马可福音 15
Chinese New Version (Simplified)
耶稣被押交彼拉多(A)
15 一到清晨，祭司长和长老、经学家以及公议会全体一致议决，把耶稣绑起来，押去交给彼拉多。 2 彼拉多问他：“你是犹太人的王吗？”耶稣回答：“你已经说了（“你已经说了”或译：“这是你说的”）。” 3 祭司长控告了他许多事。 4 彼拉多又问他：“你看，他们控告你这么多的事！你甚么都不回答吗？” 5 耶稣还是一言不答，使彼拉多非常惊奇。
彼拉多判耶稣钉十字架（27:15~26；(B)
6 每逢这节期，彼拉多按着众人所要求的，照例给他们释放一个囚犯。 7 有一个人名叫巴拉巴，和作乱的人囚禁在一起，他们作乱的时候，曾杀过人。 8 群众上去，要求彼拉多援例给他们办理。 9 彼拉多回答他们：“你们要我给你们释放这个犹太人的王吗？” 10 他知道祭司长是因为嫉妒才把耶稣交了来。 11 祭司长却煽动群众，宁可要总督释放巴拉巴给他们。 12 彼拉多又对他们说：“那么，你们称为犹太人的王的，你们要我怎样处置他呢？” 13 他们就喊着说：“把他钉十字架！” 14 彼拉多说：“他作了甚么恶事呢？”众人却更加大声喊叫：“把他钉十字架！” 15 彼拉多有意讨好群众，就释放了巴拉巴给他们，把耶稣鞭打了，交给他们钉十字架。
士兵戏弄耶稣(C)
16 士兵把耶稣带进总督府的院子里，召集了全队士兵。 17 他们给他披上紫色的外袍，又用荆棘编成冠冕给他戴上； 18 就向他祝贺说：“犹太人的王万岁！” 19 又用一根芦苇打他的头，向他吐唾沫，并且跪下来拜他。 20 他们戏弄完了，就把他的紫色的外袍脱下，给他穿回自己的衣服，带他出去，要钉十字架。
耶稣被钉十字架(D)
21 有一个古利奈人西门，就是亚历山大和鲁孚的父亲，从乡下来到，经过那里，士兵就强迫他背着耶稣的十字架。 22 他们把耶稣带到各各他地方（这地名译出来就是“髑髅地”）， 23 拿没药调和的酒给他，他却不接受。 24 他们就把他钉了十字架；又抽签分他的衣服，看谁得着甚么。 25 他们钉他十字架的时候，是在上午九点钟。 26 耶稣的罪状牌上写着“犹太人的王”。 27 他们又把两个强盗和他一同钉十字架，一个在右，一个在左。（有些抄本有第28节：“这就应验了经上所说的：‘他和不法者同列。’”） 29 过路的人讥笑他，摇着头说：“哼，你这个要拆毁圣所，三日之内又把它建造起来的， 30 从十字架上把自己救下来吧！” 31 祭司长和经学家也同样讥笑他，彼此说：“他救了别人，却不能救自己； 32 以色列的王基督啊，现在可以从十字架上下来，让我们看见就信吧。”那和他同钉十字架的人也侮辱他。
耶稣死时的情形(E)
33 从正午到下午三点钟，遍地都黑暗了。 34 下午三点的时候，耶稣大声呼号：“以罗伊，以罗伊，拉马撒巴各大尼？”这句话译出来就是：“我的 神，我的 神，你为甚么离弃我？” 35 有些站在旁边的人听见了就说：“看，他呼叫以利亚呢。” 36 有一个人跑去拿海绵浸满了酸酒，绑在芦苇上，递给他喝，说：“等一等，我们看看以利亚来不来救他。” 37 耶稣大叫一声，气就断了。 38 圣所里的幔子，从上到下裂成两半。 39 站在他对面的百夫长，看见他这样断气，就说：“这人真是 神的儿子！” 40 也有些妇女远远地观看，她们之中有抹大拉的马利亚，小雅各和约西的母亲马利亚，以及撒罗米。 41 这些妇女，当耶稣在加利利的时候，就一直跟随他、服事他。此外，还有许多和他一同上耶路撒冷的妇女。
耶稣葬在坟墓里(F)
42 到了晚上，因为是预备日，就是安息日的前一日， 43 一个一向等候 神国度的尊贵的议员，亚利马太的约瑟来了，就放胆地进去见彼拉多，求领耶稣的身体。 44 彼拉多惊讶耶稣已经死了，就叫百夫长前来，问他耶稣是不是死了很久。 45 他从百夫长知道了实情以后，就把尸体给了约瑟。 46 约瑟买了细麻布，把耶稣取下，用细麻布裹好，安放在一个从盘石凿出来的坟墓里，又辊过一块石头来挡住墓门。 47 抹大拉的马利亚和约西的母亲马利亚都看见安放他的地方。
Markos 15
Orthodox Jewish Bible
15 And as soon as it was boker, the Rashei Hakohanim (the Chief Priests) with the Zekenim and Sofrim (Scribes) and [the] whole Sanhedrin, having performed the akedah (binding) of Rebbe, Melech HaMoshiach, led [him] away and handed [him] over to Pilate. [BERESHIS 22:9]
2 And Pilate questioned Rebbe, Melech HaMoshiach, Are you the Melech HaYehudim? And, in reply, he says, You say so.
3 And the Rashei Hakohanim were accusing Rebbe, Melech HaMoshiach [of] many things.
4 And Pilate again questioned him, saying, Do you not answer anything? Look how many things they accuse you [of].
5 But Rebbe, Melech HaMoshiach no longer answered anything, so Pilate was astounded. [YESHAYAH 53:7]
