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“Should people cheat God? Yet you have cheated me!

“But you ask, ‘What do you mean? When did we ever cheat you?’

“You have cheated me of the tithes and offerings due to me.

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“Will a mere mortal rob(A) God? Yet you rob me.

“But you ask, ‘How are we robbing you?’

“In tithes(B) and offerings.

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Honor the Lord with your wealth
    and with the best part of everything you produce.
10 Then he will fill your barns with grain,
    and your vats will overflow with good wine.

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Honor the Lord with your wealth,
    with the firstfruits(A) of all your crops;
10 then your barns will be filled(B) to overflowing,
    and your vats will brim over with new wine.(C)

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21 “Caesar’s,” they replied.

“Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

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21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s,(A) and to God what is God’s.”

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17 “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

His reply completely amazed them.

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17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”(A)

And they were amazed at him.

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Honor the Lord for the glory of his name.
    Worship the Lord in the splendor of his holiness.

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Ascribe to the Lord the glory due his name;
    worship the Lord in the splendor of his[a] holiness.(A)

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Footnotes

  1. Psalm 29:2 Or Lord with the splendor of

21 As for the tribe of Levi, your relatives, I will compensate them for their service in the Tabernacle. Instead of an allotment of land, I will give them the tithes from the entire land of Israel.

22 “From now on, no Israelites except priests or Levites may approach the Tabernacle. If they come too near, they will be judged guilty and will die. 23 Only the Levites may serve at the Tabernacle, and they will be held responsible for any offenses against it. This is a permanent law for you, to be observed from generation to generation. The Levites will receive no allotment of land among the Israelites, 24 because I have given them the Israelites’ tithes, which have been presented as sacred offerings to the Lord. This will be the Levites’ share. That is why I said they would receive no allotment of land among the Israelites.”

25 The Lord also told Moses, 26 “Give these instructions to the Levites: When you receive from the people of Israel the tithes I have assigned as your allotment, give a tenth of the tithes you receive—a tithe of the tithe—to the Lord as a sacred offering. 27 The Lord will consider this offering to be your harvest offering, as though it were the first grain from your own threshing floor or wine from your own winepress. 28 You must present one-tenth of the tithe received from the Israelites as a sacred offering to the Lord. This is the Lord’s sacred portion, and you must present it to Aaron the priest. 29 Be sure to give to the Lord the best portions of the gifts given to you.

30 “Also, give these instructions to the Levites: When you present the best part as your offering, it will be considered as though it came from your own threshing floor or winepress. 31 You Levites and your families may eat this food anywhere you wish, for it is your compensation for serving in the Tabernacle. 32 You will not be considered guilty for accepting the Lord’s tithes if you give the best portion to the priests. But be careful not to treat the holy gifts of the people of Israel as though they were common. If you do, you will die.”

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21 “I give to the Levites all the tithes(A) in Israel as their inheritance(B) in return for the work they do while serving at the tent of meeting.(C) 22 From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die.(D) 23 It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance(E) for the generations to come.(F) They will receive no inheritance(G) among the Israelites.(H) 24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the Lord.(I) That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”

25 The Lord said to Moses, 26 “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you(J) as your inheritance, you must present a tenth of that tithe as the Lord’s offering.(K) 27 Your offering will be reckoned(L) to you as grain from the threshing floor(M) or juice from the winepress.(N) 28 In this way you also will present an offering to the Lord from all the tithes(O) you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest. 29 You must present as the Lord’s portion the best and holiest part of everything given to you.’

30 “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress.(P) 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting.(Q) 32 By presenting the best part(R) of it you will not be guilty in this matter;(S) then you will not defile the holy offerings(T) of the Israelites, and you will not die.’”

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22 You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?[a]

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Footnotes

  1. 2:22 Greek do you steal from temples?

22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(A)

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Give to everyone what you owe them: Pay your taxes and government fees to those who collect them, and give respect and honor to those who are in authority.

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Give to everyone what you owe them: If you owe taxes, pay taxes;(A) if revenue, then revenue; if respect, then respect; if honor, then honor.

