The Parable of the Minas(A)

11 Now as they heard these things, He spoke another parable, because He was near Jerusalem and because (B)they thought the kingdom of God would appear immediately. 12 (C)Therefore He said: “A certain nobleman went into a far country to receive for himself a kingdom and to return. 13 So he called ten of his servants, delivered to them ten [a]minas, and said to them, ‘Do business till I come.’ 14 (D)But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’

15 “And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading. 16 Then came the first, saying, ‘Master, your mina has earned ten minas.’ 17 And he said to him, (E)‘Well done, good servant; because you were (F)faithful in a very little, have authority over ten cities.’ 18 And the second came, saying, ‘Master, your mina has earned five minas.’ 19 Likewise he said to him, ‘You also be over five cities.’

20 “Then another came, saying, ‘Master, here is your mina, which I have kept put away in a handkerchief. 21 (G)For I feared you, because you are [b]an austere man. You collect what you did not deposit, and reap what you did not sow.’ 22 And he said to him, (H)‘Out of your own mouth I will judge you, you wicked servant. (I)You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow. 23 Why then did you not put my money in the bank, that at my coming I might have collected it with interest?’

24 “And he said to those who stood by, ‘Take the mina from him, and give it to him who has ten minas.’ 25 (But they said to him, ‘Master, he has ten minas.’) 26 ‘For I say to you, (J)that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him. 27 But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’ ”

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Footnotes

  1. Luke 19:13 Gr. mna, same as Heb. minah, each worth about three months’ salary
  2. Luke 19:21 a severe

Qualities of a Sound Church

But as for you, speak the things which are proper for sound doctrine: that the older men be sober, reverent, temperate, sound in faith, in love, in patience; the older women likewise, that they be reverent in behavior, not slanderers, not given to much wine, teachers of good things— that they admonish the young women to love their husbands, to love their children, to be discreet, chaste, (A)homemakers, good, (B)obedient to their own husbands, (C)that the word of God may not be blasphemed.

Likewise, exhort the young men to be sober-minded, in all things showing yourself to be (D)a pattern of good works; in doctrine showing integrity, reverence, (E)incorruptibility,[a] sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of [b]you.

Exhort (F)bondservants to be obedient to their own masters, to be well pleasing in all things, not answering back, 10 not [c]pilfering, but showing all good [d]fidelity, that they may adorn the doctrine of God our Savior in all things.

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Footnotes

  1. Titus 2:7 NU omits incorruptibility
  2. Titus 2:8 NU, M us
  3. Titus 2:10 thieving
  4. Titus 2:10 honesty

A Soft Answer Turns Away Wrath

15 A (A)soft answer turns away wrath,
But (B)a harsh word stirs up anger.
The tongue of the wise uses knowledge rightly,
(C)But the mouth of fools pours forth foolishness.

(D)The eyes of the Lord are in every place,
Keeping watch on the evil and the good.

A [a]wholesome tongue is a tree of life,
But perverseness in it breaks the spirit.

(E)A fool despises his father’s instruction,
(F)But he who [b]receives correction is prudent.

In the house of the righteous there is much treasure,
But in the revenue of the wicked is trouble.

The lips of the wise [c]disperse knowledge,
But the heart of the fool does not do so.

(G)The sacrifice of the wicked is an abomination to the Lord,
But the prayer of the upright is His delight.
The way of the wicked is an abomination to the Lord,
But He loves him who (H)follows righteousness.

10 (I)Harsh discipline is for him who forsakes the way,
And (J)he who hates correction will die.

11 (K)Hell[d] and [e]Destruction are before the Lord;
So how much more (L)the hearts of the sons of men.

12 (M)A scoffer does not love one who corrects him,
Nor will he go to the wise.

13 (N)A merry heart makes a cheerful [f]countenance,
But (O)by sorrow of the heart the spirit is broken.

14 The heart of him who has understanding seeks knowledge,
But the mouth of fools feeds on foolishness.

15 All the days of the afflicted are evil,
(P)But he who is of a merry heart has a continual feast.

16 (Q)Better is a little with the fear of the Lord,
Than great treasure with trouble.
17 (R)Better is a dinner of [g]herbs where love is,
Than a fatted calf with hatred.

