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Chapter 2

And now, priests, this commandment is for you:
    If you do not listen,
(A)And if you do not take to heart
    giving honor to my name, says the Lord of hosts,
I will send a curse upon you
    and your blessing I will curse.
In fact, I have already cursed it,
    because you do not take it to heart.
I will rebuke your offspring;
    I will spread dung on your faces,
Dung from your feasts,
    and will carry you to it.
You should know that I sent you this commandment
    so that my covenant with Levi might endure,
    says the Lord of hosts.
(B)My covenant with him was the life and peace which I gave him,
    and the fear he had for me,
    standing in awe of my name.
(C)Reliable instruction was in his mouth,
    no perversity was found upon his lips;
He walked with me in integrity and uprightness,
    and turned many away from evil.
(D)For a priest’s lips preserve knowledge,
    and instruction is to be sought from his mouth,
    because he is the messenger of the Lord of hosts.
But you have turned aside from the way,
    and have caused many to stumble by your instruction;
You have corrupted the covenant of Levi,[a]
    says the Lord of hosts.
I, therefore, have made you contemptible
    and base before all the people,
For you do not keep my ways,
    but show partiality in your instruction.

Marriage and Divorce

10 [b](E)Have we not all one father?
    Has not one God created us?
Why, then, do we break faith with each other,
    profaning the covenant of our ancestors?
11 (F)Judah has broken faith; an abominable thing
    has been done in Israel and in Jerusalem.
Judah has profaned the Lord’s holy place, which he loves,
    and has married a daughter of a foreign god.[c]
12 May the Lord cut off from the man who does this
    both witness and advocate from the tents of Jacob,
    and anyone to bring an offering to the Lord of hosts!
13 This also you do: the altar of the Lord you cover
    with tears, weeping, and groaning,
Because the Lord no longer takes note of your offering
    or accepts it favorably from your hand.
14 (G)And you say, “Why?”—
    Because the Lord is witness
    between you and the wife of your youth
With whom you have broken faith,
    though she is your companion, your covenanted wife.[d]
15 (H)Did he not make them one, with flesh and spirit?
    And what does the One require? Godly offspring!
You should be on guard, then, for your life,
    and do not break faith with the wife of your youth.
16 For I hate divorce,
    says the Lord, the God of Israel,
And the one who covers his garment with violence,
    says the Lord of hosts.
You should be on guard, then, for your life,
    and you must not break faith.

Purification and Just Judgment

17 You have wearied the Lord with your words,
    yet you say, “How have we wearied him?”
By saying, “All evildoers
    are good in the sight of the Lord,
And he is pleased with them,”
    or “Where is the just God?”

Footnotes

  1. 2:8 The covenant of Levi: not mentioned elsewhere in the Bible. The covenant with Phinehas the grandson of Aaron (Nm 25:11–13) and the Blessing of Levi (Dt 33:8–11) may lie in the background.
  2. 2:10–16 Intermarriage of Israelites with foreigners was forbidden according to Dt 7:1–4. After the exile, attempts were made to enforce this law (Ezr 9–10). Foreign marriages are here portrayed as a covenantal violation (v. 10). They were all the more reprehensible when they were accompanied by the divorce of Israelite wives (vv. 14–16), and God finds their sacrifices unacceptable (vv. 13–14). In Mk 10:2–12, Jesus forbids divorce; in Mt 19:3–12, this ideal is maintained with the provision that unlawful marriage may be grounds for divorce (see 1 Cor 7:10–16). You should be on guard, then, for your life: a warning of punishment for failure to obey God (cf. Dt 4:9; Jos 23:11; Jer 17:21).
  3. 2:11 Daughter of a foreign god: this unusual phrase connotes a woman who does not share the same father/creator (v. 10), since she does not share the same covenant.
  4. 2:14 Companion…covenanted wife: the Hebrew word haberet signifies an equal, a partner. This woman, in contrast to the daughter of a foreign god, shares with her husband the same covenant with the Lord.

