MATEO 11
Uspanteco
Yak jtakoˈn Juan Ajbˈanal Jaˈtiox
11 Cuando Kakaj Jesús xqˈuis jyeˈic jnoˈjak yak cabˈlajuj (12) ajtijol ribˈak chirij, xelbˈi claˈ y xeˈ chi jtijojcak cristian re Jyolj Kakaj Dios li mak tilmit re Galilea.
2 Juan Ajbˈanal Jaˈtiox wiˈ li cars, cuando xta jtaquil juntir ri tijin tran Kakaj Jesús, xtakbˈi yak ajtijol ribˈak chirij chi jtzˈonaj re Kakaj Jesús jilonri: 3 ¿Atniˈ ri bˈil jwiˈl Kakaj Dios chi tina jtaknach wich ulew o tina kulbˈejna jun chic? xcheˈtak re Kakaj Jesús.
4 Kakaj Jesús xij rechak: Jattak, bˈijtatak re Juan Ajbˈanal Jaˈtiox juntir ri tijin tawiltak y ri tijin tatatak. 5 Bˈijtatak re chi yak moy tichak naˈtuntak, yak coˈx tichak woˈcottak, yak ri wiˈ yajel chirijak ri jbˈij lepra xtzibˈtakaˈn, yak tac tichak tontak, yak camnak xcˈastasajiˈ jwichak laj jcamnaklak y yak powrtak xijsajiˈ tzilaj jtaquil rechak nen mo ticolmajtak laj jkˈabˈ jmacak. 6 Y tzi re jun cristian ri taˈ tijquibˈaj ranm chwij, xcheˈ Kakaj Jesús rechak.
7 Cuando xkˈajtakbˈi yak ajtijol ribˈak chirij Juan Ajbˈanal Jaˈtiox, Kakaj Jesús xoc chi yoloj riqˈuilak cristian chirij Juan Ajbˈanal Jaˈtiox y xtzˈonaj rechak: ¿Nen xeˈ awileˈtak li man luwar lamas taˈ cristian? ¿Roniˈ xeˈ awileˈtak jun aaj ri tiitzˈbˈej jwiˈl tew? 8 Wi maˈ jiˈtaˈlonli, ¿nencˈu xeˈ awileˈtak? ¿Roniˈ xeˈ awileˈtak jun winak ri cojol kustaklaj itzˈik jwiˈl? Maˈ jiˈtaˈlonli. Atak awetamakiˈ chi yak cristian ri ticojowtak kustaklaj itzˈik, jiˈ wiˈtak laj richochak mak rey.
9 ¿Nencˈu xeˈ awileˈtak? ¿Roniˈ xeˈ awileˈtak jun ajkˈasal Jyolj Kakaj Dios? Jiloniˈn. Y in tambˈij chawechak chi re masna nim jkˈij chiwch jun ajkˈasal Jyolj Kakaj Dios. 10 Jwiˈl riˈ re quiek chirij ri tzˈibˈal li wuj re Lokˈlaj Jyolj Kakaj Dios ri tijbˈij jilonri:
Tina intaknabˈi intakoˈn nabˈe chawch pire tibˈe jbˈij rechak cristian chi rajwaxiˈ tijqˈuex jnoˈjak y tijcˈam jkˈabˈal jmacak chinwch nicˈ riqˈuil tran jwaˈx jun abˈe chawch, ticheˈ Kakaj Dios. 11 Kes tzˈetel tzˈet tambˈij chawechak chi taˈ ni jono cristian waˈsal xoˈlak juntir cristian ri mas nim jkˈij chiwch Juan Ajbˈanal Jaˈtiox. Pero chiwch Kakaj Dios riˈ mas nim jkˈij chiwch Juan jun cristian ri taˈ mas nim jkˈij chijxoˈlak yak ri titakon Kakaj Dios laj ranm.
12 Laˈ mak kˈij cuando Juan Ajbˈanal Jaˈtiox xtijoj cristian re Jyolj Kakaj Dios asta lajori, subˈlaj cristian tijin tioctak laj jkˈabˈ Kakaj Dios pire titakon chibˈak, pero xike yak ri wiˈ jcowil ranmak tioctak laj jkˈabˈ Kakaj Dios pire titakon chibˈak. 13 Juntir yak ajkˈasaltak Jyolj Kakaj Dios ojr pach Jpixbˈ Kakaj Dios xijtakaˈ chirij jtakon Kakaj Dios chibˈak cristian asta xyuk Juan Ajbˈanal Jaˈtiox. 14 Wi tacojtak o taˈn, Elías ri bˈilch ojr chi tina pena wich ulew, riˈ Juan Ajbˈanal Jaˈtiox ri xyuk. 15 Nen titonc, jteˈ jcholajl ri tambˈij, xcheˈ Kakaj Jesús rechak cristian.
