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The Lord Almighty says to the priests, “This command is for you: You must honor me by what you do. If you will not listen to what I say, then I will bring a curse on you. I will put a curse on the things you receive for your support. In fact, I have already put a curse on them, because you do not take my command seriously. I will punish your children and rub your faces in the dung of the animals you sacrifice—and you will be taken out to the dung heap. (A)Then you will know that I have given you this command, so that my covenant with the priests, the descendants of Levi, will not be broken.

(B)“In my covenant I promised them life and well-being, and this is what I gave them, so that they might respect me. In those days they did respect and fear me. They taught what was right, not what was wrong. They lived in harmony with me; they not only did what was right themselves, but they also helped many others to stop doing evil. It is the duty of priests to teach the true knowledge of God. People should go to them to learn my will, because they are the messengers of the Lord Almighty.

“But now you priests have turned away from the right path. Your teaching has led many to do wrong. You have broken the covenant I made with you. So I, in turn, will make the people of Israel despise you because you do not obey my will, and when you teach my people, you do not treat everyone alike.”

The People's Unfaithfulness to God

10 Don't we all have the same father? Didn't the same God create us all? Then why do we break our promises to one another, and why do we despise the covenant that God made with our ancestors? 11 The people of Judah have broken their promise to God and done a horrible thing in Jerusalem and all over the country. They have defiled the Temple which the Lord loves. Men have married women who worship foreign gods. 12 May the Lord remove from the community of Israel those who did this, and never again let them participate in the offerings our nation brings to the Lord Almighty.[a]

13 This is another thing you do. You drown the Lord's altar with tears, weeping and wailing because he no longer accepts the offerings you bring him. 14 You ask why he no longer accepts them. It is because he knows you have broken your promise to the wife you married when you were young. She was your partner, and you have broken your promise to her, although you promised before God that you would be faithful to her. 15 Didn't God make you one body and spirit with her?[b] What was his purpose in this? It was that you should have children who are truly God's people. So make sure that none of you breaks his promise to his wife. 16 “I hate divorce,” says the Lord God of Israel. “I hate it when one of you does such a cruel thing to his wife. Make sure that you do not break your promise to be faithful to your wife.”

The Day of Judgment Is Near

17 You have tired the Lord out with your talk. But you ask, “How have we tired him?” By saying, “The Lord Almighty thinks all evildoers are good; in fact he likes them.” Or by asking, “Where is the God who is supposed to be just?”

Footnotes

  1. Malachi 2:12 One ancient translation May … Almighty; Hebrew unclear.
  2. Malachi 2:15 Probable text Didn't God … her; Hebrew unclear.

Chapter 2

And now, priests, this commandment is for you:
    If you do not listen,
(A)And if you do not take to heart
    giving honor to my name, says the Lord of hosts,
I will send a curse upon you
    and your blessing I will curse.
In fact, I have already cursed it,
    because you do not take it to heart.
I will rebuke your offspring;
    I will spread dung on your faces,
Dung from your feasts,
    and will carry you to it.
You should know that I sent you this commandment
    so that my covenant with Levi might endure,
    says the Lord of hosts.
(B)My covenant with him was the life and peace which I gave him,
    and the fear he had for me,
    standing in awe of my name.
(C)Reliable instruction was in his mouth,
    no perversity was found upon his lips;
He walked with me in integrity and uprightness,
    and turned many away from evil.
(D)For a priest’s lips preserve knowledge,
    and instruction is to be sought from his mouth,
    because he is the messenger of the Lord of hosts.
But you have turned aside from the way,
    and have caused many to stumble by your instruction;
You have corrupted the covenant of Levi,[a]
    says the Lord of hosts.
I, therefore, have made you contemptible
    and base before all the people,
For you do not keep my ways,
    but show partiality in your instruction.

Marriage and Divorce

10 [b](E)Have we not all one father?
    Has not one God created us?
Why, then, do we break faith with each other,
    profaning the covenant of our ancestors?
11 (F)Judah has broken faith; an abominable thing
    has been done in Israel and in Jerusalem.
Judah has profaned the Lord’s holy place, which he loves,
    and has married a daughter of a foreign god.[c]
12 May the Lord cut off from the man who does this
    both witness and advocate from the tents of Jacob,
    and anyone to bring an offering to the Lord of hosts!
13 This also you do: the altar of the Lord you cover
    with tears, weeping, and groaning,
Because the Lord no longer takes note of your offering
    or accepts it favorably from your hand.
14 (G)And you say, “Why?”—
    Because the Lord is witness
    between you and the wife of your youth
With whom you have broken faith,
    though she is your companion, your covenanted wife.[d]
15 (H)Did he not make them one, with flesh and spirit?
    And what does the One require? Godly offspring!
You should be on guard, then, for your life,
    and do not break faith with the wife of your youth.
16 For I hate divorce,
    says the Lord, the God of Israel,
And the one who covers his garment with violence,
    says the Lord of hosts.
You should be on guard, then, for your life,
    and you must not break faith.

Purification and Just Judgment

17 You have wearied the Lord with your words,
    yet you say, “How have we wearied him?”
By saying, “All evildoers
    are good in the sight of the Lord,
And he is pleased with them,”
    or “Where is the just God?”

