sn Cf. Exod 22:21; Lev 19:33-34; Deut 10:18-19; 24:14, 17; 27:19; Jer 22:3; Zech 7:10.
  11. Malachi 3:6 tn Heb “do not change.” This refers to God’s ongoing commitment to his covenant promises to Israel.
  12. Malachi 3:7 tn Heb “turned aside from.”
  13. Malachi 3:7 tn Or “statutes” (so NAB, NASB, NRSV); NIV “decrees”; NLT “laws.”
  14. Malachi 3:8 tc The LXX presupposes an underlying Hebrew text of עָקַב (ʿaqav, “deceive”), a metathesis of קָבַע (qavaʿ, “rob”), in all four uses of the verb here (vv. 8-9). The intent probably is to soften the impact of “robbing” God, but the language of the passage is intentionally bold and there is no reason to go against the reading of the MT (which is followed here by most English versions).
  15. Malachi 3:8 sn The tithes and contributions mentioned here are probably those used to sustain the Levites (see Num 18:8, 11, 19, 21-24).
  16. Malachi 3:9 tn Heb “cursed with a curse” that is, “under a curse” (so NIV, NLT, CEV).
  17. Malachi 3:9 tn The phrase “is guilty” is not present in the Hebrew text but is implied, and has been supplied in the translation for clarification and stylistic reasons.
  18. Malachi 3:10 tn The Hebrew phrase בֵּית הָאוֹצָר (bet haʾotsar, here translated “storehouse”) refers to a kind of temple warehouse described more fully in Nehemiah (where the term לִשְׁכָּה גְדוֹלָה [lishkah gedolah, “great chamber”] is used) as a place for storing grain, frankincense, temple vessels, wine, and oil (Neh 13:5). Cf. TEV “to the Temple.”
  19. Malachi 3:11 tn Heb “the eater” (אֹכֵל, ʾokhel), a general term for any kind of threat to crops and livelihood. This is understood as a reference to a locust plague by a number of English versions: NAB, NRSV “the locust”; NIV “pests”; NCV, TEV “insects.”
  20. Malachi 3:11 tn Heb “and I will rebuke for you the eater and it will not ruin for you the fruit of the ground.”
  21. Malachi 3:12 tn Heb “will be” (so NAB, NRSV); TEV “your land will be a good place to live in.”
  22. Malachi 3:13 tn Heb “your words are hard [or “strong”] against me”; cf. NIV “said harsh things against me”; TEV, NLT “said terrible things about me.”
  23. Malachi 3:14 tn Heb “What [is the] profit”; NIV “What did we gain.”
  24. Malachi 3:14 sn The people’s public display of self-effacing piety has gone unrewarded by the Lord. The reason, of course, is that it was blatantly hypocritical.
  25. Malachi 3:15 tn Heb “built up” (so NASB); NIV, NRSV “prosper”; NLT “get rich.”
  26. Malachi 3:15 tn Or “test”; NRSV, CEV “put God to the test.”
  27. Malachi 3:16 tn Or “fear” (so NAB); NRSV “revered”; NCV “honored.”
  28. Malachi 3:16 tn Heb “heard and listened”; NAB “listened attentively.”
  29. Malachi 3:16 sn The scroll mentioned here is a “memory book” (סֵפֶר זִכָּרוֹן, sefer zikkaron) in which the Lord keeps an ongoing record of the names of all the redeemed (see Exod 32:32; Isa 4:3; Dan 12:1; Rev 20:12-15).
  30. Malachi 3:17 sn The Hebrew word סְגֻלָּה (segullah, “special property”) is a technical term referring to all the recipients of God’s redemptive grace, especially Israel (Exod 19:5; Deut 7:6; 14:2; 26:18). The Lord says here that he will not forget even one individual in the day of judgment and reward.
  31. Malachi 3:18 tn Heb “you will see between.” Cf. NRSV, TEV, NLT “see the difference.”

The Coming Day of Judgment

“Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the Lord of Heaven’s Armies.

“But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes. He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the Lord. Then once more the Lord will accept the offerings brought to him by the people of Judah and Jerusalem, as he did in the past.

“At that time I will put you on trial. I am eager to witness against all sorcerers and adulterers and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the Lord of Heaven’s Armies.

A Call to Repentance

“I am the Lord, and I do not change. That is why you descendants of Jacob are not already destroyed. Ever since the days of your ancestors, you have scorned my decrees and failed to obey them. Now return to me, and I will return to you,” says the Lord of Heaven’s Armies.

“But you ask, ‘How can we return when we have never gone away?’

“Should people cheat God? Yet you have cheated me!

