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Malachi 3
Legacy Standard Bible

The Messenger and the Lord

3 “(A)Behold, I am going to send (B)My [a]messenger, and he will [b](C)prepare the way before Me. And the Lord, whom you seek, will suddenly come to His temple; [c]and the [d](D)messenger of the covenant, in whom you delight, behold, He is coming,” says Yahweh of hosts. 2 “But who can (E)endure the day of His coming? And who can stand when He appears? For He is like a (F)smelter’s fire and like [e]fullers’ soap. 3 And He will sit as a smelter and purifier of silver, and He will (G)purify the sons of Levi and refine them like gold and silver, so that they may (H)present to Yahweh [f]offerings in righteousness. 4 Then the [g]offering of Judah and Jerusalem will be (I)pleasing to Yahweh as in the (J)ancient days and as in former years.

5 “Then I will draw near to you for judgment; and I will be a swift witness against the (K)sorcerers and against the (L)adulterers and against those who (M)swear falsely and against those who oppress the (N)wage earner in his wages, the (O)widow and the [h]orphan, and those who turn aside the (P)sojourner and do not [i]fear Me,” says Yahweh of hosts. 6 “For [j]I, Yahweh, (Q)do not change; therefore you, O sons of Jacob, [k]are not consumed.

You Have Robbed God

7 “From the (R)days of your fathers you have turned aside from My statutes and have not kept them. (S)Return to Me, and I will return to you,” says Yahweh of hosts. “But you say, ‘How shall we return?’

8 “Will a man [l]rob God? Yet you are robbing Me! But you say, ‘How have we robbed You?’ In (T)tithes and [m]contributions. 9 You are (U)cursed with a curse, for you are [n]robbing Me, the whole nation of you! 10 (V)Bring the whole tithe into the storehouse, so that there may be [o]food in My house, and test Me now in this,” says Yahweh of hosts, “if I will not (W)open for you the windows of heaven and (X)empty out for you a blessing until [p](Y)it is beyond enough. 11 Then I will rebuke the (Z)devourer for you so that it will not corrupt the fruits of the ground; nor will your vine in the field [q]fail to bear,” says Yahweh of hosts. 12 “(AA)So all the nations will call you blessed, for you shall be a (AB)delightful land,” says Yahweh of hosts.

Arrogant Words

13 “Your words have been strong against Me,” says Yahweh. “But you say, ‘What have we spoken against You?’ 14 You have said, ‘It is (AC)worthless to serve God; and what (AD)gain is it that we have kept His charge and that we have walked in mourning before Yahweh of hosts? 15 So now we (AE)call the arrogant blessed; not only are the doers of wickedness built up, but they also test God and (AF)escape.’”

The Book of Remembrance

16 Then those who [r]feared Yahweh spoke to one another, and Yahweh (AG)gave heed and heard it, and a (AH)book of remembrance was written before Him for those who [s]fear Yahweh and who think upon His name. 17 “And they will be (AI)Mine,” says Yahweh of hosts, “on the (AJ)day that I [t]prepare My [u](AK)own treasured possession, and I will [v]spare them as a man [w](AL)spares his own son who serves him.” 18 So you will return and (AM)see the distinction between the righteous and the wicked, between one who serves God and one who does not serve Him.

Footnotes

  1. Malachi 3:1 Or angel
  2. Malachi 3:1 Or clear
  3. Malachi 3:1 Or even
  4. Malachi 3:1 Or angel
  5. Malachi 3:2 Lit laundrymen’s
  6. Malachi 3:3 Or grain offerings
  7. Malachi 3:4 Or grain offering
  8. Malachi 3:5 Or fatherless
  9. Malachi 3:5 Or reverence
  10. Malachi 3:6 Or I am Yahweh; I do not
  11. Malachi 3:6 Or have not come to an end
  12. Malachi 3:8 Or defraud
  13. Malachi 3:8 Or heave offerings
  14. Malachi 3:9 Or defrauding
  15. Malachi 3:10 Lit prey
  16. Malachi 3:10 Or there is not room enough
  17. Malachi 3:11 Lit be bereaved
  18. Malachi 3:16 Or reverence(d)
  19. Malachi 3:16 Or reverence(d)
  20. Malachi 3:17 Lit make
  21. Malachi 3:17 Or special treasure
  22. Malachi 3:17 Or have compassion on
  23. Malachi 3:17 Or has compassion on
Close NET

Malachi 3
New English Translation

3 1 “I am about to send my messenger,[a] who will clear the way before me. Indeed, the Lord[b] you are seeking will suddenly come to his temple, and the messenger[c] of the covenant, whom you long for, is certainly coming,” says the Lord of Heaven’s Armies.