6 Now [at] every Chag he was releasing to them one prisoner for whom they were making bakosha (request).
7 Now there was the one being called Bar-Abba, who had been imprisoned with his fellow insurrectionists and who, at the time of the Mered (Revolt, Uprising), had committed retzach (murder).
8 So the crowd came and began to ask Pilate to do for them just as in the past was his custom.
9 But Pilate answered them, saying, Do you wish [that] I should release to you the Melech HaYehudim?
10 For Pilate knew that because of kinah (envy) the Rashei Hakohanim had handed him over to him.
11 But the Rashei Hakohanim incited the crowd that Pilate should instead release Bar-Abba to them.
12 But Pilate, in reply again, was saying to them, What then do you wish [that] I should do with the one whom you call the Melech HaYehudim?
13 And again they cried out, Let him be talui al HaEtz (being hanged on the Tree)! [DEVARIM 21:23]
14 But Pilate was saying to them, Why? What ra’ah has he committed? But they all the more cried out, Let him be talui al HaEtz (being hanged on the Tree)! [DEVARIM 21:23]
15 So Pilate, desiring to placate the crowd, released to them Bar-Abba, and handed over Rebbe, Melech HaMoshiach to be scourged [with the flagellum] and to be talui al HaEtz (to be hanged on the Tree, DEVARIM 21:23).
16 And the chaiyalim (soldiers) led away Rebbe, Melech HaMoshiach into the courtyard, which is [the] Praetorium, the governor’s headquarters, and they called together [the] whole cohort.
17 And they clothe him in [royal] purple and place upon him a keter (crown) of thorns that they had woven together.
18 And they began to greet him, Hail, Melech HaYehudim!
19 And they were striking him [on] the rosh with a staff and they were spitting on him and bending their knees and bowing down before him. [TEHILLIM 22:8,17]
20 After mocking him, they stripped him of [royal] purple and clothed him in his garments. And they lead him out that they might make him be talui al HaEtz (being hanged on the Tree). [DEVARIM 21:23]
21 And a certain Shimon from Cyrene was passing by, who was coming in from [the] countryside. He was the father of Alexander and Rufus. The chaiyalim (soldiers) requisition him in order that he carry Moshiach’s Etz. [DEVARIM 21:23; YESHAYAH 53:4-5]
22 And they bring Rebbe, Melech HaMoshiach to a place called Gulgotha, which means, being translated, Place of the Skull.