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Footnotes

  1. Proverbs 15:4 Lit. healing
  2. Proverbs 15:5 Lit. keeps
  3. Proverbs 15:7 spread
  4. Proverbs 15:11 Or Sheol
  5. Proverbs 15:11 Heb. Abaddon
  6. Proverbs 15:13 face
  7. Proverbs 15:17 Or vegetables

The King Dethrones Queen Vashti

Now it came to pass in the days of (A)Ahasuerus[a] (this was the Ahasuerus who reigned (B)over one hundred and twenty-seven provinces, (C)from India to Ethiopia), in those days when King Ahasuerus (D)sat on the throne of his kingdom, which was in (E)Shushan[b] the [c]citadel, that in the third year of his reign he (F)made a feast for all his officials and servants—the powers of Persia and Media, the nobles, and the princes of the provinces being before him— when he showed the riches of his glorious kingdom and the splendor of his excellent majesty for many days, one hundred and eighty days in all.

And when these days were completed, the king made a feast lasting seven days for all the people who were present in [d]Shushan the [e]citadel, from great to small, in the court of the garden of the king’s palace. There were white and blue linen curtains fastened with cords of fine linen and purple on silver rods and marble pillars; and the (G)couches were of gold and silver on a mosaic pavement of alabaster, turquoise, and white and black marble. And they served drinks in golden vessels, each vessel being different from the other, with royal wine in abundance, (H)according to the [f]generosity of the king. In accordance with the law, the drinking was not compulsory; for so the king had ordered all the officers of his household, that they should do according to each man’s pleasure.

Queen Vashti also made a feast for the women in the royal palace which belonged to King Ahasuerus.

10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, (I)Harbona, Bigtha, Abagtha, Zethar, and Carcas, seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king, wearing her royal crown, in order to show her beauty to the people and the officials, for she was beautiful to behold. 12 But Queen Vashti refused to come at the king’s command brought by his eunuchs; therefore the king was furious, and his anger burned within him.

13 Then the king said to the (J)wise men (K)who understood the times (for this was the king’s manner toward all who knew law and justice, 14 those closest to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the (L)seven princes of Persia and Media, (M)who had access to the king’s presence, and who [g]ranked highest in the kingdom): 15 “What shall we do to Queen Vashti, according to law, because she did not obey the command of King Ahasuerus brought to her by the eunuchs?”

16 And Memucan answered before the king and the princes: “Queen Vashti has not only wronged the king, but also all the princes, and all the people who are in all the provinces of King Ahasuerus. 17 For the queen’s behavior will become known to all women, so that they will (N)despise their husbands in their eyes, when they report, ‘King Ahasuerus commanded Queen Vashti to be brought in before him, but she did not come.’ 18 This very day the noble ladies of Persia and Media will say to all the king’s officials that they have heard of the behavior of the queen. Thus there will be excessive contempt and wrath. 19 If it pleases the king, let a royal [h]decree go out from him, and let it be recorded in the laws of the Persians and the Medes, so that it will (O)not [i]be altered, that Vashti shall come no more before King Ahasuerus; and let the king give her royal position to another who is better than she. 20 When the king’s decree which he will make is proclaimed throughout all his empire (for it is great), all wives will (P)honor their husbands, both great and small.”

21 And the reply pleased the king and the princes, and the king did according to the word of Memucan. 22 Then he sent letters to all the king’s provinces, (Q)to each province in its own script, and to every people in their own language, that each man should (R)be master in his own house, and speak in the language of his own people.

Footnotes

  1. Esther 1:1 Generally identified with Xerxes I (485–464 b.c.)
  2. Esther 1:2 Or Susa
  3. Esther 1:2 Or fortified palace, and so elsewhere in the book
  4. Esther 1:5 Or Susa
  5. Esther 1:5 palace
  6. Esther 1:7 Lit. hand
  7. Esther 1:14 Lit. sat in first place
  8. Esther 1:19 Lit. word
  9. Esther 1:19 pass away

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