Footnotes

  1. 2:8 The covenant of Levi: not mentioned elsewhere in the Bible. The covenant with Phinehas the grandson of Aaron (Nm 25:11–13) and the Blessing of Levi (Dt 33:8–11) may lie in the background.
  2. 2:10–16 Intermarriage of Israelites with foreigners was forbidden according to Dt 7:1–4. After the exile, attempts were made to enforce this law (Ezr 9–10). Foreign marriages are here portrayed as a covenantal violation (v. 10). They were all the more reprehensible when they were accompanied by the divorce of Israelite wives (vv. 14–16), and God finds their sacrifices unacceptable (vv. 13–14). In Mk 10:2–12, Jesus forbids divorce; in Mt 19:3–12, this ideal is maintained with the provision that unlawful marriage may be grounds for divorce (see 1 Cor 7:10–16). You should be on guard, then, for your life: a warning of punishment for failure to obey God (cf. Dt 4:9; Jos 23:11; Jer 17:21).
  3. 2:11 Daughter of a foreign god: this unusual phrase connotes a woman who does not share the same father/creator (v. 10), since she does not share the same covenant.
  4. 2:14 Companion…covenanted wife: the Hebrew word haberet signifies an equal, a partner. This woman, in contrast to the daughter of a foreign god, shares with her husband the same covenant with the Lord.

And now, O ye priests, this commandment is to you.

If you will not hear, and if you will not lay it to heart, to give glory to my name, saith the Lord of hosts: I will send poverty upon you, and will curse your blessings, yea I will curse them, because you have not laid it to heart.

Behold, I will cast the shoulder to you, and I will scatter upon your face the dung of your solemnities, and it shall take you away with it.

And you shall know that I sent you this commandment, that my covenant might be with Levi, saith the Lord of hosts.

My covenant was with him of life and peace: and I gave him fear: and he feared me, and he was afraid before my name.

The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace, and in equity, and turned many away from iniquity.

For the lips of the priest shall keep knowledge, and they shall seek the law at his mouth: because he is the angel of the Lord of hosts.

But you have departed out of the way, and have caused many to stumble at the law: you have made void the covenant of Levi, saith the Lord of hosts.

Therefore have I also made you contemptible, and base before all people, as you have not kept my ways, and have accepted persons in the law.

10 Have we not all one father? hath not one God created us? why then doth every one of us despise his brother, violating the covenant of our fathers?

11 Juda hath transgressed, and abomination hath been committed in Israel, and in Jerusalem: for Juda hath profaned the holiness of the Lord, which he loved, and hath married the daughter of a strange god.

12 The Lord will cut off the man that hath done this, both the master, and the scholar, out of the tabernacles of Jacob, and him that offereth an offering to the Lord of hosts.

13 And this again have you done, you have covered the altar of the Lord with tears, with weeping, and bellowing, so that I have no more a regard to sacrifice, neither do I accept any atonement at your hands.

14 And you have said: For what cause? Because the Lord hath been witness between thee, and the wife of thy youth, whom thou hast despised: yet she was thy partner, and the wife of thy covenant.

15 Did not one make her, and she is the residue of his spirit? And what doth one seek, but the seed of God? Keep then your spirit, and despise not the wife of thy youth.

16 When thou shalt hate her put her away, saith the Lord the God of Israel: but iniquity shall cover his garment, saith the Lord of hosts, keep your spirit, and despise not.

17 You have wearied the Lord with your words, and you said: Wherein have we wearied him? In that you say: Every one that doth evil, is good in the sight of the Lord, and such please him: or surely where is the God of judgment?

Desecrating the Holiness of God

1-3 “And now this indictment, you priests! If you refuse to obediently listen, and if you refuse to honor me, God-of-the-Angel-Armies, in worship, then I’ll put you under a curse. I’ll exchange all your blessings for curses. In fact, the curses are already at work because you’re not serious about honoring me. Yes, and the curse will extend to your children. I’m going to plaster your faces with rotting garbage, garbage thrown out from your feasts. That’s what you have to look forward to!

4-6 “Maybe that will wake you up. Maybe then you’ll realize that I’m indicting you in order to put new life into my covenant with the priests of Levi, the covenant of God-of-the-Angel-Armies. My covenant with Levi was to give life and peace. I kept my covenant with him, and he honored me. He stood in reverent awe before me. He taught the truth and did not lie. He walked with me in peace and uprightness. He kept many out of the ditch, kept them on the road.

7-9 “It’s the job of priests to teach the truth. People are supposed to look to them for guidance. The priest is the messenger of God-of-the-Angel-Armies. But you priests have abandoned the way of priests. Your teaching has messed up many lives. You have corrupted the covenant of priest Levi. God-of-the-Angel-Armies says so. And so I am showing you up for who you are. Everyone will be disgusted with you and avoid you because you don’t live the way I told you to live, and you don’t teach my revelation truly and impartially.”

10 Don’t we all come from one Father? Aren’t we all created by the same God? So why can’t we get along? Why do we desecrate the covenant of our ancestors that binds us together?

11-12 Judah has cheated on God—a sickening violation of trust in Israel and Jerusalem: Judah has desecrated the holiness of God by falling in love and running off with foreign women, women who worship alien gods. God’s curse on those who do this! Drive them out of house and home! They’re no longer fit to be part of the community no matter how many offerings they bring to God-of-the-Angel-Armies.

13-15 And here’s a second offense: You fill the place of worship with your whining and sniveling because you don’t get what you want from God. Do you know why? Simple. Because God was there as a witness when you spoke your marriage vows to your young bride, and now you’ve broken those vows, broken the faith-bond with your vowed companion, your covenant wife. God, not you, made marriage. His Spirit inhabits even the smallest details of marriage. And what does he want from marriage? Children of God, that’s what. So guard the spirit of marriage within you. Don’t cheat on your spouse.

16 “I hate divorce,” says the God of Israel. God-of-the-Angel-Armies says, “I hate the violent dismembering of the ‘one flesh’ of marriage.” So watch yourselves. Don’t let your guard down. Don’t cheat.

17 You make God tired with all your talk.

“How do we tire him out?” you ask.

By saying, “God loves sinners and sin alike. God loves all.” And also by saying, “Judgment? God’s too nice to judge.”