The Parable of the Wedding Banquet^(A)

22 Jesus spoke to them again in parables, saying: ² “The kingdom of heaven is like^(B) a king who prepared a wedding banquet for his son. ³ He sent his servants^(C) to those who had been invited to the banquet to tell them to come, but they refused to come.

⁴ “Then he sent some more servants^(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

⁵ “But they paid no attention and went off—one to his field, another to his business. ⁶ The rest seized his servants, mistreated them and killed them. ⁷ The king was enraged. He sent his army and destroyed those murderers^(E) and burned their city.

⁸ “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. ⁹ So go to the street corners^(F) and invite to the banquet anyone you find.’ ¹⁰ So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,^(G) and the wedding hall was filled with guests.

¹¹ “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. ¹² He asked, ‘How did you get in here without wedding clothes, friend^(H)?’ The man was speechless.

¹³ “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’^(I)

¹⁴ “For many are invited, but few are chosen.”^(J)

God’s Righteous Judgment

2 You, therefore, have no excuse,^(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.^{(B) 2} Now we know that God’s judgment against those who do such things is based on truth. ³ So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? ⁴ Or do you show contempt for the riches^(C) of his kindness,^(D) forbearance^(E) and patience,^(F) not realizing that God’s kindness is intended to lead you to repentance?^(G)

⁵ But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath^(H), when his righteous judgment^(I) will be revealed. ⁶ God “will repay each person according to what they have done.”^{[a](J) 7} To those who by persistence in doing good seek glory, honor^(K) and immortality,^(L) he will give eternal life.^{(M) 8} But for those who are self-seeking and who reject the truth and follow evil,^(N) there will be wrath and anger.^{(O) 9} There will be trouble and distress for every human being who does evil:^(P) first for the Jew, then for the Gentile;^{(Q) 10} but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.^{(R) 11} For God does not show favoritism.^(S)

¹² All who sin apart from the law will also perish apart from the law, and all who sin under the law^(T) will be judged by the law. ¹³ For it is not those who hear the law who are righteous in God’s sight, but it is those who obey^(U) the law who will be declared righteous. ¹⁴ (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,^(V) they are a law for themselves, even though they do not have the law. ¹⁵ They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) ¹⁶ This will take place on the day when God judges people’s secrets^(W) through Jesus Christ,^(X) as my gospel^(Y) declares.

The Jews and the Law

¹⁷ Now you, if you call yourself a Jew; if you rely on the law and boast in God;^{(Z) 18} if you know his will and approve of what is superior because you are instructed by the law; ¹⁹ if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰ an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹ you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?^{(AA) 22} You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?^{(AB) 23} You who boast in the law,^(AC) do you dishonor God by breaking the law? ²⁴ As it is written: “God’s name is blasphemed among the Gentiles because of you.”^[b](AD)

²⁵ Circumcision has value if you observe the law,^(AE) but if you break the law, you have become as though you had not been circumcised.^{(AF) 26} So then, if those who are not circumcised keep the law’s requirements,^(AG) will they not be regarded as though they were circumcised?^{(AH) 27} The one who is not circumcised physically and yet obeys the law will condemn you^(AI) who, even though you have the^[c] written code and circumcision, are a lawbreaker.

²⁸ A person is not a Jew who is one only outwardly,^(AJ) nor is circumcision merely outward and physical.^{(AK) 29} No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,^(AL) by the Spirit,^(AM) not by the written code.^(AN) Such a person’s praise is not from other people, but from God.^(AO)

Psalm 50

A psalm of Asaph.

¹⁶ But to the wicked person, God says:

The Purity of the Camp

5 The Lord said to Moses, ² “Command the Israelites to send away from the camp anyone who has a defiling skin disease^[a](A) or a discharge^(B) of any kind, or who is ceremonially unclean^(C) because of a dead body.^{(D) 3} Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.^(E)” ⁴ The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

⁵ The Lord said to Moses, ⁶ “Say to the Israelites: ‘Any man or woman who wrongs another in any way^[b] and so is unfaithful^(F) to the Lord is guilty^{(G) 7} and must confess^(H) the sin they have committed. They must make full restitution^(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. ⁸ But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram^(J) with which atonement is made for the wrongdoer.^{(K) 9} All the sacred contributions the Israelites bring to a priest will belong to him.^{(L) 10} Sacred things belong to their owners, but what they give to the priest will belong to the priest.^(M)’”

The Test for an Unfaithful Wife

¹¹ Then the Lord said to Moses, ¹² “Speak to the Israelites and say to them: ‘If a man’s wife goes astray^(N) and is unfaithful to him ¹³ so that another man has sexual relations with her,^(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), ¹⁴ and if feelings of jealousy^(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— ¹⁵ then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah^[c](Q) of barley flour^(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,^(S) a reminder-offering^(T) to draw attention to wrongdoing.

