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13 And this you do as well: You cover the Lord’s altar with tears, with weeping and groaning because he no longer regards the offering or accepts it with favor at your hand.

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11 What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of fed beasts;
I do not delight in the blood of bulls
    or of lambs or of goats.(A)

12 When you come to appear before me,[a]
    who asked this from your hand?
    Trample my courts no more!(B)
13 Bringing offerings is futile;
    incense is an abomination to me.
New moon and Sabbath and calling of convocation—
    I cannot endure solemn assemblies with iniquity.(C)
14 Your new moons and your appointed festivals
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.(D)
15 When you stretch out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.(E)

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Footnotes

  1. 1.12 Or see my face

12 Although they fast, I do not hear their cry, and although they offer burnt offering and grain offering, I do not accept them, but by the sword, by famine, and by pestilence I consume them.(A)

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20 Of what use to me is frankincense that comes from Sheba
    or sweet cane from a distant land?
Your burnt offerings are not acceptable,
    nor are your sacrifices pleasing to me.(A)

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Again I saw all the oppressions that are practiced under the sun. Look, the tears of the oppressed—with no one to comfort them! On the side of their oppressors there was power—with no one to comfort them.(A)

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The sacrifice of the wicked is an abomination to the Lord,
    but the prayer of the upright is his delight.(A)

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34 When he killed them, they searched for him;
    they repented and sought God earnestly.(A)
35 They remembered that God was their rock,
    the Most High God their redeemer.(B)
36 But they flattered him with their mouths;
    they lied to him with their tongues.(C)
37 Their heart was not steadfast toward him;
    they were not true to his covenant.

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And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law.(A) 10 Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord, and do not be grieved, for the joy of the Lord is your strength.”(B) 11 So the Levites stilled all the people, saying, “Be quiet, for this day is holy; do not be grieved.” 12 And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.(C)

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19 But Tamar put ashes on her head and tore the long robe that she was wearing; she put her hand on her head and went away, crying aloud as she went.(A)

20 Her brother Absalom said to her, “Has Amnon your brother been with you? Be quiet for now, my sister; he is your brother; do not take this to heart.” So Tamar remained, a desolate woman, in her brother Absalom’s house.(B)

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After they had eaten and drunk at Shiloh, Hannah rose and presented herself before the Lord.[a] Now Eli the priest was sitting on the seat beside the doorpost of the temple of the Lord.(A) 10 She was deeply distressed and prayed to the Lord and wept bitterly.

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Footnotes

  1. 1.9 Gk: Heb lacks and presented herself before the Lord

14 I have not eaten of it while in mourning; I have not removed any of it while I was unclean; and I have not offered any of it to the dead. I have obeyed the Lord my God, doing just as you commanded me.(A)

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Be careful that you do not entertain a mean thought, thinking, ‘The seventh year, the year of remission, is near,’ and therefore view your needy neighbor with hostility and give nothing; your neighbor[a] might cry to the Lord against you, and you would incur guilt.(A)

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Footnotes

  1. 15.9 Heb he

27 The sacrifice of the wicked is an abomination;
    how much more when brought with evil intent.(A)

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