And now, O priests, this command is for you. If you will not listen, if you will not lay it to heart to give glory to my name, says the Lord of hosts, then I will send the curse on you and I will curse your blessings; indeed I have already cursed them,[a] because you do not lay it to heart. I will rebuke your offspring, and spread dung on your faces, the dung of your offerings, and I will put you out of my presence.[b]

Know, then, that I have sent this command to you, that my covenant with Levi may hold, says the Lord of hosts. My covenant with him was a covenant of life and well-being, which I gave him; this called for reverence, and he revered me and stood in awe of my name. True instruction was in his mouth, and no wrong was found on his lips. He walked with me in integrity and uprightness, and he turned many from iniquity. For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts. But you have turned aside from the way; you have caused many to stumble by your instruction; you have corrupted the covenant of Levi, says the Lord of hosts, and so I make you despised and abased before all the people, inasmuch as you have not kept my ways but have shown partiality in your instruction.

The Covenant Profaned by Judah

10 Have we not all one father? Has not one God created us? Why then are we faithless to one another, profaning the covenant of our ancestors? 11 Judah has been faithless, and abomination has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the Lord, which he loves, and has married the daughter of a foreign god. 12 May the Lord cut off from the tents of Jacob anyone who does this—any to witness[c] or answer, or to bring an offering to the Lord of hosts.

13 And this you do as well: You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor at your hand. 14 You ask, “Why does he not?” Because the Lord was a witness between you and the wife of your youth, to whom you have been faithless, though she is your companion and your wife by covenant. 15 Did not one God make her?[d] Both flesh and spirit are his.[e] And what does the one God[f] desire? Godly offspring. So look to yourselves, and do not let anyone be faithless to the wife of his youth. 16 For I hate[g] divorce, says the Lord, the God of Israel, and covering one’s garment with violence, says the Lord of hosts. So take heed to yourselves and do not be faithless.

17 You have wearied the Lord with your words. Yet you say, “How have we wearied him?” By saying, “All who do evil are good in the sight of the Lord, and he delights in them.” Or by asking, “Where is the God of justice?”

Footnotes

  1. Malachi 2:2 Heb it
  2. Malachi 2:3 Cn Compare Gk Syr: Heb and he shall bear you to it
  3. Malachi 2:12 Cn Compare Gk: Heb arouse
  4. Malachi 2:15 Or Has he not made one?
  5. Malachi 2:15 Cn: Heb and a remnant of spirit was his
  6. Malachi 2:15 Heb he
  7. Malachi 2:16 Cn: Heb he hates

But now, this command is for you, priests:
    If you don’t listen,
        or don’t intend to glorify my name,
says the Lord of heavenly forces,
        then I will send a curse among you.
        I will curse your blessings,
            and I mean really curse them,
            because none of you intend to do it.
I am about to denounce your offspring;
        I will scatter feces on your faces,
        the feces of your festivals.
Then I will lift you up to me,[a]
    and you will know that I have sent this command to you
        so that my covenant with Levi can continue to exist,
says the Lord of heavenly forces.
My covenant with him involved life and peace, which I gave him,
        and also fear so that he honored me.
            He was in awe of my name.
True Instruction was in his mouth;
        injustice wasn’t found on his lips.
He walked with me in peace and did the right thing;
        he made many turn from iniquity.
The lips of the priest should guard knowledge;
        everyone[b] should seek Instruction from his mouth,
            for he is the messenger from the Lord of heavenly forces.
But you have turned from the path.
        You have caused many to stumble by your instruction.
        You have corrupted the covenant of Levi,
says the Lord of heavenly forces.
Moreover, I have made you despised and humiliated in the view of all the people,
        since none of you keep my ways
            or show respect for Instruction.

Judah’s dishonesty

10 Isn’t there one father for all of us,
    one God who created us?
Why does everyone cheat each other
    to make the covenant
        of our ancestors impure?
11 Judah cheated—
        a detestable thing was done in Israel and Jerusalem.
    Judah made the Lord’s holy place impure, which God loved,
        and married the daughter of a foreign god.
12 May the Lord eliminate anyone who does so from the tents of Jacob,
        anyone awaking, testifying,[c]
        and making an offering to the Lord of heavenly forces.
13 You should do this as well:
        cover the altar of the Lord with tears, weeping, and groaning
            because there is still no divine favor for your offering or favorable regard
            for anything from your hand.
14 But you say, “Why?”
    Because the Lord testifies about you
            and the wife of your youth against whom you cheated.
    She is your partner,
            the wife of your covenant.
15 Didn’t he make her[d] the one[e]
    and the remnant of his spirit?[f]
    What is the one?
        The one seeking godly offspring.
You should guard your own spirit.
    Don’t cheat on the wife of your youth
16         because he hates divorce,
says the Lord God of Israel,
            and he also hates the one covering his garment with violence,[g]
says the Lord of heavenly forces.
        Guard your own life, and don’t cheat.