16 Kakaj Jesús xtzˈonaj rechak: ¿Nen quiek laˈ tanniqˈuibˈsaj yak cristian ri wiˈtak re mak junabˈ lajori? Jilon jbˈanicak chapcaˈ mak tral acˈl ri ticubˈartak chi itzˈ lak cˈaybˈl y tichˈejejtak chi jchˈabˈej yak jpachak y tijbˈijtak: 17 Xkokˈsajiˈ suˈ chi axicnak, pero taˈ xatxojowtak y xkabˈixajiˈ bˈix ri kes bˈis jtaic, pero taˈ xatokˈtak, ticheˈtak.
18 Jwiˈl cuando xyuk Juan Ajbˈanal Jaˈtiox taˈ tijtij wa ni taˈ tijtij vin, atak tabˈijtak chi re wiˈ jun etzl laj ranm. 19 Y cuando xyuk Jcˈajol Kakaj Dios ri xwux pi cristianil, re tijtijaˈ wa y tijtijaˈ vin, atak tabˈijtak: Man winak li subˈlaj tiwiˈnc, subˈlaj tikˈabˈarc, richcˈulchiˈyiˈ mak ajtzˈonaltak alcabar pach mak ajmacbˈ, atcheˈtak.
Pero in tambˈij chawechak chi jnoˈj Kakaj Dios ticˈutuniˈ chirij tzitaklaj noˈj ri tibˈanc, xcheˈ Kakaj Jesús rechak cristian.
Mak ri taˈ rajak tijcojtak Jyolj Kakaj Dios
20 Ajrucˈreˈ Kakaj Jesús xoc chi jyajicak mak cristian ri wiˈtak li mak tilmit lamas xan mas cˈutbˈi jcwinel Kakaj Dios, jwiˈl taˈ xqˈuex jnoˈjak. 21 Y xij rechak: ¡Cˈur awchak atak aj Corazín! ¡Cˈur awchak atak aj Betsaida! Jwiˈl witi jiˈ xansaj mak cˈutbˈi jcwinel Kakaj Dios riqˈuilak yak cristian aj Tiro pach Sidón ri xansaj aacˈlak, ojrteneˈreˈ xqˈuex jnoˈjak y xcojaˈtakteneˈreˈ kˈektaklaj itzˈik y roj xtilaˈtakteneˈreˈ chaaj laj jbˈaak pire cˈutbˈire chi tibˈisontakaˈ jwiˈl jmacak. 22 Pero in tambˈij chawechak cuando tran jkˈatbˈitzij Kakaj Dios chibˈak juntir cristian wich ulew, atak masna cˈax kˈatbˈitzij tibˈan chabˈak chiwchak mak cristian aj Tiro pach Sidón. 23 Y atak aj Capernaúm, riˈ chachˈolak chi atcˈamsajtakaˈbˈi riqˈui Kakaj Dios lecj, pero jiˈcˈuneˈ atbˈetak li man luwar lamas ticˈolsaj jsantilak camnakibˈ. Witi mak cˈutbˈi jcwinel Kakaj Dios ri xansaj aacˈlak jiˈteneˈ xansaj riqˈuilak yak cristian aj Sodoma, roj xqˈuexaˈteneˈ jnoˈjakreˈ y ajwiˈteneˈ man tilmit li lajori. 24 Pero in tambˈij chawechak cuando titaw kˈij tran jkˈatbˈitzij Kakaj Dios chibˈak juntir cristian wich ulew, atak masna cˈax kˈatbˈitzij tibˈan chabˈak chiwch ri xaan chibˈak yak cristian aj Sodoma, xcheˈ Kakaj Jesús rechak.
Kakaj Jesús tijyaˈ cristian chi uxlan
25 Laˈ mak kˈij li Kakaj Jesús xij jilonri:
Tannimirsaj akˈij at Inkaj, ri Rajawl caj pach ulew jwiˈl at taˈ xayeˈ luwar rechak yak ri wiˈ jnoˈjak chi tretemajtak jcholajl nen xabˈij.
Pero xayaˈ luwar xretemajtak yak cristian ri jilon jnoˈjak chapcaˈ mak tral acˈl.
26 Jiloniˈ Kaj, jwiˈl jilon chawaj, xcheˈ Kakaj Jesús. 27 Y xij chic rechak cristian:
Inkaj xjachaˈ juntir laj inkˈbˈ.
Taˈ ni jonok retam nen tran Jcˈajol Kakaj Dios, xike Kakaj Dios y taˈ ni jonok retam nen tran Kakaj Dios, xike Jcˈajol Kakaj Dios pach yak cristian ri lawiˈ raj Jcˈajol Kakaj Dios tijyeˈ retemaj rechak.