23 And they were giving to him yayin having been mixed with myrrh, but this one did not take it. [TEHILLIM 69:22 (21); MISHLE 31:6]
24 And they hanged Rebbe, Melech HaMoshiach on HaEtz and YICHALLEKU VEGADAI (they divide the garments) of Rebbe, Melech HaMoshiach, and VAPPILU GORAL (they cast lots) for them, to decide what each might take. [TEHILLIM 22:19 (18)]
25 Now it was [the] third hour when they nailed and hanged Rebbe, Melech HaMoshiach on HAETZ. [DEVARIM 21:23]
26 And the inscription of the charge against him was inscribed above his rosh, Melech HaYehudim.
27 And with him they also nailed, each to his own etz, shnei shodedim, one on [the] right, one on [the] left of him.
28 [And the Kitvei Hakodesh was fulfilled, VES POSHEIM NIMNAH (and with lawless persons he was numbered YESHAYAH 53:12).]
29 And the ones passing by were reviling him and shaking their heads and saying, Ha! The one bringing churban on the Beis HaMikdash and rebuilding [it] in shlosha yamim, [TEHILLIM 22:7; 109:25]
30 Save yourself! Come down from the etz!
31 Likewise, also, the Rashei Hakohanim with the Sofrim were also mocking him, saying, He saved others, but himself he is not able to save. [TEHILLIM 22:7]
32 Let the Moshiach, let Rebbe Melech HaMoshiach of Yisroel, let [him] come down now from the etz, in order that we may see and have emunah! And the ones having been hanged on the etz on either side of him were reproaching him. [Mk 8:31]
33 And when the sixth hour came [high noon], it became choshech over kol haaretz until [the] ninth hour. [AMOS 8:9]
34 And at the ninth hour, he cried out in a kol gadol (loud voice), Eloi, Eloi lamah sabachthani?‖which means, being translated, ELI ELI LAMAH AZAVTANI? (My G-d, my G-d, why have you forsaken me? [TEHILLIM 22:1])
35 And some of the ones having been standing nearby and having heard, were saying, Hinei! He calls for Eliyahu HaNavi!
36 And someone having run and having filled a sponge with CHOMETZ (vinegar TEHILLIM 69:21), and having placed it on a staff, gave a drink to him, saying, Leave him alone. Let us see if Eliyahu Hanavi comes to take him down.
37 And Rebbe, Melech HaMoshiach, having uttered a kol gadol (loud voice) and having breathed his last, expired.
38 And the Parochet in the Heikhal was torn in two from top to bottom.
39 And the centurion, having stood nearby opposite him, and having seen that he expired this way, said Beemes (actually, in truth), this man was the Ben HaElohim!
40 And there were also nashim (women) looking on from a distance, among whom [were] Miryam from Magdala, and Miryam the Em of the younger Yaakov and of Yosi, and Shlomit. [TEHILLIM 38:11]
41 They were with Rebbe, Melech HaMoshiach in the Galil and they had been following him [as talmidat] and serving him, and there were many other Jewish women who, with Rebbe Melech HaMoshiach, had made their aliyah leregel (pilgrimage) up to Yerushalayim.
42 And already, erev (evening) fast approaching, vibahlt (since) it was Preparation Day, which is the day before Shabbos,
43 Yosef of Ramatayim, a member of the Sanhedrin and a man of chashivut (prominence) there, a man who was also himself looking forward to the Malchut Hashem, had the bold chozek to go into Pilate and ask for the gufat Yehoshua.
44 And Pilate was amazed that Rebbe, Melech HaMoshiach was already niftar (deceased), and Pilate summoned the centurion to question him whether Yehoshua was niftar already.
45 And having found out from the centurion, he gave the geviyah (body) to Yosef. [BERESHIS 47:18]
46 And having bought linen cloth tachrichim (shrouds) and having taken Rebbe, Melech HaMoshiach down, he wrapped him in the tachrichim (shrouds) and placed him in a kever which had been cut from rock, and he rolled a stone against the entrance of the kever.
47 And Miryam of Magdala and Miryam the Em of Yosi were observing [T.N. as chevra kadesha shomrim eyewitnesses] of where Rebbe, Melech HaMoshiach had been laid.
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