¹⁶ “‘The priest shall bring her and have her stand before the Lord. ¹⁷ Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. ¹⁸ After the priest has had the woman stand before the Lord, he shall loosen her hair^(U) and place in her hands the reminder-offering, the grain offering for jealousy,^(V) while he himself holds the bitter water that brings a curse.^{(W) 19} Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray^(X) and become impure while married to your husband, may this bitter water that brings a curse^(Y) not harm you. ²⁰ But if you have gone astray^(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— ²¹ here the priest is to put the woman under this curse^(AA)—“may the Lord cause you to become a curse^[d] among your people when he makes your womb miscarry and your abdomen swell. ²² May this water^(AB) that brings a curse^(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.^(AD)”

²³ “‘The priest is to write these curses on a scroll^(AE) and then wash them off into the bitter water. ²⁴ He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. ²⁵ The priest is to take from her hands the grain offering for jealousy, wave it before the Lord^(AF) and bring it to the altar. ²⁶ The priest is then to take a handful of the grain offering as a memorial^[e] offering^(AG) and burn it on the altar; after that, he is to have the woman drink the water. ²⁷ If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.^{(AH) 28} If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

²⁹ “‘This, then, is the law of jealousy when a woman goes astray^(AI) and makes herself impure while married to her husband, ³⁰ or when feelings of jealousy^(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. ³¹ The husband will be innocent of any wrongdoing, but the woman will bear the consequences^(AK) of her sin.’”

The Nazirite

6 The Lord said to Moses, ² “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow^(AL), a vow of dedication^(AM) to the Lord as a Nazirite,^{(AN) 3} they must abstain from wine^(AO) and other fermented drink and must not drink vinegar^(AP) made from wine or other fermented drink. They must not drink grape juice or eat grapes^(AQ) or raisins. ⁴ As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

⁵ “‘During the entire period of their Nazirite vow, no razor^(AR) may be used on their head.^(AS) They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.

⁶ “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body.^{(AT) 7} Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean^(AU) on account of them, because the symbol of their dedication to God is on their head. ⁸ Throughout the period of their dedication, they are consecrated to the Lord.

⁹ “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication,^(AV) they must shave their head on the seventh day—the day of their cleansing.^{(AW) 10} Then on the eighth day^(AX) they must bring two doves or two young pigeons^(AY) to the priest at the entrance to the tent of meeting.^{(AZ) 11} The priest is to offer one as a sin offering^[f](BA) and the other as a burnt offering^(BB) to make atonement^(BC) for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. ¹² They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb^(BD) as a guilt offering.^(BE) The previous days do not count, because they became defiled during their period of dedication.

¹³ “‘Now this is the law of the Nazirite when the period of their dedication is over.^(BF) They are to be brought to the entrance to the tent of meeting.^{(BG) 14} There they are to present their offerings to the Lord: a year-old male lamb without defect^(BH) for a burnt offering, a year-old ewe lamb without defect for a sin offering,^(BI) a ram^(BJ) without defect for a fellowship offering,^{(BK) 15} together with their grain offerings^(BL) and drink offerings,^(BM) and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.^(BN)

¹⁶ “‘The priest is to present all these^(BO) before the Lord^(BP) and make the sin offering and the burnt offering.^{(BQ) 17} He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering^(BR) to the Lord, together with its grain offering^(BS) and drink offering.^(BT)

¹⁸ “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication.^(BU) They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

¹⁹ “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast.^{(BV) 20} The priest shall then wave these before the Lord as a wave offering;^(BW) they are holy^(BX) and belong to the priest, together with the breast that was waved and the thigh that was presented.^(BY) After that, the Nazirite may drink wine.^(BZ)

²¹ “‘This is the law of the Nazirite^(CA) who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows^(CB) they have made, according to the law of the Nazirite.’”

The Priestly Blessing

²² The Lord said to Moses, ²³ “Tell Aaron and his sons, ‘This is how you are to bless^(CC) the Israelites. Say to them:

²⁷ “So they will put my name^(CJ) on the Israelites, and I will bless them.”