2 Who can endure the day of his coming? Who can keep standing when he appears? For he will be like a refiner’s fire,[d] like a launderer’s soap. 3 He will act like a refiner and purifier of silver and will cleanse the Levites and refine them like gold and silver. Then they will offer the Lord a proper offering. 4 The offerings[e] of Judah and Jerusalem will be pleasing to the Lord as in former times and years past.

5 “I[f] will come to you in judgment. I will be quick to testify against those who practice divination; those who commit adultery; those who break promises;[g] and those who exploit workers, widows, and orphans,[h] who refuse to help[i] the resident foreigner[j] and in this way show they do not fear me,” says the Lord of Heaven’s Armies.

Resistance to the Lord through Selfishness

6 “Since, I, the Lord, do not go back on my promises,[k] you, sons of Jacob, have not perished. 7 From the days of your ancestors you have ignored[l] my commandments[m] and have not kept them. Return to me, and I will return to you,” says the Lord of Heaven’s Armies. “But you say, ‘How should we return?’ 8 Can a person rob[n] God? You are indeed robbing me, but you say, ‘How are we robbing you?’ In tithes and contributions![o] 9 You are bound for judgment[p] because you are robbing me—this whole nation is guilty.[q]

10 “Bring the entire tithe into the storehouse[r] so that there may be food in my temple. Test me in this matter,” says the Lord of Heaven’s Armies, “to see if I will not open for you the windows of heaven and pour out blessing for you until there is no room for it all. 11 Then I will stop the plague[s] from ruining your crops,[t] and the vine will not lose its fruit before harvest,” says the Lord of Heaven’s Armies. 12 “All nations will call you blessed, for you indeed will live in[u] a delightful land,” says the Lord of Heaven’s Armies.

Resistance to the Lord through Self-sufficiency

13 “You have criticized me sharply,”[v] says the Lord, “but you ask, ‘How have we criticized you?’ 14 You have said, ‘It is useless to serve God. How have we been helped[w] by keeping his requirements and going about like mourners before the Lord of Heaven’s Armies?[x] 15 So now we consider the arrogant to be blessed; indeed, those who practice evil are successful.[y] In fact, those who challenge[z] God escape!’”

16 Then those who respected[aa] the Lord spoke to one another, and the Lord took notice.[ab] A scroll[ac] was prepared before him in which were recorded the names of those who respected the Lord and honored his name. 17 “They will belong to me,” says the Lord of Heaven’s Armies, “in the day when I prepare my own special property.[ad] I will spare them as a man spares his son who serves him. 18 Then once more you will see that I make a distinction between[ae] the righteous and the wicked, between the one who serves God and the one who does not.

