Malachi 1:1-5
New English Translation
Introduction and God’s Election of Israel
1 This is an oracle,[a] the Lord’s message to Israel through Malachi:[b]
2 “I have shown love to you,” says the Lord, but you say, “How have you shown love to us?”
“Esau was Jacob’s brother,” the Lord explains, “yet I chose Jacob 3 and rejected Esau.[c] I turned Esau’s[d] mountains into a deserted wasteland[e] and gave his territory[f] to the wild jackals.”[g]
4 Edom[h] says, “Though we are devastated, we will once again build the ruined places.” So the Lord of Heaven’s Armies[i] responds, “They indeed may build, but I will overthrow. They will be known as[j] the land of evil, the people with whom the Lord is permanently displeased. 5 Your eyes will see it, and then you will say, ‘May the Lord be magnified[k] even beyond the border of Israel!’”
Read full chapterFootnotes
- Malachi 1:1 tn The Hebrew term מַשָּׂא (massaʾ, “pronouncement”) is derived from the root נָשָׂא (nasaʾ, “to lift”) and probably connected to the phrase “to raise one’s voice” (HALOT 639 s.v. II מַשָּׂא), that is, the message that was raised or called out. See the note at Isa 13:1. The form may be absolute or construct. If absolute, the term stands alone (so NAB, NRSV), if construct it would be joined with what follows, “the burden [or “revelation”] of” (so KJV, NASB, ESV). Since the following phrase is a synonym, it is likely absolute, in apposition to “the Lord’s message.”
- Malachi 1:1 tn There is some question as to whether מַלְאָכִי (malʾakhi) should be understood as a personal name (so almost all English versions) or as simply “my messenger” (the literal meaning of the Hebrew). Despite the fact that the word should be understood in the latter sense in 3:1 (where, however, it refers to a different person), to understand it that way here would result in the book being of anonymous authorship, a situation anomalous among all the prophetic literature of the OT.
- Malachi 1:3 tn Heb “and I loved Jacob, but Esau I hated.” The context indicates this is technical covenant vocabulary in which “love” and “hate” are synonymous with “choose” and “reject” respectively (see Deut 7:8; Jer 31:3; Hos 3:1; 9:15; 11:1).
- Malachi 1:3 tn Heb “his”; the referent (Esau) has been specified in the translation for clarity.
- Malachi 1:3 tn Heb “I set his mountains as a desolation.”
- Malachi 1:3 tn Or “inheritance” (so NIV, NLT).
- Malachi 1:3 tn Heb “jackals of the wilderness.”
- Malachi 1:4 sn Edom, a “brother” nation to Israel, became almost paradigmatic of hostility toward Israel and God (see Num 20:14-21; Deut 2:8; Jer 49:7-22; Ezek 25:12-14; Amos 1:11-12; Obad 10-12).
- Malachi 1:4 sn The epithet Lord of Heaven’s Armies occurs frequently as a divine title throughout Malachi (24 times total). This name (יְהוָה צְבָאוֹת, yehvah tsevaʾot), traditionally translated “Lord of hosts” (so KJV, NAB, NASB; cf. NIV NLT “Lord Almighty”; NCV, CEV “Lord All-Powerful”), emphasizes the majestic sovereignty of the Lord, an especially important concept in the postexilic world of great human empires and rulers. For a thorough study of the divine title, see T. N. D. Mettinger, In Search of God, 123-57.
- Malachi 1:4 tn Heb “and they will call them.” The third person plural subject is indefinite; one could translate, “and people will call them.”
- Malachi 1:5 tn Or “Great is the Lord” (so NAB; similar NIV, NRSV).
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