⁵ “Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full. ⁶ But when you pray, go into your most private room, close the door and pray to your Father who is in secret, and your Father who sees [what is done] in secret will reward you.

⁷ “And when you pray, do not use meaningless repetition as the Gentiles do, for they think they will be heard because of their many words.^{(A) 8} So do not be like them [praying as they do]; for your Father knows what you need before you ask Him.

⁹ “Pray, then, ^[a]in this way:

¹⁴ For if you forgive ^[j]others their trespasses [their reckless and willful sins], your heavenly Father will also forgive you. ¹⁵ But if you do not forgive others [nurturing your hurt and anger with the result that it interferes with your relationship with God], then your Father will not forgive your trespasses.

Fasting, The True Treasure, Wealth (Mammon)

¹⁶ “And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.^{(D) 17} But when you fast, put oil on your head [as you normally would to groom your hair] and wash your face ¹⁸ so that your fasting will not be noticed by people, but by your Father who is in secret; and your Father who sees [what is done] in secret will reward you.

¹⁹ “Do not store up for yourselves [material] treasures on earth, where moth and rust destroy, and where thieves break in and steal. ²⁰ But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in and steal; ²¹ for where your treasure is, there your heart [your wishes, your desires; that on which your life centers] will be also.

²² “The eye is the lamp of the body; so if your eye is clear [spiritually perceptive], your whole body will be full of light [benefiting from God’s precepts]. ²³ But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!

²⁴ “No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].

The Cure for Anxiety

²⁵ “Therefore I tell you, stop being worried or anxious (perpetually uneasy, distracted) about your life, as to what you will eat or what you will drink; nor about your body, as to what you will wear. Is life not more than food, and the body more than clothing?^{(E) 26} Look at the birds of the air; they neither sow [seed] nor reap [the harvest] nor gather [the crops] into barns, and yet your heavenly Father keeps feeding them. Are you not worth much more than they? ²⁷ And who of you by worrying can add one ^[k]hour to [the length of] his life?^{(F) 28} And why are you worried about clothes? See how the lilies and wildflowers of the field grow; they do not labor nor do they spin [wool to make clothing], ²⁹ yet I say to you that not even Solomon in all his glory and splendor dressed himself like one of these.^{(G) 30} But if God so clothes the grass of the field, which is alive and green today and tomorrow is [cut and] thrown [as fuel] into the furnace, will He not much more clothe you? You of little faith! ³¹ Therefore do not worry or be anxious (perpetually uneasy, distracted), saying, ‘What are we going to eat?’ or ‘What are we going to drink?’ or ‘What are we going to wear?’ ³² For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them. ³³ But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.

³⁴ “So do not worry about tomorrow; for tomorrow will worry about itself. Each day has enough trouble of its own.

Judging Others

7 “^[l]Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly]. ² For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you. ³ Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye? ⁴ Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye? ⁵ You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

⁶ “Do not give that which is holy to ^[m]dogs, and do not throw your pearls before pigs, for they will trample them under their feet, and turn and tear you to pieces.

³⁷ “^[a]Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change].^{(A) 38} Give, and it will be given to you. They will pour into your lap a good measure—pressed down, shaken together, and running over [with no space left for more]. For with the standard of measurement you use [when you do good to others], it will be measured to you in return.”

³⁹ He also told them a parable: “Can a blind man guide [another] blind man? Will they not both fall into a hole in the ground? ⁴⁰ A student is not superior to his teacher; but everyone, after he has been completely trained, will be like his teacher. ⁴¹ Why do you look at the speck that is in your brother’s eye, but do not notice or consider the log that is in your own eye? ⁴² How can you say to your brother, ‘Brother, allow me to take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite (play actor, pretender), first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Prayer and the Golden Rule

⁷ “^[a]Ask and keep on asking and it will be given to you; seek and keep on seeking and you will find; knock and keep on knocking and the door will be opened to you.^{(A) 8} For everyone who keeps on asking receives, and he who keeps on seeking finds, and to him who keeps on knocking, it will be opened. ⁹ Or what man is there among you who, if his son asks for bread, will [instead] give him a stone? ¹⁰ Or if he asks for a fish, will [instead] give him a snake? ¹¹ If you then, evil (sinful by nature) as you are, know how to give good and advantageous gifts to your children, how much more will your Father who is in heaven [perfect as He is] give what is good and advantageous to those who keep on asking Him.

¹² “So then, in everything treat others the same way you want them to treat you, for this is [the essence of] the Law and the [writings of the] Prophets.

The Narrow and Wide Gates

¹³ “Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it. ¹⁴ But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it.^(B)

A Tree and Its Fruit

¹⁵ “Beware of the false prophets, [teachers] who come to you dressed as sheep [appearing gentle and innocent], but inwardly are ravenous wolves.^{(C) 16} By their fruit you will recognize them [that is, by their contrived doctrine and self-focus]. Do people pick grapes from thorn bushes or figs from thistles?^{(D) 17} Even so, every healthy tree bears good fruit, but the unhealthy tree bears bad fruit. ¹⁸ A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. ¹⁹ Every tree that does not bear good fruit is cut down and thrown into the fire. ²⁰ Therefore, by their fruit you will recognize them [as false prophets].

⁴³ For there is no good tree which produces bad fruit, nor, on the other hand, a bad tree which produces good fruit.^{(A) 44} For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush. ⁴⁵ The [intrinsically] good man produces what is good and honorable and moral out of the good treasure [stored] in his heart; and the [intrinsically] evil man produces what is wicked and depraved out of the evil [in his heart]; for his mouth speaks from the overflow of his heart.