28 Tzajtak wiqˈuil atak ri cosolcatak li chac y ralaj awikaˈnak y in atinyaˈtakaˈ chi uxlan.
29 Cojtak incˈutuˈn chapcaˈ jun yug tacoj rij akulak y tijoj aybˈak chwij, in tambˈanaˈ nim re wanm chi awilicak, taˈ tancoj inkˈij y wi jilon tabˈantak li, tiuxlaniˈ awanmak.
30 Jwiˈl incˈutuˈn jilon chapcaˈ jun yug taˈ cˈax jcˈamic, taˈ nicˈ chapcaˈ jun ikaˈn al, xcheˈ Kakaj Jesús.
Matthew 11
King James Version
11 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,
3 And said unto him, Art thou he that should come, or do we look for another?
4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
6 And blessed is he, whosoever shall not be offended in me.
7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
13 For all the prophets and the law prophesied until John.
14 And if ye will receive it, this is Elias, which was for to come.
15 He that hath ears to hear, let him hear.
16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
18 For John came neither eating nor drinking, and they say, He hath a devil.
19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
26 Even so, Father: for so it seemed good in thy sight.
27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
Mattityahu 11
Orthodox Jewish Bible
11 And it came about when he finished giving directives to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (teacher) and darshan (preacher, maggid) in their shtetlach.
2 Now when Yochanan, in the beit hasohor (prison), heard of the maasei haMoshiach (works of Moshiach), he sent his talmidim to Rebbe, Melech HaMoshiach.
3 They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?
4 And Rebbe, Melech HaMoshiach answered them, saying, Go give the report of what you see and hear to Yochanan:
5 The ivrim (blind people) see, the pisechim (lame people) walk, the metzoraim (lepers) are cleansed, the chereshim (deaf people) hear, the mesim are made to stand up alive, and the aniyim (poor) have the Besuras HaGeulah preached to them. [Isa 35:5f; 61:1]
6 Ashrey (Happy) is the one who does not find a cause of michshol (falling, stumbling) in me [as Moshiach].
7 As they were leaving, he began to speak to the multitudes about Yochanan, What did you go out into the midbar (wilderness) to see? A reed being shaken by the wind?
8 What did you go out to see? Someone shtats (imposing, impressive) in appearance, attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (kings).
9 But what did you go out to see? A Navi? Ken, I tell you. And one greater than a Navi.
10 This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (Behold, I will send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me, [SHEMOT 23:20; MALACHI 3:1]).
11 Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut in the Malchut HaShomayim is greater than he.
12 From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coercion.
13 For all the Neviim and the Torah prophesied until Yochanan.
14 And, if you are willing it to be mekabel (accept, receive), he is the “Eliyahu,” who is to come [MALACHI 3:23].
15 The one having ears, let him hear.
16 But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,
17 We played the chalil (flute) for you, but you did not dance; we sang a kina (lament, funeral dirge) for you, and you did not mourn.
18 For Yochanan came neither eating nor drinking, and they say, He has a shed.
19 The Ben HaAdam [Moshiach] came eating and drinking, and they say, Hinei! A zolel (glutton) and a shikkor (drunkard), a friend of mochesim (tax collectors) and choteim (sinners). Yet, Chochmah (Wisdom) is vindicated by her maasim.
20 Then he began to reproach the shtetlach (villages) in which were accomplished most of his gevurot (mighty deeds), because they did not make teshuva.
21 Oy l’chah (Woe to you!), Korazin! Oy l’chah, Beit Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.
22 Nevertheless, I say to you, it will be more bearable for Tzor and Tzidon than for you on Yom HaDin.
23 And you, Kfar-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [YESHAYAH 14:13,15]. For if in Sdom were accomplished the gevurot that were accomplished among you, Sdom would have a sheerit (remnant) today!
24 Nevertheless, I say to you, it will be more bearable for the land of Sdom on Yom HaDin than for you.
25 At that time, Rebbe, Melech HaMoshiach said, Modeh Ani, Avi, Adon HaShomayim vHaAretz, (I thank you, Father, L-rd of Heaven and Earth), because you hid these things from the chachamim (wise) and those with seichel, and to them they are nistar (hidden, esoteric), and you made a hisgalus (revelation) of them unto ollelim (infants).
26 Ken, Avi, for thus it was pleasing in your sight.
27 All things were given to me by Avi, and no one has daas (knowledge) of HaBen except HaAv, nor does anyone have daas of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.
28 Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
29 Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security [RUTH 1:9]) for your nefashot (souls, YIRMEYAH 6:16].
30 For my [Moshiach’s] ol (yoke) is easy and my burden is light. [See Mt 23:4]
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