Purifying judgment

17 You have made the Lord tired with your words.
You say, “How have we made him tired?”
    When you say:
        “Anyone doing evil is good in the Lord’s eyes,”
        or “He delights in those doing evil,”[h]
        or “Where is the God of justice?”

Footnotes

  1. Malachi 2:3 Heb uncertain; MT He will carry you to it.
  2. Malachi 2:7 Or they
  3. Malachi 2:12 Heb uncertain
  4. Malachi 2:15 Heb lacks her.
  5. Malachi 2:15 Heb uncertain; her refers to the wife in Mal 2:14.
  6. Malachi 2:15 Heb uncertain
  7. Malachi 2:16 Heb uncertain
  8. Malachi 2:17 Or them

Priests to Be Disciplined

“And now, this commandment is for you, the priests. If you do (A)not listen, and if you do not take it to heart to give honor to My name,” says the Lord of armies, “then I will send the (B)curse upon you and I will curse your blessings; and indeed, I have (C)cursed them already, because you are not taking it to heart. Behold, I am going to (D)rebuke your [a]descendants, and I will (E)spread [b]dung on your faces, the [c]dung of your (F)feasts; and you will be taken away [d]with it. Then you will know that I have sent this commandment to you, [e]so that My (G)covenant may [f]continue with Levi,” says the Lord of armies. “My covenant with him was one of life and (H)peace, and I gave them to him as an object of [g]reverence; so he [h](I)revered Me and was in awe of My name. [i](J)True instruction was in his mouth and injustice was not found on his lips; he walked (K)with Me in peace and justice, and he (L)turned many back from wrongdoing. For the lips of a priest should maintain (M)knowledge, and people should (N)seek [j]instruction from his mouth; for he is the (O)messenger of the Lord of armies. But as for you, you have turned aside from the way; you have caused many to (P)stumble [k]by the instruction; you have (Q)ruined the covenant of Levi,” says the Lord of armies. “So (R)I also have made you despised and of (S)low reputation [l]in the view of all the people, since you are not keeping My ways but are showing (T)partiality in the [m]instruction.”

Sin in the Family

10 Do we not all have (U)one Father? (V)Is it not one God who has created us? Why do we deal (W)treacherously, each against his brother so as to profane the (X)covenant of our fathers? 11 Judah has dealt (Y)treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah has (Z)profaned the sanctuary of the Lord [n]which He loves, and has married the daughter of a foreign god. 12 As for the man who does this, may the (AA)Lord eliminate from the tents of Jacob everyone who is awake and answers, or who (AB)presents [o]an offering to the Lord of armies.

13 And this is [p]another thing you do: you cover the altar of the Lord with tears, with weeping and sighing, because He (AC)no longer gives attention to the [q]offering or accepts it with favor from your hand. 14 Yet you say, “For what reason?” Because the Lord has been a witness between you and the (AD)wife of your youth, against whom you have dealt (AE)treacherously, though she is your marriage companion and your wife by covenant. 15 [r]But not one has (AF)done so who has a remnant of the Spirit. And [s]why the one? He was seeking a (AG)godly offspring. Be careful then about your spirit, and see that none of you deals (AH)treacherously against the wife of your youth. 16 “For [t]I hate [u](AI)divorce,” says the Lord, the God of Israel, “and [v]him who covers his garment with (AJ)violence,” says the Lord of armies. “So be careful about your spirit, that you do not deal treacherously.”

17 You have (AK)wearied the Lord with your words. Yet you say, “How have we wearied Him?” In that you say, “(AL)Everyone who does evil is good in the sight of the Lord, and He (AM)delights in them,” or, “(AN)Where is the God of (AO)justice?”

