“Remember the (A)Law of Moses, My servant,
Which I commanded him in Horeb for all Israel,
With (B)the statutes and judgments.

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“Remember the law(A) of my servant Moses, the decrees and laws I gave him at Horeb(B) for all Israel.(C)

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10 especially concerning (A)the day you stood before the Lord your God in Horeb, when the Lord said to me, ‘Gather the people to Me, and I will let them hear My words, that they may learn to fear Me all the days they live on the earth, and that they may teach their children.’

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10 Remember the day you stood before the Lord your God at Horeb,(A) when he said to me, “Assemble the people before me to hear my words so that they may learn(B) to revere(C) me as long as they live in the land(D) and may teach(E) them to their children.”

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but if you [a]show partiality, you commit sin, and are convicted by the law as (A)transgressors. 10 For whoever shall keep the whole law, and yet (B)stumble in one point, (C)he is guilty of all. 11 For He who said, (D)“Do not commit adultery,” also said, (E)“Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by (F)the law of liberty. 13 For (G)judgment is without mercy to the one who has shown (H)no (I)mercy. (J)Mercy triumphs over judgment.

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Footnotes

  1. James 2:9 Lit. receive the face

But if you show favoritism,(A) you sin and are convicted by the law as lawbreakers.(B) 10 For whoever keeps the whole law and yet stumbles(C) at just one point is guilty of breaking all of it.(D) 11 For he who said, “You shall not commit adultery,”[a](E) also said, “You shall not murder.”[b](F) If you do not commit adultery but do commit murder, you have become a lawbreaker.

12 Speak and act as those who are going to be judged(G) by the law that gives freedom,(H) 13 because judgment without mercy will be shown to anyone who has not been merciful.(I) Mercy triumphs over judgment.

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Footnotes

  1. James 2:11 Exodus 20:14; Deut. 5:18
  2. James 2:11 Exodus 20:13; Deut. 5:17

13 For you, brethren, have been called to liberty; only (A)do not use liberty as an (B)opportunity for the flesh, but (C)through love serve one another. 14 For (D)all the law is fulfilled in one word, even in this: (E)“You shall love your neighbor as yourself.”

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Life by the Spirit

13 You, my brothers and sisters, were called to be free.(A) But do not use your freedom to indulge the flesh[a];(B) rather, serve one another(C) humbly in love. 14 For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b](D)

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Footnotes

  1. Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.
  2. Galatians 5:14 Lev. 19:18

31 Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

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31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

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29 Abraham said to him, (A)‘They have Moses and the prophets; let them hear them.’ 30 And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ 31 But he said to him, (B)‘If they do not hear Moses and the prophets, (C)neither will they be persuaded though one rise from the dead.’ ”

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29 “Abraham replied, ‘They have Moses(A) and the Prophets;(B) let them listen to them.’

30 “‘No, father Abraham,’(C) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

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24 And those who are Christ’s (A)have crucified the flesh with its passions and desires. 25 (B)If we live in the Spirit, let us also walk in the Spirit.

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24 Those who belong to Christ Jesus have crucified the flesh(A) with its passions and desires.(B) 25 Since we live by the Spirit,(C) let us keep in step with the Spirit.

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The Parable of the Good Samaritan(A)

25 And behold, a certain [a]lawyer stood up and tested Him, saying, (B)“Teacher, what shall I do to inherit eternal life?”

26 He said to him, “What is written in the law? What is your reading of it?

27 So he answered and said, (C)‘You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,’ and (D)‘your neighbor as yourself.’

28 And He said to him, “You have answered rightly; do this and (E)you will live.”

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Footnotes

  1. Luke 10:25 expert in the law

The Parable of the Good Samaritan(A)

25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”(B)

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a];(C) and, ‘Love your neighbor as yourself.’[b](D)

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”(E)

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Footnotes

  1. Luke 10:27 Deut. 6:5
  2. Luke 10:27 Lev. 19:18

The Scribes: Which Is the First Commandment of All?(A)

28 (B)Then one of the scribes came, and having heard them reasoning together, [a]perceiving that He had answered them well, asked Him, “Which is the [b]first commandment of all?”

