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Malachi 1-2New Living Translation (NLT)

This is the message[a] that the Lord gave to Israel through the prophet Malachi.[b]

The Lord’s Love for Israel

“I have always loved you,” says the Lord.

But you retort, “Really? How have you loved us?”

And the Lord replies, “This is how I showed my love for you: I loved your ancestor Jacob, but I rejected his brother, Esau, and devastated his hill country. I turned Esau’s inheritance into a desert for jackals.”

Esau’s descendants in Edom may say, “We have been shattered, but we will rebuild the ruins.”

But the Lord of Heaven’s Armies replies, “They may try to rebuild, but I will demolish them again. Their country will be known as ‘The Land of Wickedness,’ and their people will be called ‘The People with Whom the Lord Is Forever Angry.’ When you see the destruction for yourselves, you will say, ‘Truly, the Lord’s greatness reaches far beyond Israel’s borders!’”

Unworthy Sacrifices

The Lord of Heaven’s Armies says to the priests: “A son honors his father, and a servant respects his master. If I am your father and master, where are the honor and respect I deserve? You have shown contempt for my name!

“But you ask, ‘How have we ever shown contempt for your name?’

“You have shown contempt by offering defiled sacrifices on my altar.

“Then you ask, ‘How have we defiled the sacrifices?[c]

“You defile them by saying the altar of the Lord deserves no respect. When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!” says the Lord of Heaven’s Armies.

“Go ahead, beg God to be merciful to you! But when you bring that kind of offering, why should he show you any favor at all?” asks the Lord of Heaven’s Armies.

10 “How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you,” says the Lord of Heaven’s Armies, “and I will not accept your offerings. 11 But my name is honored[d] by people of other nations from morning till night. All around the world they offer[e] sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the Lord of Heaven’s Armies.

12 “But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table. 13 You say, ‘It’s too hard to serve the Lord,’ and you turn up your noses at my commands,” says the Lord of Heaven’s Armies. “Think of it! Animals that are stolen and crippled and sick are being presented as offerings! Should I accept from you such offerings as these?” asks the Lord.

14 “Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king,” says the Lord of Heaven’s Armies, “and my name is feared among the nations!

A Warning to the Priests

“Listen, you priests—this command is for you! Listen to me and make up your minds to honor my name,” says the Lord of Heaven’s Armies, “or I will bring a terrible curse against you. I will curse even the blessings you receive. Indeed, I have already cursed them, because you have not taken my warning to heart. I will punish your descendants and splatter your faces with the manure from your festival sacrifices, and I will throw you on the manure pile. Then at last you will know it was I who sent you this warning so that my covenant with the Levites can continue,” says the Lord of Heaven’s Armies.

“The purpose of my covenant with the Levites was to bring life and peace, and that is what I gave them. This required reverence from them, and they greatly revered me and stood in awe of my name. They passed on to the people the truth of the instructions they received from me. They did not lie or cheat; they walked with me, living good and righteous lives, and they turned many from lives of sin.

“The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies. But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,” says the Lord of Heaven’s Armies. “So I have made you despised and humiliated in the eyes of all the people. For you have not obeyed me but have shown favoritism in the way you carry out my instructions.”

A Call to Faithfulness

10 Are we not all children of the same Father? Are we not all created by the same God? Then why do we betray each other, violating the covenant of our ancestors?

11 Judah has been unfaithful, and a detestable thing has been done in Israel and in Jerusalem. The men of Judah have defiled the Lord’s beloved sanctuary by marrying women who worship idols. 12 May the Lord cut off from the nation of Israel[f] every last man who has done this and yet brings an offering to the Lord of Heaven’s Armies.

13 Here is another thing you do. You cover the Lord’s altar with tears, weeping and groaning because he pays no attention to your offerings and doesn’t accept them with pleasure. 14 You cry out, “Why doesn’t the Lord accept my worship?” I’ll tell you why! Because the Lord witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows.

15 Didn’t the Lord make you one with your wife? In body and spirit you are his.[g] And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth. 16 “For I hate divorce!”[h] says the Lord, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,[i]” says the Lord of Heaven’s Armies. “So guard your heart; do not be unfaithful to your wife.”

17 You have wearied the Lord with your words.

“How have we wearied him?” you ask.

You have wearied him by saying that all who do evil are good in the Lord’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?”