Footnotes

  1. Malachi 3:1 tn In Hebrew the phrase “my messenger” is מַלְאָכִי (malʾakhi), the same form as the prophet’s name (see note on the name “Malachi” in 1:1). However, here the messenger appears to be an eschatological figure who is about to appear, as the following context suggests. According to 4:5, this messenger is “Elijah the prophet,” whom the NT identifies as John the Baptist (Matt 11:10; Mark 1:2) because he came in the “spirit and power” of Elijah (Matt 11:14; 17:11-12; Lk 1:17).
  2. Malachi 3:1 tn Here the Hebrew term הָאָדוֹן (haʾadon) is used, not יְהוָה (yehvah, typically rendered Lord). Thus the focus is not on the Lord as the covenant God, but on his role as master.
  3. Malachi 3:1 sn This messenger of the covenant may be equated with my messenger (that is, Elijah) mentioned earlier in the verse, or with the Lord himself. In either case the messenger functions as an enforcer of the covenant. Note the following verses, which depict purifying judgment on a people that has violated the Lord’s covenant.
  4. Malachi 3:2 sn The refiner’s fire was used to purify metal and refine it by melting it and allowing the dross, which floated to the top, to be scooped off.
  5. Malachi 3:4 tn Or “gift.”
  6. Malachi 3:5 tn The first person pronoun (a reference to the Lord) indicates that the Lord himself now speaks (see also v. 1). The prophet speaks in vv. 2-4 (see also 2:17).
  7. Malachi 3:5 tn Heb “those who swear [oaths] falsely.” Cf. NIV “perjurers”; TEV “those who give false testimony”; NLT “liars.”
  8. Malachi 3:5 tn Heb “and against the oppressors of the worker for a wage, [the] widow and orphan.”
  9. Malachi 3:5 tn Heb “those who turn aside.”
  10. Malachi 3:5 sn Cf. Exod 22:21; Lev 19:33-34; Deut 10:18-19; 24:14, 17; 27:19; Jer 22:3; Zech 7:10.
  11. Malachi 3:6 tn Heb “do not change.” This refers to God’s ongoing commitment to his covenant promises to Israel.
  12. Malachi 3:7 tn Heb “turned aside from.”
  13. Malachi 3:7 tn Or “statutes” (so NAB, NASB, NRSV); NIV “decrees”; NLT “laws.”
  14. Malachi 3:8 tc The LXX presupposes an underlying Hebrew text of עָקַב (ʿaqav, “deceive”), a metathesis of קָבַע (qavaʿ, “rob”), in all four uses of the verb here (vv. 8-9). The intent probably is to soften the impact of “robbing” God, but the language of the passage is intentionally bold and there is no reason to go against the reading of the MT (which is followed here by most English versions).
  15. Malachi 3:8 sn The tithes and contributions mentioned here are probably those used to sustain the Levites (see Num 18:8, 11, 19, 21-24).
  16. Malachi 3:9 tn Heb “cursed with a curse” that is, “under a curse” (so NIV, NLT, CEV).
  17. Malachi 3:9 tn The phrase “is guilty” is not present in the Hebrew text but is implied, and has been supplied in the translation for clarification and stylistic reasons.
  18. Malachi 3:10 tn The Hebrew phrase בֵּית הָאוֹצָר (bet haʾotsar, here translated “storehouse”) refers to a kind of temple warehouse described more fully in Nehemiah (where the term לִשְׁכָּה גְדוֹלָה [lishkah gedolah, “great chamber”] is used) as a place for storing grain, frankincense, temple vessels, wine, and oil (Neh 13:5). Cf. TEV “to the Temple.”
  19. Malachi 3:11 tn Heb “the eater” (אֹכֵל, ʾokhel), a general term for any kind of threat to crops and livelihood. This is understood as a reference to a locust plague by a number of English versions: NAB, NRSV “the locust”; NIV “pests”; NCV, TEV “insects.”
  20. Malachi 3:11 tn Heb “and I will rebuke for you the eater and it will not ruin for you the fruit of the ground.”
  21. Malachi 3:12 tn Heb “will be” (so NAB, NRSV); TEV “your land will be a good place to live in.”
  22. Malachi 3:13 tn Heb “your words are hard [or “strong”] against me”; cf. NIV “said harsh things against me”; TEV, NLT “said terrible things about me.”
  23. Malachi 3:14 tn Heb “What [is the] profit”; NIV “What did we gain.”
  24. Malachi 3:14 sn The people’s public display of self-effacing piety has gone unrewarded by the Lord. The reason, of course, is that it was blatantly hypocritical.
  25. Malachi 3:15 tn Heb “built up” (so NASB); NIV, NRSV “prosper”; NLT “get rich.”
  26. Malachi 3:15 tn Or “test”; NRSV, CEV “put God to the test.”
  27. Malachi 3:16 tn Or “fear” (so NAB); NRSV “revered”; NCV “honored.”
  28. Malachi 3:16 tn Heb “heard and listened”; NAB “listened attentively.”
  29. Malachi 3:16 sn The scroll mentioned here is a “memory book” (סֵפֶר זִכָּרוֹן, sefer zikkaron) in which the Lord keeps an ongoing record of the names of all the redeemed (see Exod 32:32; Isa 4:3; Dan 12:1; Rev 20:12-15).
  30. Malachi 3:17 sn The Hebrew word סְגֻלָּה (segullah, “special property”) is a technical term referring to all the recipients of God’s redemptive grace, especially Israel (Exod 19:5; Deut 7:6; 14:2; 26:18). The Lord says here that he will not forget even one individual in the day of judgment and reward.
  31. Malachi 3:18 tn Heb “you will see between.” Cf. NRSV, TEV, NLT “see the difference.”
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