29 Jesus answered him, “The [c]first of all the commandments is: (C)‘Hear, O Israel, the Lord our God, the Lord is one. 30 And you shall (D)love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ [d]This is the first commandment. 31 And the second, like it, is this: (E)‘You shall love your neighbor as yourself.’ There is no other commandment greater than (F)these.”

32 So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, (G)and there is no other but He. 33 And to love Him with all the heart, with all the understanding, [e]with all the soul, and with all the strength, and to love one’s neighbor as oneself, (H)is more than all the whole burnt offerings and sacrifices.”

34 Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.”

(I)But after that no one dared question Him.

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Footnotes

  1. Mark 12:28 NU seeing
  2. Mark 12:28 foremost
  3. Mark 12:29 foremost
  4. Mark 12:30 NU omits the rest of v. 30.
  5. Mark 12:33 NU omits with all the soul

The Greatest Commandment(A)

28 One of the teachers of the law(B) came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one.[a] 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’[b](C) 31 The second is this: ‘Love your neighbor as yourself.’[c](D) There is no commandment greater than these.”

32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.(E) 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”(F)

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.”(G) And from then on no one dared ask him any more questions.(H)

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Footnotes

  1. Mark 12:29 Or The Lord our God is one Lord
  2. Mark 12:30 Deut. 6:4,5
  3. Mark 12:31 Lev. 19:18

36 “Teacher, which is the great commandment in the law?”

37 Jesus said to him, (A)“‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ 38 This is the first and great commandment. 39 And the second is like it: (B)‘You shall love your neighbor as yourself.’ 40 (C)On these two commandments hang all the Law and the Prophets.”

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36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’[a](A) 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’[b](B) 40 All the Law and the Prophets hang on these two commandments.”(C)

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Footnotes

  1. Matthew 22:37 Deut. 6:5
  2. Matthew 22:39 Lev. 19:18

Jesus Counsels the Rich Young Ruler(A)

16 (B)Now behold, one came and said to Him, (C)“Good[a] Teacher, what good thing shall I do that I may have eternal life?”

17 So He said to him, [b]“Why do you call Me good? [c]No one is (D)good but One, that is, God. But if you want to enter into life, (E)keep the commandments.”

18 He said to Him, “Which ones?”

Jesus said, (F)“‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ 19 (G)‘Honor your father and your mother,’ and, (H)‘You shall love your neighbor as yourself.’

20 The young man said to Him, “All these things I have (I)kept [d]from my youth. What do I still lack?”

21 Jesus said to him, “If you want to be perfect, (J)go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.”

22 But when the young man heard that saying, he went away sorrowful, for he had great possessions.

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Footnotes

  1. Matthew 19:16 NU omits Good
  2. Matthew 19:17 NU Why do you ask Me about what is good?
  3. Matthew 19:17 NU There is One who is good. But
  4. Matthew 19:20 NU omits from my youth

The Rich and the Kingdom of God(A)

16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life(B)?”(C)

17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”(D)

18 “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery,(E) you shall not steal, you shall not give false testimony, 19 honor your father and mother,’[a](F) and ‘love your neighbor as yourself.’[b](G)

20 “All these I have kept,” the young man said. “What do I still lack?”

21 Jesus answered, “If you want to be perfect,(H) go, sell your possessions and give to the poor,(I) and you will have treasure in heaven.(J) Then come, follow me.”

22 When the young man heard this, he went away sad, because he had great wealth.

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Footnotes

  1. Matthew 19:19 Exodus 20:12-16; Deut. 5:16-20
  2. Matthew 19:19 Lev. 19:18

Christ Fulfills the Law

17 (A)“Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 For assuredly, I say to you, (B)till heaven and earth pass away, one [a]jot or one [b]tittle will by no means pass from the law till all is fulfilled. 19 (C)Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20 For I say to you, that unless your righteousness exceeds (D)the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.

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Footnotes

  1. Matthew 5:18 Gr. iota, Heb. yod, the smallest letter
  2. Matthew 5:18 The smallest stroke in a Heb. letter

The Fulfillment of the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.(A) 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.(B) 19 Therefore anyone who sets aside one of the least of these commands(C) and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.(D)

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Israel’s Obstinate Disobedience

21 The Lord is well pleased for His righteousness’ sake;
He will exalt the law and make it honorable.

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21 It pleased the Lord
    for the sake(A) of his righteousness
    to make his law(B) great and glorious.

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