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13 You say, ‘It’s too hard to serve the Lord,’ and you turn up your noses at my commands,” says the Lord of Heaven’s Armies. “Think of it! Animals that are stolen and crippled and sick are being presented as offerings! Should I accept from you such offerings as these?” asks the Lord.

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13 And you say, ‘What a burden!’(A) and you sniff at it contemptuously,(B)” says the Lord Almighty.

“When you bring injured, lame or diseased animals and offer them as sacrifices,(C) should I accept them from your hands?”(D) says the Lord.

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11 Israel has sinned and broken my covenant! They have stolen some of the things that I commanded must be set apart for me. And they have not only stolen them but have lied about it and hidden the things among their own belongings.

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11 Israel has sinned;(A) they have violated my covenant,(B) which I commanded them to keep. They have taken some of the devoted things; they have stolen, they have lied,(C) they have put them with their own possessions.(D)

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25 “Well then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

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25 He said to them, “Then give back to Caesar what is Caesar’s,(A) and to God what is God’s.”

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When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!” says the Lord of Heaven’s Armies.

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When you offer blind animals for sacrifice, is that not wrong? When you sacrifice lame or diseased animals,(A) is that not wrong? Try offering them to your governor! Would he be pleased(B) with you? Would he accept you?” says the Lord Almighty.(C)

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Before this had happened, Eliashib the priest, who had been appointed as supervisor of the storerooms of the Temple of our God and who was also a relative of Tobiah, had converted a large storage room and placed it at Tobiah’s disposal. The room had previously been used for storing the grain offerings, the frankincense, various articles for the Temple, and the tithes of grain, new wine, and olive oil (which were prescribed for the Levites, the singers, and the gatekeepers), as well as the offerings for the priests.

I was not in Jerusalem at that time, for I had returned to King Artaxerxes of Babylon in the thirty-second year of his reign,[a] though I later asked his permission to return. When I arrived back in Jerusalem, I learned about Eliashib’s evil deed in providing Tobiah with a room in the courtyards of the Temple of God. I became very upset and threw all of Tobiah’s belongings out of the room. Then I demanded that the rooms be purified, and I brought back the articles for God’s Temple, the grain offerings, and the frankincense.

10 I also discovered that the Levites had not been given their prescribed portions of food, so they and the singers who were to conduct the worship services had all returned to work their fields. 11 I immediately confronted the leaders and demanded, “Why has the Temple of God been neglected?” Then I called all the Levites back again and restored them to their proper duties. 12 And once more all the people of Judah began bringing their tithes of grain, new wine, and olive oil to the Temple storerooms.

13 I assigned supervisors for the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah, one of the Levites. And I appointed Hanan son of Zaccur and grandson of Mattaniah as their assistant. These men had an excellent reputation, and it was their job to make honest distributions to their fellow Levites.

14 Remember this good deed, O my God, and do not forget all that I have faithfully done for the Temple of my God and its services.

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Footnotes

  1. 13:6 King Artaxerxes of Persia is here identified as the king of Babylon because Persia had conquered the Babylonian Empire. The thirty-second year of Artaxerxes was 433 B.c.

Before this, Eliashib the priest had been put in charge of the storerooms(A) of the house of our God. He was closely associated with Tobiah,(B) and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes(C) of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes(D) king of Babylon I had returned to the king. Some time later I asked his permission and came back to Jerusalem. Here I learned about the evil thing Eliashib(E) had done in providing Tobiah(F) a room in the courts of the house of God. I was greatly displeased and threw all Tobiah’s household goods out of the room.(G) I gave orders to purify the rooms,(H) and then I put back into them the equipment of the house of God, with the grain offerings and the incense.(I)

10 I also learned that the portions assigned to the Levites had not been given to them,(J) and that all the Levites and musicians responsible for the service had gone back to their own fields.(K) 11 So I rebuked the officials and asked them, “Why is the house of God neglected?”(L) Then I called them together and stationed them at their posts.

12 All Judah brought the tithes(M) of grain, new wine and olive oil into the storerooms.(N) 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.(O)

14 Remember(P) me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.

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