“But you ask, ‘What do you mean? When did we ever cheat you?’

“You have cheated me of the tithes and offerings due to me. You are under a curse, for your whole nation has been cheating me. 10 Bring all the tithes into the storehouse so there will be enough food in my Temple. If you do,” says the Lord of Heaven’s Armies, “I will open the windows of heaven for you. I will pour out a blessing so great you won’t have enough room to take it in! Try it! Put me to the test! 11 Your crops will be abundant, for I will guard them from insects and disease.[a] Your grapes will not fall from the vine before they are ripe,” says the Lord of Heaven’s Armies. 12 “Then all nations will call you blessed, for your land will be such a delight,” says the Lord of Heaven’s Armies.

13 “You have said terrible things about me,” says the Lord.

“But you say, ‘What do you mean? What have we said against you?’

14 “You have said, ‘What’s the use of serving God? What have we gained by obeying his commands or by trying to show the Lord of Heaven’s Armies that we are sorry for our sins? 15 From now on we will call the arrogant blessed. For those who do evil get rich, and those who dare God to punish them suffer no harm.’”

The Lord’s Promise of Mercy

16 Then those who feared the Lord spoke with each other, and the Lord listened to what they said. In his presence, a scroll of remembrance was written to record the names of those who feared him and always thought about the honor of his name.

17 “They will be my people,” says the Lord of Heaven’s Armies. “On the day when I act in judgment, they will be my own special treasure. I will spare them as a father spares an obedient child. 18 Then you will again see the difference between the righteous and the wicked, between those who serve God and those who do not.”

Footnotes

  1. 3:11 Hebrew from the devourer.

“I will send my messenger,(A) who will prepare the way before me.(B) Then suddenly the Lord(C) you are seeking will come to his temple; the messenger of the covenant,(D) whom you desire,(E) will come,” says the Lord Almighty.

But who can endure(F) the day of his coming?(G) Who can stand(H) when he appears? For he will be like a refiner’s fire(I) or a launderer’s soap.(J) He will sit as a refiner and purifier of silver;(K) he will purify(L) the Levites and refine them like gold and silver.(M) Then the Lord will have men who will bring offerings in righteousness,(N) and the offerings(O) of Judah and Jerusalem will be acceptable to the Lord, as in days gone by, as in former years.(P)

“So I will come to put you on trial. I will be quick to testify against sorcerers,(Q) adulterers(R) and perjurers,(S) against those who defraud laborers of their wages,(T) who oppress the widows(U) and the fatherless, and deprive the foreigners(V) among you of justice, but do not fear(W) me,” says the Lord Almighty.

Breaking Covenant by Withholding Tithes

“I the Lord do not change.(X) So you, the descendants of Jacob, are not destroyed.(Y) Ever since the time of your ancestors you have turned away(Z) from my decrees and have not kept them. Return(AA) to me, and I will return to you,”(AB) says the Lord Almighty.

“But you ask,(AC) ‘How are we to return?’

“Will a mere mortal rob(AD) God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes(AE) and offerings. You are under a curse(AF)—your whole nation—because you are robbing me. 10 Bring the whole tithe(AG) into the storehouse,(AH) that there may be food in my house. Test me in this,” says the Lord Almighty, “and see if I will not throw open the floodgates(AI) of heaven and pour out(AJ) so much blessing(AK) that there will not be room enough to store it.(AL) 11 I will prevent pests from devouring(AM) your crops, and the vines in your fields will not drop their fruit before it is ripe,(AN)” says the Lord Almighty. 12 “Then all the nations will call you blessed,(AO) for yours will be a delightful land,”(AP) says the Lord Almighty.(AQ)

Israel Speaks Arrogantly Against God

13 “You have spoken arrogantly(AR) against me,” says the Lord.

“Yet you ask,(AS) ‘What have we said against you?’

14 “You have said, ‘It is futile(AT) to serve(AU) God. What do we gain by carrying out his requirements(AV) and going about like mourners(AW) before the Lord Almighty? 15 But now we call the arrogant(AX) blessed. Certainly evildoers(AY) prosper,(AZ) and even when they put God to the test, they get away with it.’”

The Faithful Remnant

16 Then those who feared the Lord talked with each other, and the Lord listened and heard.(BA) A scroll(BB) of remembrance was written in his presence concerning those who feared(BC) the Lord and honored his name.

17 “On the day when I act,” says the Lord Almighty, “they will be my(BD) treasured possession.(BE) I will spare(BF) them, just as a father has compassion and spares his son(BG) who serves him. 18 And you will again see the distinction between the righteous(BH) and the wicked, between those who serve God and those who do not.(BI)