Footnotes

  1. Malachi 2:3 Lit seed
  2. Malachi 2:3 Or vomit
  3. Malachi 2:3 Or vomit
  4. Malachi 2:3 Lit to
  5. Malachi 2:4 Or to be My covenant with
  6. Malachi 2:4 Lit be
  7. Malachi 2:5 Or fear
  8. Malachi 2:5 Or feared
  9. Malachi 2:6 Or Law of truth
  10. Malachi 2:7 Or the Law
  11. Malachi 2:8 Or in the Law
  12. Malachi 2:9 Lit to
  13. Malachi 2:9 Or law
  14. Malachi 2:11 Or in that he has loved and married
  15. Malachi 2:12 Or a grain offering
  16. Malachi 2:13 Lit a second
  17. Malachi 2:13 Or grain offering
  18. Malachi 2:15 Or Did He not make one, although He had the remnant
  19. Malachi 2:15 Or what did the one do while he was seeking
  20. Malachi 2:16 Lit He hates
  21. Malachi 2:16 Lit sending away
  22. Malachi 2:16 Lit he covers

Additional Warning to the Priests

“And now, you priests, this warning is for you.(A) If you do not listen,(B) and if you do not resolve to honor(C) my name,” says the Lord Almighty, “I will send a curse(D) on you, and I will curse your blessings.(E) Yes, I have already cursed them, because you have not resolved to honor me.

“Because of you I will rebuke your descendants[a]; I will smear on your faces the dung(F) from your festival sacrifices, and you will be carried off with it.(G) And you will know that I have sent you this warning so that my covenant with Levi(H) may continue,” says the Lord Almighty. “My covenant was with him, a covenant(I) of life and peace,(J) and I gave them to him; this called for reverence(K) and he revered me and stood in awe of my name. True instruction(L) was in his mouth and nothing false was found on his lips. He walked(M) with me in peace(N) and uprightness,(O) and turned many from sin.(P)

“For the lips of a priest(Q) ought to preserve knowledge, because he is the messenger(R) of the Lord Almighty and people seek instruction from his mouth.(S) But you have turned from the way(T) and by your teaching have caused many to stumble;(U) you have violated the covenant(V) with Levi,”(W) says the Lord Almighty. “So I have caused you to be despised(X) and humiliated(Y) before all the people, because you have not followed my ways but have shown partiality(Z) in matters of the law.”(AA)

Breaking Covenant Through Divorce

10 Do we not all have one Father[b]?(AB) Did not one God create us?(AC) Why do we profane the covenant(AD) of our ancestors by being unfaithful(AE) to one another?

11 Judah has been unfaithful. A detestable(AF) thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves(AG) by marrying(AH) women who worship a foreign god.(AI) 12 As for the man who does this, whoever he may be, may the Lord remove(AJ) him from the tents of Jacob[c](AK)—even though he brings an offering(AL) to the Lord Almighty.

13 Another thing you do: You flood the Lord’s altar with tears.(AM) You weep and wail(AN) because he no longer looks with favor(AO) on your offerings or accepts them with pleasure from your hands.(AP) 14 You ask,(AQ) “Why?” It is because the Lord is the witness(AR) between you and the wife of your youth.(AS) You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.(AT)

15 Has not the one God made you?(AU) You belong to him in body and spirit. And what does the one God seek? Godly offspring.[d](AV) So be on your guard,(AW) and do not be unfaithful(AX) to the wife of your youth.

16 “The man who hates and divorces his wife,(AY)” says the Lord, the God of Israel, “does violence to the one he should protect,”[e](AZ) says the Lord Almighty.

So be on your guard,(BA) and do not be unfaithful.

Breaking Covenant Through Injustice

17 You have wearied(BB) the Lord with your words.

“How have we wearied him?” you ask.(BC)

By saying, “All who do evil are good in the eyes of the Lord, and he is pleased(BD) with them” or “Where is the God of justice?(BE)

Footnotes

  1. Malachi 2:3 Or will blight your grain
  2. Malachi 2:10 Or father
  3. Malachi 2:12 Or 12 May the Lord remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this
  4. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  5. Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”