Add parallel Print Page Options

And now, O priests, this command is for you. If you will not listen, if you will not lay it to heart to give glory to my name, says the Lord of hosts, then I will send the curse on you, and I will curse your blessings; indeed, I have already cursed them[a] because you do not lay it to heart.(A) I will rebuke your offspring and spread dung on your faces, the dung of your offerings, and I will put you out of my presence.[b]

Know, then, that I have sent this command to you, that my covenant with Levi may hold, says the Lord of hosts.(B) My covenant with him was a covenant of life and well-being, which I gave him; this called for reverence, and he revered me and stood in awe of my name.(C) True instruction was in his mouth, and no wrong was found on his lips. He walked with me in integrity and uprightness, and he turned many from iniquity.(D) For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts.(E) But you have turned aside from the way; you have caused many to stumble by your instruction; you have corrupted the covenant of Levi, says the Lord of hosts,(F) so I make you despised and humbled before all the people, inasmuch as you have not kept my ways but have shown partiality in your instruction.(G)

The Covenant Profaned by Judah

10 Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our ancestors?(H) 11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem, for Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god.(I) 12 For the one who does this, may the Lord cut off any witness[c] or advocate from the tents of Jacob or anyone who could bring an offering to the Lord of hosts.(J)

13 And this you do as well: You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor at your hand. 14 You ask, “Why does he not?” Because the Lord was a witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant.(K) 15 Did God[d] not make them one, flesh with spirit in it? And what does the one desire? Godly offspring. So look to yourselves, and do not let anyone be faithless to the wife of his youth.[e](L) 16 For I hate[f] divorce, says the Lord, the God of Israel, and covering one’s garment with violence, says the Lord of hosts. So take heed to yourselves and do not be faithless.

17 You have wearied the Lord with your words. Yet you say, “How have we wearied him?” By saying, “All who do evil are good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”(M)

Footnotes

  1. 2.2 Heb it
  2. 2.3 Cn Compare Gk Syr: Heb and he shall bear you to it
  3. 2.12 Q ms Compare Gk: MT arouse
  4. 2.15 Heb he
  5. 2.15 Meaning of Heb uncertain
  6. 2.16 Cn: Heb he hates

“And so then, O priests, this command is for you: If you will not listen, and if you will not take it to heart[a] to give glory to my name,” says Yahweh of hosts, “then I will send the curse on you, and I will curse your blessings; moreover I have already cursed them because you are not taking it to heart.[b] Look! I am going to rebuke your offspring,[c] and I will scatter offal on your faces, the offal of your religious feasts, and you will be carried to it.[d]

“Then you will know that I have sent to you this command, that my covenant with Levi continues,”[e] says Yahweh of hosts. “My covenant with him was one of life and peace, and I gave them to him. This required reverence, and he revered[f] me and stood in awe before[g] my name. The instruction of truth[h] was in his mouth, and wickedness was not found on his lips. In peace and in uprightness[i] he walked with me, and he brought back many from sin.[j] For the lips of the priest should guard knowledge, and they should seek instruction[k] from his mouth, for he is the messenger of Yahweh of hosts. But you, you have turned from the way; you have caused many to stumble by your instruction;[l] you have ruined the covenant of Levi,” says Yahweh of hosts. “And in turn I have made you despised and humbled before all the people, inasmuch as you are not keeping[m] my way, but are favoring your own instruction.”[n]

Yahweh Hates Faithlessness

10 Do we not all have[o] one father? Has not one God created us? Why then are we unfaithful to one another,[p] profaning the covenant of our ancestors?[q] 11 Judah has been faithless, and a detestable thing has been done in Israel and in Jerusalem. Judah has profaned the sanctuary of Yahweh which he loves, and has married the daughter of a foreign[r] god. 12 May Yahweh cut off from the tents of Jacob the man who does this, the one who is awake and who answers, and the one who brings an offering to Yahweh of hosts!

13 And this you do as well:[s] you cover the altar of Yahweh with tears, with weeping and with groaning, because he[t] no longer regards the offering[u] or accepts it with favor from your hand. 14 But you ask, “For what reason?”[v] Because Yahweh stands as a witness between you and the wife of your youth, against whom you have been unfaithful, even though she is your marriage partner and your wife by covenant.[w] 15 Did not one God make them?[x] But a remnant of the spirit is his.[y] And what does the one God desire? An offspring of God.[z] You must be attentive to[aa] your spirit, and you must not be unfaithful to the wife of your youth. 16 “For I hate divorce,”[ab] says Yahweh, the God of Israel, “and he who covers his clothing with violence,” says Yahweh of hosts. “You must be attentive to[ac] your spirit and you must not be unfaithful.”

17 You have wearied Yahweh with your words, but you ask, “With what have we wearied him?” You have done so when you say,[ad] “Everyone who does evil is good in the sight[ae] of Yahweh, and in them he delights,” or “Where is the God of justice?”

Footnotes

  1. Malachi 2:2 Literally, “place it on your heart”
  2. Malachi 2:2 Literally “you are not placing it on your heart”
  3. Malachi 2:3 Literally “for you the offspring”
  4. Malachi 2:3 The Hebrew is difficult. The subject is indefinite, and “it” likely refers to a refuse or waste pile
  5. Malachi 2:4 Literally “be”
  6. Malachi 2:5 Or “feared”
  7. Malachi 2:5 Literally “from the face of”
  8. Malachi 2:6 Or “law of truth”
  9. Malachi 2:6 Or “rectitude,” or “fairness”
  10. Malachi 2:6 Or “iniquity”
  11. Malachi 2:7 Or “law”
  12. Malachi 2:8 Or “the law”
  13. Malachi 2:9 Or “observing”
  14. Malachi 2:9 Literally “lifting faces in the instruction/law”
  15. Malachi 2:10 Literally “Is for all of us not”
  16. Malachi 2:10 Literally “each man to his brother”
  17. Malachi 2:10 Or “fathers”
  18. Malachi 2:11 Or “pagan”
  19. Malachi 2:13 Literally “a second time”
  20. Malachi 2:13 Yahweh
  21. Malachi 2:13 Literally “there is no longer turning to the offering”
  22. Malachi 2:14 Literally “Because of what?”
  23. Malachi 2:14 Literally “the wife of your covenant”
  24. Malachi 2:15 Literally “Not one did he make”
  25. Malachi 2:15 The meaning of this sentence is difficult; literally “And a remnant of the spirit to him”
  26. Malachi 2:15 Or “a godly offspring”
  27. Malachi 2:15 Literally “You must keep watch on”
  28. Malachi 2:16 Hebrew “sending away”
  29. Malachi 2:16 Literally “You must keep watch on”
  30. Malachi 2:17 Literally “at your saying”
  31. Malachi 2:17 Literally “eyes”