Footnotes:

  1. 1:1a Hebrew An Oracle: The message.
  2. 1:1b Malachi means “my messenger.”
  3. 1:7 As in Greek version; Hebrew reads defiled you?
  4. 1:11a Or will be honored.
  5. 1:11b Or will offer.
  6. 2:12 Hebrew from the tents of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  7. 2:15 Or Didn’t the one Lord make us and preserve our life and breath? or Didn’t the one Lord make her, both flesh and spirit? The meaning of the Hebrew is uncertain.
  8. 2:16a Hebrew For he hates divorcing.
  9. 2:16b Hebrew to cover one’s garment with violence.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2007, 2013, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.


Malachi 1-2New International Version (NIV)

A prophecy: The word of the Lord to Israel through Malachi.[a]

Israel Doubts God’s Love

“I have loved you,” says the Lord.

“But you ask, ‘How have you loved us?’

“Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob, but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals.

Edom may say, “Though we have been crushed, we will rebuild the ruins.”

But this is what the Lord Almighty says: “They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the Lord. You will see it with your own eyes and say, ‘Great is the Lord—even beyond the borders of Israel!’

Breaking Covenant Through Blemished Sacrifices

“A son honors his father, and a slave his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?” says the Lord Almighty.

“It is you priests who show contempt for my name.

“But you ask, ‘How have we shown contempt for your name?’

“By offering defiled food on my altar.

“But you ask, ‘How have we defiled you?’

“By saying that the Lord’s table is contemptible. When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals, is that not wrong? Try offering them to your governor! Would he be pleased with you? Would he accept you?” says the Lord Almighty.

“Now plead with God to be gracious to us. With such offerings from your hands, will he accept you?”—says the Lord Almighty.

10 “Oh, that one of you would shut the temple doors, so that you would not light useless fires on my altar! I am not pleased with you,” says the Lord Almighty, “and I will accept no offering from your hands. 11 My name will be great among the nations, from where the sun rises to where it sets. In every place incense and pure offerings will be brought to me, because my name will be great among the nations,” says the Lord Almighty.

12 “But you profane it by saying, ‘The Lord’s table is defiled,’ and, ‘Its food is contemptible.’ 13 And you say, ‘What a burden!’ and you sniff at it contemptuously,” says the Lord Almighty.

“When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the Lord. 14 “Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,” says the Lord Almighty, “and my name is to be feared among the nations.

Additional Warning to the Priests

“And now, you priests, this warning is for you. If you do not listen, and if you do not resolve to honor my name,” says the Lord Almighty, “I will send a curse on you, and I will curse your blessings. Yes, I have already cursed them, because you have not resolved to honor me.

“Because of you I will rebuke your descendants[b]; I will smear on your faces the dung from your festival sacrifices, and you will be carried off with it. And you will know that I have sent you this warning so that my covenant with Levi may continue,” says the Lord Almighty. “My covenant was with him, a covenant of life and peace, and I gave them to him; this called for reverence and he revered me and stood in awe of my name. True instruction was in his mouth and nothing false was found on his lips. He walked with me in peace and uprightness, and turned many from sin.

“For the lips of a priest ought to preserve knowledge, because he is the messenger of the Lord Almighty and people seek instruction from his mouth. But you have turned from the way and by your teaching have caused many to stumble; you have violated the covenant with Levi,” says the Lord Almighty. “So I have caused you to be despised and humiliated before all the people, because you have not followed my ways but have shown partiality in matters of the law.”

Breaking Covenant Through Divorce

10 Do we not all have one Father[c]? Did not one God create us? Why do we profane the covenant of our ancestors by being unfaithful to one another?

11 Judah has been unfaithful. A detestable thing has been committed in Israel and in Jerusalem: Judah has desecrated the sanctuary the Lord loves by marrying women who worship a foreign god. 12 As for the man who does this, whoever he may be, may the Lord remove him from the tents of Jacob[d]—even though he brings an offering to the Lord Almighty.

13 Another thing you do: You flood the Lord’s altar with tears. You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands. 14 You ask, “Why?” It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.

15 Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring.[e] So be on your guard, and do not be unfaithful to the wife of your youth.

16 “The man who hates and divorces his wife,” says the Lord, the God of Israel, “does violence to the one he should protect,”[f] says the Lord Almighty.

So be on your guard, and do not be unfaithful.

Breaking Covenant Through Injustice

17 You have wearied the Lord with your words.

“How have we wearied him?” you ask.

By saying, “All who do evil are good in the eyes of the Lord, and he is pleased with them” or “Where is the God of justice?

Footnotes:

  1. Malachi 1:1 Malachi means my messenger.
  2. Malachi 2:3 Or will blight your grain
  3. Malachi 2:10 Or father
  4. Malachi 2:12 Or 12 May the Lord remove from the tents of Jacob anyone who gives testimony in behalf of the man who does this
  5. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  6. Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”
New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

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